On The Story We Think We Hear

There is a story has come up for me in various ways over the past few weeks. I’ve been referencing it in thought and in conversations. It feels rich with many lessons, but the one that has stayed with me most is clarity in communication.

The story, in short, is about a well-meaning teacher who sends his colleagues a message about handling negative emotions—comparing them to storms that come and go, and suggesting mindfulness as a way to navigate them. The message was intended as helpful. However, the other teachers interpreted it as criticism. They became offended, reacted emotionally, and completely missed the original intention of the message.

That alone was enough to stop me in my tracks.

This week alone there were at least five occasions at work and three at home where I was listening intently to another person and either during the communication or shortly thereafter realized there was more than one way to interpret what was being said. Yesterday I interrupted an ongoing written chat to suggest that it’s difficult to get what is inside one person’s head into another’s and asked if we could verbally communicate instead.

Since reading and discussing this story, I’ve been picking up the phone and turning on my camera far more often than before to make sure I am actually on the same page as the other person.

This reading also opened my eyes to how often there is a disconnect between what is said and what is understood. I just hadn’t noticed it before. It becomes even more apparent when communication is in writing.

Something else struck me when discussing this story with others. A member of my writing group pointed out the phrase “well-meaning teacher.” A simple question was asked: would the story have been interpreted differently had those words not been there?

My answer is yes—absolutely.

It made me realize how much intention matters, but also how invisible it is. As a third-party observer (the reader), we can see the teacher’s intent clearly. But when we are inside the situation ourselves, we often cannot. We fill in the blanks with our own assumptions.

I would like to say that in the past I always considered multiple perspectives and intentions neutrally, but that wouldn’t be honest.

I know I often tried. I know sometimes I put myself in another person’s shoes. And occasionally I imagined both sides of an argument. But in everyday communication, I assumed I understood—and that I was being understood.

Something about this story flipped that assumption for me.

Recently, I’ve been approaching communication with the opposite mindset: that I probably don’t fully understand, and I’m probably not being fully understood.

So what does this mean?

It means we need to pay more attention—not just to what we are saying, but to how we are listening.

At this point, I can imagine someone saying:

“That sounds complicated. I don’t have time or patience to think about everything I say or how it might be interpreted.”

And honestly, I can’t completely disagree. What I’m describing does take more effort and more time than I used to give it.

But the more I think about it, the more I realize how necessary—and worthwhile—that effort is. It’s an investment in saving time, building trust, and fostering peace.

This next part might sound like a shift, but it’s not entirely separate.

Over the last year, I changed my political affiliation to unaffiliated. I came to realize that most people are not as far apart as it seems. The majority of people don’t want violence, suffering, or division. But we reduce complex issues to quick labels and assumptions about each other’s intentions.

Aligning and dividing becomes the easy solution.

And much of that division is based on misunderstanding.

What I am describing is a very human response. But that doesn’t make it helpful—and it certainly doesn’t foster peace.

We are not really taught how to listen with the intent to understand.

It takes effort to consider how your words might be received. It takes even more effort to sit with a point of view you don’t like, or to remain engaged when something makes you uncomfortable.

But avoiding that work—responding quickly, assuming intent, or retreating into our own perspective—only deepens the divide.

What struck me most about the story is the irony: the teacher’s message about emotions was completely lost because of emotions.

Instead of exploring the idea—that emotions come and go like weather—the focus shifted to perceived intention.

And that happens all the time.

We miss the substance of what is being said because we are reacting to how we think it was meant.

It’s a new year. I gave up on New Year’s resolutions a while ago, but I will never give up on wanting to be a better human and leaving the space I take up in the world better than I found it.

If you’re looking for something to work on, perhaps consider this:

The next time you find yourself in the middle of a conversation or conflict, try stepping outside of it—just for a moment—and imagine you are the reader of the story, not the character in it.

What might you see differently?

And perhaps, when you feel a storm coming on, you might even remember the original message that started all of this.

Happy New Year.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Coming Full Circle

If you haven’t read The Alchemist (spoiler alert: skip to the next paragraph if you ever plan to and don’t want to know how it ends) and grasped the true meaning, it speaks to how you can travel the world, be rich, be poor, and experience everything life can possibly offer—but you will not find what you are looking for until you look right where you are. In essence, the treasure we seek is within.

Last night I came back from a 28-hour marathon trip from Westhampton Beach, NY, across the Long Island Sound via Port Jefferson to Connecticut, to Branford/Rhode Island/Branford/Rhode Island, and back across the Sound on the east end of Long Island via Orient Point to drive back to where I started from. I went in a large circle.

While having a quick takeout dinner I grabbed earlier in the day on the Cross Sound Ferry yesterday evening, I suddenly felt the urge to MOVE. I had been in the car or in a tight, cramped space for more than a day and felt like I had to break free.

But there was almost nowhere to go…

So I walked. And walked. And walked.

I walked around and around in circles on the ferry. The wind was warm—breezier in some parts than others. I breathed it all in deeply. The sun was setting.

I passed the same people many times. People mostly doing the same things—on their phones, with a handful engaged with one another. I walked past them over and over in my own reverie as the ship moved forward from one destination to the next.

Something about this felt symbolic. Many remain in one spot, or like I was doing, going around and around in circles as we are carried ahead by life via a man-made creation known as time.

Once the ferry arrived and I began the drive from the east end, it all felt so very familiar—the dark, the long winding roads, infrequently passing other cars as I skirted my eyes toward the right where the white line meets the edge of the road, as I was taught in Defensive Driving when I was 16.

I felt like I was that age again. Driving familiar roads. Some of the same roads I had driven then. The landscape of the road, the lining of the trees against the night sky, the warm summer air, the cicadas, and the crickets. All my senses were highly engaged. I was so present and aware of the moment—and the connection to the past.

The radio was on and connected to my iPhone. I was listening to Angels and Airwaves. I looked at the name of the album’s words that lit up on my car’s navigation display:

Stomping the Phantom Brake Pedal

I had only just noticed what those words mean.

Has my life just gone on until now while I went in circles?

I spent my entire adulthood on a path away from where I grew up.

The first 16 years or so were quite lovely. I put trauma behind and made a life for myself—one that I was proud of. But a divorce, and what should have been a happier ending, threw me into a tailspin. I was suddenly looking for something. And to make what could be a very long story short, I unearthed trauma that was still lingering, and the last 13 years have been about discovery and healing.

But I stayed away from home.

My current husband grew up a mere 7 miles, as the crow flies, from the place I attempted to escape and was driving toward last night. I’ve visited his hometown for years while skirting around my own. I never really went back—mentally or physically.

Then a few weeks ago, on a whim, I decided to stop in my own hometown on the way past it. I was alone. I had time. I suddenly wanted to see it.

To my wonder, I felt nostalgia—something I never imagined I would feel. The feeling came on quickly, without warning. It hurt because it felt unfamiliar. Yet it was very happy, and at the same time very sad. A mix of emotion that only nostalgia unearths.

A few days later I realized I could love and dislike the past equally. It’s not all or nothing.

The feeling of suddenly being open to seeing the good of the past felt so free. It was a band-aid that had been on for so long that when it came off, that part of me felt exposed and unfamiliar—yet amazing. In the same way skin under tape would feel when exposed once again to the sun. Cautious, but so warm and, dare I say, inviting.

I let that all marinate for a few weeks and carried on with this temporarily homeless existence my husband and I have been living in since our home has been under construction in June.

And here I was last night, coming back to where I started the prior day and literally close to where my adulthood journey began.

I suddenly wanted to break out—not so dissimilar to the feeling I had on the ferry earlier.

What I am looking for has always been with me, like in The Alchemist. I know this intellectually. However, it seems difficult to access most of the time.

Last night, that portal was wide open.

I wanted to be where I was—in the flow, in the perfect moment always, like the spiritual teachings of all shapes, sizes, and religions teach us. We are always where we are supposed to be.

If we let go of our imaginary steering wheel and embrace what God/Brahma/The Universe has in store for us, we will truly be able to enjoy the ride.

Maybe my purpose this morning is to write about this. To share that you can stomp on the phantom brake pedal—out of standstills or ruts you find yourself in—and break habits that stop you from being the fullest expression of yourself.

I feel it now at this very moment. I know I will forget it quite soon and carry on with my day and my life very much as I always have—but perhaps a smidgen more enlightened.

It’s all these little “smidges” of becoming more aware that lead to peace and flow. That is the only path forward.

Perhaps forward is really upward?

Perhaps we can stay where we are in that same physical place, the same rut, but use the brake to find true freedom in knowing that there is always a very special treasure within.

That treasure is inner freedom and peace.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Your Hometown

I read a lot. When I veg out alone with the TV, I often watch documentaries. I don’t really know how I find these things (Amazon, Netflix, Kindle, etc have me pegged as a certain type I guess); but what I do know is that there are common themes. Mostly ones that would apply to a middle-aged woman.

One of the common themes is a main character who left their hometown after high school graduation and never looked back. In my books/shows that person is usually drawn back for some innocuous reason like a wedding or funeral, and  then find themselves entangled in stories, immersed in the past, and unraveling a mystery in which they are the hero or heroine of the story.

In the end they come back to their town.

I watch with intrigue but never imagined ever wanting to go back to my hometown. For the record I still don’t, but for the first time in my life this last weekend – I was intrigued by visiting and putting my toe in what always seemed like a waste of time to dabble in.

Like the characters in my stories there is an element of a painful past I’d rather escape. But in the mix are really, amazing happy memories too.

I’ve struggled with that.

It’s only in the past few years as I’m inching up to the age of 50 that I can see the value in looking upon the past as just what it was. It doesn’t have to be all bad in my mind as my brain probably made it out to be in order to cope and not get sucked back it. It’s a healthy reaction to trauma.

But truth be told, I had far more good times than bad. And it’s only now that I feel healthy enough to look at it all without negative emotion clouding all the good memories.

I lived in Brooklyn until I was 12, but those 6 real formulative years where you transition from child to adult I spent in Long Island in a small town often nicknamed “Mistake Beach”.

For good or bad, it is a large part of what made me who I am. There is nothing wrong with embracing what is and loving it all as part of life.

I have  been thinking about my hometown all week and today put together a little video.

I truly feel like I am in a place that I love every good and bad place I’ve ever been, any good or bad thing that ever happened to me or that I did. Because it all brought me to here where self-inquiry and self-reflection have a meaningful place with 47 years of experience to draw upon to be a better and healthier person for the second half of my life.

I’m grateful for all of it. Today in particular I’m grateful for Mastic Beach – my Hometown. No more hiding from the past.

On Making your Bed

I am told a good life starts in the morning with making your bed.

Do you make your bed?

I’ve heard all reasons of why folks do or don’t make their bed. It is a personal decision. But research shows that people who make their bed are more successful, productive, and happier.

I make my bed. I feel energetically better when I do. The room appears neater, and I don’t feel schlepy when I crawl back in it at night.

I have also heard people say, “Why bother? It’s only going to get messy again.”

There is truth to that. But your body will also get dirty after you shower. Most of us don’t skip showers for that reason.

A lot of people tell me they don’t do yoga or meditate because they aren’t flexible, their minds don’t work that way, or they aren’t in shape. As they say in the yoga world:

“Saying you don’t do yoga because you aren’t flexible is like saying you are too dirty to take a shower.”

Taking it a step further would be to say that you are too out of shape to exercise.

I hate to break it to you—we are all the same. Our bodies and minds need maintenance, and when we don’t maintain them, we get a monkey mind and fall out of shape. It’s really that simple. Yes, there are exceptions, but almost all of them can be overcome.

We can skip cleaning our spaces and making our beds (or weeding our gardens—literally and metaphorically)—but while we are at it, why not skip that shower too? And why bother to exercise? Won’t we become atrophic again when we stop?

To live is to maintain. To live well is to maintain what supports us—our health, our habits, our homes, our finances, our pets… and even our minds. They can all go to pot if we skip the maintenance and lose sight of their health.

Yes—this takes up a lot of the day. But it’s worth the clean and clear space, because what you see around you directly affects what you feel inside you. You can feel it in your energy if you quiet your mind and get in touch with it.

So make your bed.

See what changes.
Namaste.

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On the Perfectly Curated Scene

This morning I sit in a beam of sun with a light breeze and the sound of water lazily lapping against the boat. Blue water and gentle waves surround me everywhere, rocking the boat to & fro. The slightest poofs of wind pop against the dark navy blue Bimini every so often, adding a different sound to the nautical melody that plays upon my ears.

Finally, I am relaxed for a few minutes and enjoying a cup of freshly pressed coffee while it’s still warm enough to enjoy—but not so warm that it is creating more heat than I want so early in the morning.

It’s not too cold or too hot today, but the constant rocking in Vineyard Haven harbor woke me up at 6am. It is actually dry this morning, so I didn’t mind coming up top into the cockpit with some blankets to temper my body just right. It’s already 7am, which means I have an hour before we dash off to the next place, in which I will sleep about 90% of the trip—and my life away.

It’s already 7am, which means I should start to hurry. Start putting away things that will move during the passage, and take a truly nasty, rocking and slamming dinghy ride to some of the sketchiest streets Martha’s Vineyard has to offer—just to walk the dog.

What at home takes less than a minute to get the dog outside for a walk (or even faster when we open the back door) turns into a 3x-a-day, at least 10 minutes each way (60 minutes total) event involving a dinghy that I still can’t figure out how to use. Add walking past dozens of warning signs about not allowing a dog in the made-up looking “pristine” spots amongst ship garages, the smell of diesel on a hot summer day, and tools strewn about. Dog pee on that small grass bed would of course ruin the whole scene.

So it is at least another 10 minutes per trip—or longer, since I actually like moving my body more than a few steps at a time. This makes walking the dog eat, at the bare minimum, 2 hours a day.

When I crash (and I mean crash) into bed every night, I wonder what the heck I did all day. I brought pastels to do art with. Yarn to knit with. A yoga mat. Books to read. But somehow day after day passes, and I’m happy if I just walked on land for more than a few minutes.

Yes, I am happy. It really is nice to appreciate small things like stretching your limbs by taking full steps on solid land. Or the feeling of a cool breeze (or any breeze really) when you are hot.

Or the art of doing nothing.

No—I lied there.

There is no doing nothing. Just living is all we do. Preparing something to eat, washing the dishes from it, cleaning up, changing my clothes. Even washing my face and brushing my teeth seems like a lot of work—and a lot of time. So much time that these things kind of take the whole day.

Some people refuse to boat with dogs—too much hair, too much pressure to get them on a walk. And they are absolutely right that it does consume your time. But I love my dog that much. His excitement makes bringing him so much more worth it. But he is a time suck.

Yesterday is what Daren called maintenance day. We got fuel and water. We did laundry and grocery shopped. It was Saturday. Seems like a good day to do those things. But other than sailing from Cuttyhunk to Martha’s Vineyard (which, for someone who doesn’t know how or like to sail, is sort of like throwing hours of your life into the sea) and having dinner with our friends (and dog walking, which I slept through the first iteration of), we did nothing else.

What would take maybe an hour or two for chores at home consisted of at least 6 hours of what shouldn’t be (especially on a “vacation”) labor-intensive work. The level of exertion in doing the smallest of things, combined with the lack of exercise, leaves my body feeling like a total pile of mush.

No lounging, no reading, no art, no exercise, no catching up on shows, no knitting—just keeping ourselves and the dog alive and fed.

We have and will see some absolutely stunning places. I’ve been vlogging the trip. These do not take a lot of work. I take short clips all day, and in my years of work experience with technology and multitasking, I can whip these together throughout the day rather efficiently.

Look at this perfect photo! These are not hard to capture—they are everywhere. I picked those flowers from wild areas by the fire tower while on a run in Cuttyhunk. Cool, huh?

But the vlogs and photos only show the beautiful stuff. I crop—or if I can, never capture—the many unsightly things right out of the crafted, curated scene. You don’t see the dumpsters everywhere. Us taking out our stinky trash or figuring out how to get pumped out. Recycling is an issue that we are temporarily choosing to ignore.

The surroundings of boating areas are often filled with broken lines and lobster traps, utterly despicable bathrooms, sparse maritime stores that look like a sad mini version of Home Depot, and slimy barnacles growing on everything you might need to touch during the day.

I like this, but I also dislike it. I miss being able to freely use water or taking a real shower. I miss not worrying about how and when to charge my devices. This is all very nice, even without modern conveniences—but not for a “vacation.” I don’t want to work so hard during my time off.

If we were retired and this was our life, I would be all in for a month or two a year.

Being on a slip vs. a mooring or anchor is better in that at the very least I could go for a run without being charioted to land on a dinghy. I ran a total of one time. I had 45 minutes before I had to meet Daren and ran with the flowers that are in that great picture most of the way.

At a slip on the dock, we can use water and electricity without conservation. But it’s still cramped and hard to cook and shower. It’s still a hike past the “no dogs” signs. The marinas and boatyards are often still very sparse, smelly, and ugly places. Not to mention the heart-stopping average rate of $8–10/ft per night during the summer.

I do love seeing places by boat. I truly do. I love Koji’s excitement when we get in the dinghy and he has no idea where we are going, but he is excitedly up for anything because he is with his owners. I love being with my dog and husband, and when we get to—friends—doing a little of nothing but existing.

However, it’s not just the curated shots and video clips it looks to be.

I have worries too aside from this pretty great trip. I feel guilt sharing them because my problems seem small in a world where stable food, shelter, and clothing are not a given. But I refuse to be another number out there using social media to only highlight the good stuff in my life too, adding to the fluff of it all.

I don’t want to feel guilty for telling the world it’s not all perfect here either. I am real, and I do not have a great day every day. More than that, I don’t want to be a part of the social media problem. I don’t mind sharing the not-so-great parts of my life because I’m a real person with real feelings, and most of my life is not the perfect pictures posted.

This is the first time in 9 days I’ve had 45 minutes to just sit and think and write. It was quite lovely. The scene was perfect. But my coffee is now cold, and it’s time to get up and do all those ugly things. Time to charge my phone again, which mysteriously uses battery power 4x faster about 10 feet from the shore.

Maybe I’ll have time like this again before I go back to work in 8 days. Or maybe I won’t. What I do know is that while I do enjoy this and I am having a lot of fun—this really is, for me personally, a far cry from a vacation.

It’s a beautiful, perfectly curated scene in which you can choose to ignore the ugly, focus only on the ugly, or find a medium in between.

I’m toeing the in-between line—but I haven’t been swayed to ignore it.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Taking the Crutch

My father is 72 years old, and his health is drastically failing. He was released from a two-month stint of back-to-back hospital and nursing home stays just last weekend. He is now staying with one of my brothers because he cannot be on his own. While he is home alone most of the day, he refuses any licensed home care. Why?

Most of us grew up with the important message that it is vital to be independent and to do as much as you can on your own. It’s a great message. We should learn as early in life as possible to care for ourselves—do our own laundry, prepare meals, provide for our own food, shelter, and clothing. Relying solely on anyone else for the long term is risky.

What we have interpreted is to not take the crutch if we don’t need it. Walk on your own two feet.

But when is the message taken too far? When should we take the crutch and lean on others?

Example—

Back in 2014, when we first got our dog Koji, he was an exuberant, wild little 28 lb plaything fresh off the trucks from the south. I hadn’t had a dog in over 25 years, and I could count on my hands the number of times I ever leash-walked a dog. My husband and our children had never had a dog. We put a leash on him, and I instantly realized I couldn’t control him. So I purchased a harness.

Before that harness arrived, we had an electric fence put in, and the installer/fence trainer told us we would have to take control or the dog would control us. This applied to walking, eating, crating, drives in the car—basically everything. When that harness arrived, I was embarrassed to have ordered it and put it in the back of the new space I cleared out in what was now the dog’s cabinet.

Fast forward a year—I was walking Koji one morning before work and, as usual, having trouble controlling his pulling with his now 70 lb body. A squirrel ran by, and he pulled me down forward while the leash came out of my hand, and he ran off into the woods.

This became a regular occurrence. I stopped wearing flip-flops to walk him. I had my cell phone close by in case I needed to call for help. I often had pain in my arm from being yanked, and my right hand and lower arm were perpetually red from wrapping the leash around so many times. Being pulled down and sliding on my belly a few feet was a regular occurrence that I lived with.

It took another TWO years when one hot summer morning Koji saw a squirrel and I was pulled down again that I saw the area was safe from cars, and I just let go of the leash.

At this point in my life, I was in a 30-day mental health outpatient treatment program and going to be late if he didn’t come back soon. I didn’t want to walk in with my legs and tummy scraped up. I only imagined what they might think. And that is when I realized that they would think I needed to walk that dog with a harness.

It was like the clouds parted as I lay on the ground watching Koji happily bouncing back from across the street that I remembered I still had that harness somewhere and that there was no shame in using it. I saw plenty of people with large and small dogs alike using harnesses. I didn’t think any less of them, and even if I had—who cares? They are using what they feel comfortable with to live alongside their furry companions.

Later that morning, while I shared my morning dog walk story with my group during check-in, I tied it to a tool we had learned just the previous afternoon. It was about adjusting our expectations to be able to live alongside others by accepting reasonableness versus reality.

I don’t want to digress too far down the rabbit hole, but this does tie in.

The previous afternoon, our group lesson therapist made the connection to the reasonable/reality tool while one of the younger male participants was complaining about what a poor role model his father was. Our therapist asked him if it was reasonable for him to want a father he could look up to, and the young man said yes. He was then asked—knowing the reality of how his father behaves—if it was a realistic expectation to have of his father… the answer was no.

I didn’t like that answer. I was sort of struggling with it the previous 24 hours up until I was describing my morning walk with Koji. Was it reasonable for me to want to walk a dog with just a leash and a collar around his neck? Yes, it was. Given my dog’s size and lack of professional training, was it realistic for me to do so? OH HECK NO.

I went home and took out that harness and never fell down since.

This is now a famous story I tell when teaching yoga and my students are in pigeon pose. As I lead the student to the pose, I encourage them to grab some props around them—a blanket, bolster, or block. As I walk them through the pose, I demonstrate where to use the props should they need them. Most do not touch the props. As we lower our foreheads down, I often see students struggling as they attempt to take their bodies to places their body is resisting.

A woman practicing yoga on a mat with blocks, in a seated posture, smiling peacefully.

Pigeon is a pose that is held for a while. As your body adjusts to the new position, the worried, clenching muscles loosen and the body is able to go deeper into the stretch. I tell the proverbial crutch/dog walking harness story and how there is no shame in just accepting what is reasonable to want and realistic to accept. More often than not, a few students will reach their arms around and find a prop to help support the pose.

There are many tools I have forgotten until I heard them enough and ones I scarce use from that outpatient mental health treatment and other forms of therapy I’ve participated in before and after that. But the reasonable vs. realistic one has stuck to me like a welcome new invisible and incredibly helpful limb. It has allowed me to take the proverbial crutch and adjust my expectations in the healthiest of ways.

There is a part of that initial ingrained message about doing it without help that is important and shouldn’t be forgotten either.

Example—

I had toe surgery in January and knew I would be non-weight-bearing for at least 6 weeks. I knew I would get crutches, but I know how much I dislike crutches. I knew I would have to depend on help with driving the entire time and doing almost everything, particularly that first week when my foot had to stay elevated all day.

I took the crutch. I accepted my husband’s help.

But I took it further in both directions.

I purchased a knee scooter and one-legged half crutch so I could be arms-free.

I got up off the couch and crawled to the floor to stretch when I could.

I took my third shower alone while my husband was working. I tried out the half crutch and performed every movement slowly and mindfully. I knew he was close by if I needed help, but I attempted to do it alone.

Taking the crutch doesn’t mean taking advantage or giving in. It means using what is available when it’s needed, but not using it if it’s possible to do without it.

It’s about taking only what is needed.

It means accepting what is reasonable vs. what is realistic.

It means using props in yoga until you no longer need them. Should it be one minute later when your muscles relax, two years down the line, or never… it’s all okay and the way it is.

I often tell students in pigeon that my left hip is inflamed (which it is) and demonstrate using the blanket to cushion that side.

I will often see a smile break out as I then tell the dog harness story. I see their bodies soften, visually communicating the acceptance they feel toward their body and personal abilities. I tell the story often and premise it with, “If you’ve done pigeon with me before, please bear with my story as I tell it to the ones who haven’t heard it.”

I hope, like me, that hearing the same message several times helps it to stick. I hope they take the message off the mat like I took a lesson hot off a therapy session and can apply it to other areas in life. I hope they create their own stories of taking the crutch and sharing it with others who struggle.

We all struggle. We all remember a lesson or two that has stuck. I’d love to hear what has stuck with you—as it might help me too!

Love to all. Namaste.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Wiggle Room

TThis week I attended a work conference on business fundamentals in healthcare. A slide came up about two glasses—one that is 75% full and another 100% full. At first, I thought to myself, “What the devil?”

The speaker explained how when our cup is 75% full, it looks and feels pretty full. We can take that cup and walk around fairly comfortably. The water can slosh a bit without spilling over.

A totally full glass, on the other hand, not only feels full, but requires us to walk around on high alert with caution. The odds for even the most deft among us are to have a spill or two on the way from one destination to another.

The water glass slide, it turns out, is about how full a Primary Care Provider’s panel should be. My mind instantly drew the relation to life.

A few slides later came one with our normal baseline heart rate at 60% of its capacity, and then the rate at 100% when we might be chased by a vicious bear.

Which really answers the question of why we have an upper limit and why meeting the gold standard for everything we do is unrealistic.

It is for the same reason we don’t keep our heart at max capacity. The limit is there for emergencies to keep us alive and afloat. It’s not an aim; it’s a safety measure.

So why do we routinely schedule the last possible flight home? Fill our week with an event every night? Or permeate our kids’ schedules with enriching activities every free possible minute?

At what point in history did we lose the knowledge that full to the brim is better than wiggle room, or you are a slacker?

Another analogy I love is what we called the “Jiggle Jar.”

The first time I saw this jar demonstration (at the top of the page) was when I began yoga teacher training. I’m sure I rolled my eyes with these fru-fru yogis demonstrating visuals like business people do. The jar is filled with water and mud. The premise is that when you are still, your mind is clear and we are able to see well. When you are running around or getting bumped from the outside, it stirs up the muck and clarity cannot exist.

Of course it makes sense. But it wasn’t until a few weeks into teacher training, when I felt a relaxed sense of mind on a regular basis, that I was unable to tolerate being riled up any longer.

I had been the frog that was initially put in tepid water and the temperature turned up so slowly that I didn’t realize it was nearly boiling. Vacillating my mind between tepid and boiling made the anxiety disorder I didn’t know I already had unleash to where I was non-functional.

Just like the frog, if you moved it from a near boiling state back to tepid water, that frog may have been quiet and happy while nearly boiling to death, but it would scream and fight once it was tossed back into immense heat from something comfortably warm.

While it was my home life that was out of control, without leaving my husband and kids in a lurch, the only control I had over my life at that time was leaving my job as a Strategic Planner and taking a part-time, lower GS pay level job.

It was the best decision I ever made.

It’s the wiggle room that makes the difference between life and death, tolerable and intolerable, sanity and insanity, and even a safe panel size for a patient and provider versus one that is at maximum capacity and bound to have accidents like water sloshing out of a cup. We don’t want those water droplets to be any patients or pieces of our providers’ state of mind.

In the jiggle jar analogy, we need to see that it’s not possible to bump into anything or anyone when we create space in our schedule—and totally related—our mind.

Wiggle room is what saves us. It should be as important, or dare I say even more important, as our most important regularly scheduled appointment.

Like the temperature gauge only someone on the outside can read as the frog’s heat is being turned up, our schedule may be the only gauge we have. We can’t walk around forever with a full cup. One false move or someone else with no wiggle room or a full cup will bump into us and inevitably create undesirable results.

If you are feeling the heat, turn it down and create space. No matter how important everything else seems, it will all be figuratively dead in the water when you are no longer around to keep it all going.

Choose wisely! Namaste.

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On the One who is Looking

This morning was a gorgeous, unseasonal April spring morning. There wasn’t a wisp of wind, and the water surrounding my home was perfectly still. I took these two photos. What I love about these pictures is the perfect reflection of the objects on the water.

The photo with the wooden boat stakes is particularly interesting in that it is nearly impossible to tell where the stake ends and the water begins.

This situation reminded me very much of our essence and our soul. Do we know where we begin and forever ends?

That may sound deep, but it really is not.

This stillness of the water this morning reminded me of the quote “As above, so below.”

What does that mean?

My understanding is that the laws of physics and how things work in the universe (above) is how things work with us too (below).

Both us and the universe are made up of the same “stuff.”

Our bodies and minds operate the same way the universe operates. Yes—even our mind. While our mind is invisible to the eye, it is still a product of the “stuff” in our universe.

The Yoga Sutras were written around 200 BCE in Sanskrit. In the very first chapter, it is explained that we really are not separate from the Universe/God/The Divine/Pure Consciousness (or whatever your concept is of an entity that is greater than us as individuals). It is said that we can’t see this because we are looking at ourselves through false lenses.

Why did they think this?

It sounds complicated, but when it’s explained and thought through, it’s really simple!

• Our minds are comprised of matter
• This matter fluctuates
• These fluctuations are what we perceive as mind chatter (that voice in our head that is talking to us all the time, replaying songs and conversations, worrying, chatting—chatting & CHATTING…)
• These fluctuations and chatter impact our emotions
• If we quiet the mind, we will be able to think clearly and not have our emotions impacted by our thoughts
• A quiet mind brings peace
• Our emotional/mind connection functions like a mirror that is clouded. Others have interpreted the original Sanskrit to liken this to water

That last bullet point is the most important, and off the bat it makes the least sense. But if you stay with me, maybe it will make sense to you too.

But what needs to be explained first is the watcher part.

Watcher part???

I am blown away by the idea, expressed in the first part of the Yoga Sutras, that we are one with everything in the universe. We are all connected to just one thing—a source of sorts. All major religions incorporate this concept into their teachings.

That part, in and of itself, is not particularly mind-blowing. I have always heard it, kind of accepted it, didn’t understand it, and just moved along.

But when I considered this in a different way, I was able to understand the absolute coolness (for lack of a better word) of how this can be.

This is the watcher part:

If we consider the monkey chatter of our mind and understand it to be the organ of our brain doing its thing—

Then the other part—the part of us that notices the chatter (which seems like the same part)—is the part of us that is not stuff. If you are just reading this through right now to finish and didn’t grasp the lines here, re-read it.

Another way to put this is that when I notice a song in my head that I didn’t put there, the thing that noticed the song is not the same thing that is playing the song. They can’t be. How can the same thing notice something it didn’t do?

The first time I grasped this concept, someone asked me to close my eyes and picture a dog. When they asked if I saw the dog, I said yes. Then they asked who created that image, and I answered my mind. Then they asked, if your mind created the dog image, who is seeing the dog? And who told the mind to put it there?

The part that notices is the part that sages, philosophers, and religion describe as our immortal soul.

Psychoanalysts have used the Freudian construction of the id, ego, and superego. While the superego in Freud’s theory is not meant to be a soul, it is still the watcher. It is the part that hears the chatter of the mind and sees the images that are there.

This superego has also been referred to as the superconscious.

If our soul/superconscious is immortal and interpreting the world through our senses, which part is real?

Back to that last bullet point, which I will copy here again:

Our emotional/mind connection functions like a mirror that is clouded. Others have interpreted the original Sanskrit to liken this to water.

If water is moving, filled with dirt, impacted by wind—anything that would disturb it—it is not clear. Items reflected off of it will be distorted and not reflected back as they really are.

Same with a mirror. If you look through it and it is distorted, moving, dirty, or clouded, it is difficult to see the original image clearly.

The mind works the same way. When it is filled with chatter, static, noise, etc., it does not see clearly.

When we still the mind, we will feel peace.

That is fairly simple, right? Easy concept, but difficult to carry out.

But where does this reflection come in?

If our immortal soul is watching the world and listening to our brain’s chatter through our bodies, unless we clear the mind, we will see distorted images. The mind is the vessel that transmits the image, like the water or the mirror.

On a completely similar note that may not be clear yet, scientists have been studying the theory of a holographic universe for about 25 years now. Could that mean what we see and live in the 3D world is only in our minds?

I do know it sounds absolutely CRAZY. I’ve watched at least a dozen documentaries and explanations about this. I understand parts of it for moments but get thrown off by the math and science that is beyond my ability to fully comprehend.

Perhaps it’s true. Think about it.

If, as in the Yoga Sutras, our immortal self that is part of everything else can only see ourselves through the mirror of our mind, only one part is real. Because when we look through a mirror, we see a duplicate of us. Only one is the original.

If the theory of “as above, so below” has any merit, mirrors and water reflections and all that jazz show two of everything, with the “two” really only being one.

But if the mirror is cloudy or the water is moving, it looks like two different objects, but really there is still only one.

If our mind works like everything else in the universe, what we experience when we still our mind is our true self. It is a point at which we are aligned with all that is and are able to see that what is all around us is only a holograph.

But like my photo of the boat stakes, with that perfect reflection it is difficult to tell where one part begins and the other ends. But only one part is real.

What is looking is safe and secure for all of eternity, because it is eternity. It’s why we feel peace. It is us.

The moral of this story? Still the mind. Meditate. Be at peace.

Namaste.

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On Self-Compassion

This morning I spent a little time creating a short yoga class that I will be providing at work on Monday. The Employee Health program is focusing on self-compassion and holding some events and classes that support this important concept.

From the definition on the Employee Health flier: Self-compassion is the ability to turn compassion inward toward oneself, especially when we believe we fail, make a mistake, or feel inadequate.

How often do we focus on our heart? Take a moment to think about this amazing organ that relentlessly beats and gives you life.

Consider what your heart would tell your brain when you are down or have a negative dialogue ruminating in your head.

The heart generates 2–3 watts of energy through an electrical stimulus called the sinus node (or SA node). Your heart is the only thing in your body that generates its own electrical current from seemingly nowhere.

Where does this electricity come from?

It is said the heart is connected to a larger energetic field linked to the universe.

Decade-long studies show the heart has its own intelligence, neurological system, and electromagnetic field. Additionally, these studies show that the heart’s intelligence is actually much larger and more powerful than the brain’s. Reference

We aren’t taught to consult the heart as a center of intelligence. If you listen to your heart, what would it tell you about self-compassion?

Consider self-compassion and the way you treat yourself. How do you feel when a mistake was made, something didn’t happen that you wished would, or your own level of adequacy? How does your heart feel about it? It is still in there beating, loving you, and providing life for you.

As you go about the rest of the day and month, where the American Heart Association focuses on heart health, consider committing to catching yourself anytime you might not be as loving to yourself as your heart wishes you might be.

Be your own Valentine and treat yourself with kindness, compassion, and understanding, just the way your own beating heart does for you.

Namaste

Esterina

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On Lighthouses

Ever since I could remember, I loved lighthouses. As a child, they looked like fun structures to explore—crazy stairs, little buildings nearby, and oddly shaped rooms.

Each looked different on the outside too—varying colors, shapes, height, and of course stories. Not just stories as in floors, but legends about ships, sailors, and the keepers who kept them up and running.

These days they are automated (if they even work at all), and gone are the times of the lonely lighthouse keeper. On the other end, the need for lighthouses is not as pressing either. GPS and good maps not only provide solid coordinates of where you are, but they also include every rock and shallow to avoid.

But the beauty and idea of the lighthouse are still the same. They are beacons of hope for the lost and weary.

When you are proverbially lost at sea, all systems are down and hope is limited—the idea of a beacon of light seems intoxicating. I can only imagine sailors in the past, or even someone on a small rescue boat in 2022, floating along in a storm, in the dark, being cold, tired, and hungry… then seeing a lighthouse! Knowing that safety and land are close by. Hope is restored. There is a chance of making it—and soon!!

Even if a [proverbial] sailor doesn’t need to stop, lighthouses are aids to navigation. They help to inform whether or not you are on the right course.

The lighthouse is a helper—there if you need it and just looking beautiful and stately if you do not.

It can help to guide you securely in and out of a safe harbor. They are there to help keep you from danger.

Their light breaks through the darkness.

We need that kind of aid for hope today—not only in our own backyard, but around the world. The first place that comes to mind is Ukraine. They need to see hope. We all do.

I made these cookies at the end of this year, 2022, as a sign of hope—a beacon of light for things to come as we rip off the last page on the calendar and begin again.

Hope, peace, love… we can get there. It’s not impossible with all the love to go around, all the people who care, and all the aids we have to navigate us in the right direction.

Each lighthouse has a place in history and the lives it saved. However, that salvation was temporary to a mortal life.

I still LOVE lighthouses. I now photograph, draw, and paint them. It’s the closest I can get to experiencing them, other than popping by to visit them when I can.

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