Beauty in the Large and the Small

This past week we spent three days in Florence. It is a gorgeous city steeped in art and history. The Medici, who ruled the city for 300 years, placed enormous value on art—particularly painting, architecture, and sculpture. They used their vast wealth to bring the greatest artists from around Italy to Florence, where they could create masterpieces and experiment with new techniques. It’s not an overstatement to say that the Medici were the founders—or perhaps the midwives—of the Renaissance.

Everything about Florence is big. The statue of David is 17 feet tall and weighs 12,000 pounds. The Duomo, Florence’s famed cathedral, can hold 30,000 people and is one of the largest in the world. Its dome, designed and built by Brunelleschi, remains the largest masonry dome ever constructed. And the crowds in Florence are enormous as well. We were there during the first week in April—not even high season—but the crowds were impressive.

I’d call this phenomenon “big crowds to see big things.” Everyone has heard about the great sights in Florence, and they come in droves to experience them. The line to get into the Duomo stretched halfway around the building (we took a pass). Crowds on the Ponte Vecchio were so dense it was hard to get across. We waited in line for 20–30 minutes to enter the Boboli Gardens. Despite the crowds, we thoroughly enjoyed and appreciated the beauty of this magnificent city—great works, great sights, great food, great city.

I’ve been reading about the life and teachings of St. Francis. Although I’m only at the beginning of what I hope will be an ongoing exploration, I’ve learned enough to know that he would not have thought much of these big, beautiful things. St. Francis found beauty in the small things and preached the importance of simplicity, nature, and faith through action. He didn’t like big churches, big titles, or showy deeds. He cautioned against the dangers of pursuing the “three P’s”: power, prestige, and persona.

I was thinking about him a few days ago while walking Koji first thing in the morning. In the past, I would have been in a bit of a rush. I always walked Koji early, right after getting up, which meant his walk was a chore to complete before breakfast, coffee, and getting to work. While I tried to use these walks to clear my mind and appreciate my surroundings, my thoughts were often elsewhere—focused on “big things” like an upcoming presentation, a meeting, or a deadline.

Big Sights & Scenes from Florence

My walks here in Italy have been different. There is no rush. There are few big things to worry about.

On this particular morning, Koji was very into sniffing. In the past this would have annoyed me. This time, I let him sniff to his heart’s content, which gave me time to appreciate the beautiful views from our hilltop property. This time of year there are wildflowers everywhere—yellow, orange, purple, and white. Whole fields are dotted with them, but they’re so small you miss them unless you stop and look closely.

Then, in the distance, I heard the faint tinkling of what sounded like cowbells. I would not have noticed them had I not paused in silence while Koji sniffed. As I searched for the source, I saw a flock of sheep grazing in the valley below. The bells were sheep bells, not cowbells. Mountains in the distance were snowcapped, and a layer of fog covered the valleys below. In the past, I would have missed this entire scene.

It was as much a masterpiece as any painting in a Florentine gallery. But unlike those in Florence, this one was mine to enjoy without the crowds. Its components were small, everyday things: flowers, fog, and sheep.

Scenes from Morning Walks with Koji

I loved Florence and will absolutely go back to see more. But there are two messages for me in these contrasting experiences. The first is that if we spend our time only seeking out the “big things”—great domes, statues, and famous paintings—we will miss the great works of art that exist everywhere in nature. They are not celebrated or recorded, but they are there for the taking if we only stop and look.

And therein lies the second message: these natural masterpieces are easily missed. We likely overlook hundreds of them every day when we are preoccupied with other things. Slowing down, even for a few moments, opens us up to appreciating the masterworks in our own backyard.

On the One who is Looking

This morning was a gorgeous, unseasonal April spring morning. There wasn’t a wisp of wind, and the water surrounding my home was perfectly still. I took these two photos. What I love about these pictures is the perfect reflection of the objects on the water.

The photo with the wooden boat stakes is particularly interesting in that it is nearly impossible to tell where the stake ends and the water begins.

This situation reminded me very much of our essence and our soul. Do we know where we begin and forever ends?

That may sound deep, but it really is not.

This stillness of the water this morning reminded me of the quote “As above, so below.”

What does that mean?

My understanding is that the laws of physics and how things work in the universe (above) is how things work with us too (below).

Both us and the universe are made up of the same “stuff.”

Our bodies and minds operate the same way the universe operates. Yes—even our mind. While our mind is invisible to the eye, it is still a product of the “stuff” in our universe.

The Yoga Sutras were written around 200 BCE in Sanskrit. In the very first chapter, it is explained that we really are not separate from the Universe/God/The Divine/Pure Consciousness (or whatever your concept is of an entity that is greater than us as individuals). It is said that we can’t see this because we are looking at ourselves through false lenses.

Why did they think this?

It sounds complicated, but when it’s explained and thought through, it’s really simple!

• Our minds are comprised of matter
• This matter fluctuates
• These fluctuations are what we perceive as mind chatter (that voice in our head that is talking to us all the time, replaying songs and conversations, worrying, chatting—chatting & CHATTING…)
• These fluctuations and chatter impact our emotions
• If we quiet the mind, we will be able to think clearly and not have our emotions impacted by our thoughts
• A quiet mind brings peace
• Our emotional/mind connection functions like a mirror that is clouded. Others have interpreted the original Sanskrit to liken this to water

That last bullet point is the most important, and off the bat it makes the least sense. But if you stay with me, maybe it will make sense to you too.

But what needs to be explained first is the watcher part.

Watcher part???

I am blown away by the idea, expressed in the first part of the Yoga Sutras, that we are one with everything in the universe. We are all connected to just one thing—a source of sorts. All major religions incorporate this concept into their teachings.

That part, in and of itself, is not particularly mind-blowing. I have always heard it, kind of accepted it, didn’t understand it, and just moved along.

But when I considered this in a different way, I was able to understand the absolute coolness (for lack of a better word) of how this can be.

This is the watcher part:

If we consider the monkey chatter of our mind and understand it to be the organ of our brain doing its thing—

Then the other part—the part of us that notices the chatter (which seems like the same part)—is the part of us that is not stuff. If you are just reading this through right now to finish and didn’t grasp the lines here, re-read it.

Another way to put this is that when I notice a song in my head that I didn’t put there, the thing that noticed the song is not the same thing that is playing the song. They can’t be. How can the same thing notice something it didn’t do?

The first time I grasped this concept, someone asked me to close my eyes and picture a dog. When they asked if I saw the dog, I said yes. Then they asked who created that image, and I answered my mind. Then they asked, if your mind created the dog image, who is seeing the dog? And who told the mind to put it there?

The part that notices is the part that sages, philosophers, and religion describe as our immortal soul.

Psychoanalysts have used the Freudian construction of the id, ego, and superego. While the superego in Freud’s theory is not meant to be a soul, it is still the watcher. It is the part that hears the chatter of the mind and sees the images that are there.

This superego has also been referred to as the superconscious.

If our soul/superconscious is immortal and interpreting the world through our senses, which part is real?

Back to that last bullet point, which I will copy here again:

Our emotional/mind connection functions like a mirror that is clouded. Others have interpreted the original Sanskrit to liken this to water.

If water is moving, filled with dirt, impacted by wind—anything that would disturb it—it is not clear. Items reflected off of it will be distorted and not reflected back as they really are.

Same with a mirror. If you look through it and it is distorted, moving, dirty, or clouded, it is difficult to see the original image clearly.

The mind works the same way. When it is filled with chatter, static, noise, etc., it does not see clearly.

When we still the mind, we will feel peace.

That is fairly simple, right? Easy concept, but difficult to carry out.

But where does this reflection come in?

If our immortal soul is watching the world and listening to our brain’s chatter through our bodies, unless we clear the mind, we will see distorted images. The mind is the vessel that transmits the image, like the water or the mirror.

On a completely similar note that may not be clear yet, scientists have been studying the theory of a holographic universe for about 25 years now. Could that mean what we see and live in the 3D world is only in our minds?

I do know it sounds absolutely CRAZY. I’ve watched at least a dozen documentaries and explanations about this. I understand parts of it for moments but get thrown off by the math and science that is beyond my ability to fully comprehend.

Perhaps it’s true. Think about it.

If, as in the Yoga Sutras, our immortal self that is part of everything else can only see ourselves through the mirror of our mind, only one part is real. Because when we look through a mirror, we see a duplicate of us. Only one is the original.

If the theory of “as above, so below” has any merit, mirrors and water reflections and all that jazz show two of everything, with the “two” really only being one.

But if the mirror is cloudy or the water is moving, it looks like two different objects, but really there is still only one.

If our mind works like everything else in the universe, what we experience when we still our mind is our true self. It is a point at which we are aligned with all that is and are able to see that what is all around us is only a holograph.

But like my photo of the boat stakes, with that perfect reflection it is difficult to tell where one part begins and the other ends. But only one part is real.

What is looking is safe and secure for all of eternity, because it is eternity. It’s why we feel peace. It is us.

The moral of this story? Still the mind. Meditate. Be at peace.

Namaste.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Transformation through Thoughts – You have more power than you think!

I saw a Facebook post from my good friend Michele and it inspired me to write a blog. I haven’t felt inspired to write in a while. It is a quote that talks about how powerful your mind is, to mind your thoughts because your body doesn’t know the difference of what you want and what you don’t – but it will manifest what those thoughts are.

There is so much truth to this concept.

I have a bit of a love/hate relationship with the word “woke.” Back in 2008, I don’t remember what I googled, but I fell into a rabbit hole of reading about what the end of the Mayan long calendar meant in 2012.

There were all kinds of end-of-the-world predictions. There were also some spiritual explanations that were ever so slightly hokey, but something about those explanations felt right. Have you ever heard or read something that spoke truth to you down to a cellular level, where you knew in your core there was veracity to it?

The spiritual predictions said that in 2012 there would be a mass spiritual awakening for many humans. People would start to look at the world in a different way and realize immutable truths that were otherwise hidden in plain sight before.

I closed the browser that day and enjoyed the life I built at work and at home, although there was always a little bit of a nagging feeling that something was missing.

Four years later, when 2012 arrived, I was in a new marriage with a larger family, and despite the unbelievable love I had for my new family, there were equally unnecessary struggles with the adaptation to the new situation—so much so that I was experiencing anxiety at levels that I’m sure were doing harm to my body.

And then, oddly, a series of trainings, books, and podcasts just happened to come my way. They were eye-opening, and in a few months I had radically shifted the way I saw the world. An absolutely new world opened up to me where I understood how our minds and brains work—how what I was doing and striving for was not the key to happiness.

That is what the term “woke” has meant to me, until more recently when I hear it used in the way most use it now.

True happiness does not come from things, vacations, relationships, or experiences. True happiness comes from the way we choose to see the world.

It’s that simple. It doesn’t sound possible to a scientifically minded, left-brain thinker. But when I let go and allowed myself to be turned over to the will of the universe, the answers came to me, just as many spiritual teachings suggest.

Knowing was great, but remembering and using the principles were not a habit yet formed. It’s a lot easier said than done. Ten years later, I’m at a place where I remember more than I forget. It’s hard. So how do you just change the way you see the world, and why does that make a difference in your life?

What do words and “spells” have to do with it?

A simple way to put it is that every single thing in our universe has a vibrational frequency—even thoughts.

Vibrations attract other vibrations. You can’t see or experience something in a vibration that you are not aligned with, the same way we can’t hear a dog whistle or see ultraviolet rays. Humans do not have senses that vibrate at those levels.

Also, the whole universe works in the same way life does, in that it is manifested through various mixes of the five elements.

From densest to lightest (also lower to higher in frequency), those elements are:

Earth
Water
Fire
Air
Ether

A seed goes into the dirt, and the dirt doesn’t care if it’s a watermelon seed or a carrot seed. Given the right conditions and mix of elements, that seed will grow into what it was intended to be.

The seed has potential and a code (watermelon/carrot/hydrangea). That code is the vibration or the intention—the thing with a lot of power that we cannot see. The dirt is the womb that holds and brings that seed to fruition.

The other elements play a role too—air (wind), water, and fire (sun). The way they all mix will determine if and how that seed reaches its potential. Animal and human life is created the same way.

And so it’s said is the manifestation of everything else.

Thoughts are like seeds, and our mind is the womb in which they grow. We manifest what we think, either intentionally or unintentionally. The mind doesn’t know or care if it’s a watermelon seed or a pansy seed—it just nurtures the magic code in it to life.

That is why it is so important to be mindful of your thoughts. That isn’t easy without practice. The practice of meditation is one of the most helpful ways to remember to monitor your thoughts off the mat too.

BUT—and this is a big one—all thoughts have a vibrational frequency, and even if you think you are manifesting something you want, if the intention behind it is not something you would want in your own life, you will get just what you asked for.

Huh???

Yes—your thoughts have a frequency, and they send out a magnetic energy that attracts that frequency.

Perhaps you want money. You put that thought in your mind and wait. But you don’t get it—you get the same life you’ve been living. “This crap doesn’t work,” you say. It won’t if your intentions are not clear or different from the way you live now. The intention (potential, like the code or ether in the seed) is what really matters.

What is the intention behind the desire for money? Is it to buy food and just survive? Is it to get drugs to get high? Is it to buy a big house or fancy car and ignore those who have nothing? Or is it to do good in the world? Is it a mix?

You will get what you intend.

Like the line in the Lord’s Prayer about forgiving trespasses as you forgive, the simple truth is that when you don’t forgive, you will not be forgiven. It’s the intention, the frequency, the code in what you are thinking that is the driver.

When you want something that will be harmful to others, you will, in some way, be harmed. When you just want to get by, you will get that. If you want to make a difference in the world and do good, opportunities will come your way to do that. Your vibration will attract similar vibrations.

It’s not things we manifest (car, money, house); we manifest our intentions.

Whether we think them through or not—“Whose head do I need to trample to get a raise and buy the new car?” or “Who should I put down to feel better about myself?”—you will experience that which you wish.

You may get the car, but you will not be happy for long, because something equally as uncaring in the way it was obtained will happen to you, and you ultimately will not enjoy that car.

And we cannot not consider the spoken word. Words have more power than thoughts. That is why chanting is so powerful. I’ve written about mantra before and why Sanskrit (which is not a spoken language) is used. It’s so the intention of the mantra stays clear without your own individual bias on what a word means being accidentally infused into what you are asking for.

Before the universe, before the Big Bang, there was something immensely powerful all balled up and ready to explode. It had within it the intention of the entire universe—like a seed. When the bang happened and the universe began to spread out, the same law of seed, dirt, and conditions were applied to all that were in that pre-explosion dense object.

The Christian Bible uses God as the activator, but whatever higher power you believe in (it could just be the universe itself), when this power made the decision to come into being and gave the command (spoke the “word”), action followed. Whatever it is you believe in, it really is the word.

There is a very real truth to what people say about words being more powerful than the atomic bomb. Being mindful of what you say begins with being mindful of what you think.

It’s easier said than done. It takes practice to catch yourself and be sure to keep replacing your thoughts with things you want to see and experience—things that will do no harm.

Meditation is a great practice.

Before you think, “My mind can’t meditate, it doesn’t work for me,” consider this:

Just by being quiet, you will very quickly hear what is going on in your mind. As things come up, contemplate whether it’s a thought you want, a thought that does no harm, or a thought that is positive and uplifting.

I promise, a moment later, you will forget and your mind will take over with either the same old thought or something new. It’s normal. It’s the human condition—it’s not you.

Your mind will keep chattering, but try to keep interrupting it. Keep asking yourself if that’s a keeper thought or if it should be plucked out like a weed.

Five minutes of meditation a day is a good start because that practice will help you notice what repetitive strings of thoughts come up the rest of the day that will either serve or not serve you.

Keep at it. It takes very little work, but the payoff is the life you want. It’s not a miracle—you have to practice it. Only with time will it work.

That is what it means to wake up—to be aware of yourself, your thoughts, and your intentions, and not asleep at the wheel.

So be “woke” (not in the politically charged way) and change your life ☺️

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Rainbows

This morning I was doing mantras on my beloved mala beads off the Exuma Islands in the Bahamas on our good friend’s catamaran.

It suddenly started to drizzle, then rain—quite abruptly and hard. My husband, who was doing his own yoga on the other hull, and I ran to the back of the boat, where we were greeted with a beautiful rainbow.

Wow… it stopped me in my tracks. How beautiful. And how beautiful to see a full rainbow on the horizon. We are so lucky.

I couldn’t help but think of the state of Ukraine and her beautiful human citizens, who are not so lucky. These past few days I have instinctively wanted to use personal mantra to will something positive or hopeful for the outcome of this unnecessary war. But I also remembered that mantra is personal and will not work for anyone outside yourself. I briefly wondered, just then—as I have for the past several mornings—why we use group mantra to raise consciousness or send faith outward.

The answer was in front of me.

The rainbow. I marveled at the colors. The anagram of ROY G BIV that I learned around kindergarten. The order holds true no matter where you are.

About 10 years ago, while listening to a song, I contemplated the term “ultraviolet.” I then researched the meaning of colors and the length of their spectrums. As I started to get back into art a few years later, I considered the meaning of colors even more—the way they blend, and how a color wheel can seem continuous from red to purple, when it really is not. Purple to red is the only place on the wheel that isn’t quite part of nature. What happens between those two? Is there a real place between them?

White light contains it all. The earth bends the sun’s rays and we get the rainbow to the visible eye. But what is beyond that? We know about infrared and ultraviolet, but what is there that we can’t see or detect with the combination of instruments and our five senses?

Universally, red is considered basic and instinctive, while purple is considered spiritual and highly conscious. Red is larger and takes up more space on the rainbow. Purple is smaller and is only accessed by passing all of the rainbow’s outer colors.

What lies past purple, going inward?

What can’t we see?

I stared at this gem that appears when the elements of fire (sun) and water mix into the element of air, seemingly right into the element of the earth’s horizon.

The purple color starts to go within.

Going within is the key. It’s the path to something deeper, meaningful—not what is just a mirage or hologram, but what is real and cannot be seen or detected with our eyes.

We can all go within and quiet the mind of excuses, fears, worries, selfish desires, and so on, to find the right answer to anything—the answer that is ultimately right for the world, not just the human who is asking.

Those fears, excuses, and desires are the other “colors” you need to pass through in order to find the peace within.

The place within where the field—or maybe plane of existence—of the personal self does not matter. What matters is what is real and what is for the greater good.

So perhaps the question I wondered about—mantras for personal matters versus mantras for others—was right there in the rainbow. It is the bridge between the personal self and the greater good. I can do mantra to seek my own higher consciousness, which is ultimately for the greater good. Or I can chant with others in community for the greater good.

It all works if the intention is to leave all the material and selfish behind and pray for peace and harmony for all.

All.

Regardless of species, race, skin or hair color, or beliefs anyone was taught.

If you truly, truly go within, you too will know that none of anything material or visible matters if what you wish for others is what you want for yourself.

Just some of my deeper thoughts this morning.

Namaste.

Thanks for taking the time to read. I’d love to hear your thoughts!

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Chinese New Year and the Magic of Your Thoughts

Last year, right around this time, a trip to the post office may have changed my life.

I was online and noticed a sign for stamps celebrating Chinese New Year. I picked up my phone to look up the date—Friday, February 12, 2021. I wondered why Chinese New Year wasn’t based on the calendar. Later, at home, I popped that very question into Google. I learned Chinese New Year was based on the new moon, and I read quite a bit about the traditions and celebration. Still, I wondered—why this time of year?

A few days later, during my morning meditation routine, I had some interesting thoughts. This time last year, I set an intention during my morning meditation to quit drinking. I would do some EFT (tapping) and imagine burning up the energies getting in the way of doing so.

For the New Year of 2021, I placed a Shiva statue on my meditation table and switched my daily mala mantra to “Om Namah Shivaya.” I also placed a wooden sign I painted above the door frame of my meditation space with this same mantra. Each morning felt fresh and new. I optimistically thought, “Today is the day I don’t drink.” By mid-day, I’d decide to drink, but that would be the last day. It was a futile merry-go-round, and I couldn’t seem to make it stop or find the exit back into the amusement park.

I needed a push. I chose Shiva for that push. Stick with me about why…

In yoga teacher training, I learned a little about Hinduism and the three main deities of Brahma, Vishnu, and Shiva. They are the Creator, Sustainer, and Destroyer. In Ayurveda, they can be likened to spring, summer, and fall/winter. Shiva destroys the season of summer each year and ushers in fall, then winter. At some point, Brahma takes over and creation starts over. Spring begins. Simple enough concept.

This particular morning of 2/8, on my meditation cushion, I looked up at this piece I created in 2019. It may literally look like “Chinese” to anyone but me; however, it represents my own conglomeration of beliefs and knowledge regarding Taoism, Hinduism, Ayurveda, the seasons, the directions of the earth, time, and the color wheel. I thought about Shiva and my question of why Chinese New Year falls during this time of year.

While looking at my art, I saw how I incorporated the three primary colors with the three Ayurvedic doshas into four seasons. Was there a distinct point at which spring really begins and winter ends? A time when Shiva’s work ends and Brahma’s begins? How could it not be at this very time of year?

While the ground is frozen and the leaves are long gone, it’s only three or so weeks away from crocuses coming up. Clearly, flowers can’t pop up above ground without some underground work happening first. Buds are already on the trees at the equinox. Mother Nature silently begins her work as the days become noticeably longer, but it’s still very much winter. She must start around now, and why not with a mid-winter new moon? It seems like good timing to me. Perhaps that is when the bulk of Shiva’s work is done for the season.

Still with my conglomerate story?

Shiva is a “destroyer,” but is simultaneously known as a change agent or transformer. When Shiva is involved, it is apparent. In this famous statue, Shiva is shown dancing. He is known as the cosmic dancer, stomping and keeping the beat of the universe moving. The stomping and dancing represent moving things along, transforming life and matter, keeping it all going, and preventing it from being stuck. It’s why I was meditating and attempting to tap into this energy.

Side note: In Christianity, do you know who else is known as the Lord of the Dance?

This particular Monday morning of 2/8, I lamented how another weekend went by and I did not stop drinking. Chinese New Year was that Friday, 2/12—a new start, a new beginning. I would stop by that Friday with the Chinese New Year, no matter what.

I went through my morning routine—meditate, tap, mantra—with the strong intention of quitting the drink woven in. Be careful what you wish for, and even more importantly, how you wish for it.

That Friday did not arrive, at least not in the way I had planned. I wanted to stop by then, and by golly, some forces came in like a lion and made certain that by Friday I was not to be drinking.

I drank that Monday. Forces were with me. There were four very irritating things taking place around me—four really tough things that would irritate and worry just about anyone. Did I face them? No, I didn’t. I drank instead.

What happened next was immediate and undeniable. I had a strong and violent PTSD episode. It wasn’t the first time. I ended up in the emergency room until the early hours of the morning because I couldn’t stop hyperventilating during a panic attack. I was on a gurney, alone, in the middle of the night, in the middle of a pandemic, with a mask on and the future completely uncertain.

In that moment, I knew. What had happened would not have happened if I hadn’t been drinking. There could be no more “tomorrows” where I planned to quit. It had to be now.

I looked up a service I had seen advertised, where professionals come into your home to help with addiction. I submitted a request for information and began enrollment the next day.

The following days and weeks were incredibly difficult. I made a mess of my life. I didn’t live in my home again until April, and my husband and I didn’t live together again until June.

It was the worst of times. It was also the best of times.

I had asked for a Shiva-like intervention, and that is what I received. Not in the way I would have imagined, but in a way that forced me to stop and take a real look at my life.

I don’t know if anything else would have created the kind of pause needed to truly reflect, to understand how I got there, and to take responsibility for the mistakes I had made along the way.

At the same time, I realized that I had been preparing for this moment for years. Through therapy, spirituality, yoga, and self-reflection, I had built tools I didn’t fully realize I had. I knew how to breathe through discomfort, how to seek support, how to rest when needed, and how to process difficult emotions without avoiding them.

I had learned that life continues, that everything changes, and that acceptance is not the same as giving up. It is simply acknowledging what is.

It wasn’t easy, but it was easier than I thought it would be. I knew, deep down, that no matter what happened next, I would be okay—and eventually better.

There were also ripple effects. Others in my life began to respond differently, to reflect on their own choices, and to shift in healthier ways. The impact extended beyond just me.

Not everyone sees it that way, and that’s okay. I trust that there is something for everyone to take from these experiences, even if it’s not immediately clear.

The idea that what we are searching for may already exist within us resonates deeply with me. The universe doesn’t necessarily give us what we want in the way we expect. It responds to the intention behind it.

If the intention is grounded and sincere, the outcome reflects that. If it’s driven by fear or imbalance, that shows up too.

I’ve learned that being clear about what I want—and being honest about why I want it—matters. There’s a difference between wanting something and needing it to feel whole.

This past year has taught me how much easier life feels when my thinking is clear. Good and bad things still happen, but my response to them has changed.

I’m still learning. I still have instincts that pull me in different directions. But I’m more aware now that my experience of life is shaped by how I respond to what happens, not just what happens itself.

Namaste.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Halloween and Our Shadow Side

We were made from the universe, so we contain the same elements of the universe. The universe is both dark and light, and so are we.

But who are “we,” really?

If we can agree that we are not our liver or kidneys, even though they are vital organs, is it feasible to agree that we are not the brain either?

If we are not the brain, are “we” what is in the mind—the function of the brain? It would be analogous to saying that we are not detox, which is the function of the liver.

Hopefully the answer is no, because “we” are the substance that hears what the mind is saying. We are the part of the body that isn’t cells or physical substance. Just because it is only us who can hear what our mind is saying doesn’t mean that what the mind says is actually us.

Our mind is influenced by the physical world around us. Jingles in our head, the replaying of conversations, things we’ve watched, and the internal back-and-forth of competing thoughts all arise without effort. If we are able to notice them, then the part that notices is closer to who we are than the part providing the commentary.

That is, if we notice at all. The thoughts, songs, internal dialogues, arguments, and justifications are so constant that we often believe they define us. But that is not the case. Who we are is the witness to this chatter.

I’ll go back to the idea of the angel and devil. How can we claim to be only the “angel,” advocating for the right decisions, when the opposing voice is right there doing the same thing in a different direction? We may align with one side because it reflects our values or what we’ve been taught is right, but the other side still exists within us. It may not be comfortable to acknowledge, but it is no less real. That side is often referred to as the shadow, representing the parts of ourselves we don’t want to admit to having. It can exist outside of our awareness at first, but with attention and self-reflection, it becomes easier to recognize.

Neither the angel nor the devil is who we truly are. We are the part that notices both, and both will influence the decisions we make unless we learn to separate our identity from the constant activity of the mind. One way to begin noticing thoughts more clearly is through practices like meditation, but that is a deeper topic for another time.

The point here is that we are not our thoughts. It is as natural to have both “good” and “bad” thoughts as it is for the day to move between light and dark. Our physical bodies are part of the natural world, and they are governed by the same patterns. Both sides exist, and no human is exempt from this.

Some may have developed a deeper understanding of it, and many teachings point toward recognizing the difference between thought and awareness. Even without formal language for it, this idea has existed in different forms throughout history. We can think of this in terms of different layers of awareness: the unconscious, which regulates automatic functions and influences instinctive reactions; the conscious mind, which contains our thoughts and interpretations; and a deeper level of awareness—the part that observes all of it.

If we don’t recognize that we are not our thoughts, we tend to attach ourselves to the parts we prefer and reject the parts we don’t. We identify with what feels acceptable and try to hide what doesn’t, but that doesn’t remove those parts—it simply keeps them out of sight. Acknowledging the full range of what arises in the mind can create more clarity and allow us to understand what is influencing us, rather than reacting without awareness.

Accepting the presence of both light and dark within ourselves is not about acting on every thought. It is about recognizing that they exist and understanding that they are not the entirety of who we are. In nature, cycles of light and dark are constant. As seasons shift, we move through periods where one is more dominant than the other, but both are always present. The same can be said for us.

There are times of clarity and times of uncertainty, times when things feel lighter and times when they feel heavier. These shifts are not separate from us; they are part of the experience. During certain times of year, particularly as we move into the darker months, these patterns can feel more noticeable. The transition itself can be a reminder that change is constant and that both aspects are necessary.

Accepting that we move between these states can make it easier to navigate them. Not everything needs to be resisted or controlled. Some things can simply be observed and understood.

When I taught yoga regularly, I often used the theme of embracing the unknown during this time of year. I would invite students to consider what they might be avoiding and to allow it to be present, even if it felt uncomfortable. Not everything needs to be solved in the moment. Sometimes the first step is simply noticing.

Embracing the unknown. Facing what feels uncomfortable. Allowing space for both light and dark.

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On the Chakras

More often than not, we find scientific “proof” that ancient wisdom passed on through generations—once considered ignorant, hokey-pokey nonsense—turns out to be true. How did they know?

This painting I created is my artistic interpretation of the manifest and unmanifest world. The colors symbolize the manifest world, and the shades of tan, white, black, and gray represent what is on the other side. The colors also represent the chakras.

As humans, we know very little that can be scientifically proven regarding the spiritual world or how conscious life appears and disappears. The energetic body is something that some scientists explore, but again, there is no definitive “proof.”

Eastern philosophies and their ancient texts explain that just as there is a visible physical body, there is also an accompanying invisible energetic body. It is just as complicated and intricate. It has systems, nodes, and channels, as our physical bodies do. Energy can get blocked just as an artery can. Emotions are energetic. They can become stuck and, if not released, go deeper into our being and eventually manifest as physical pain.

Mental health professionals do this type of work and exploration. Yoga is deeply connected to the energetic body and helps energy flow more freely through the practice of physical postures (asana). Hence my interest in the topic. Additionally, my interest in art and color piques my curiosity about how color is combined in various ways.

The chakras are something that has always fascinated me, long before I understood, practiced, or taught yoga. The first time I heard about them, they simply made sense to me—almost as if something deep inside already knew, even though my mind questioned the idea.

For anyone who doesn’t know about the chakras (I was well into my 30s before I ever heard of them!), they are seven main energetic centers in our bodies through which energy flows. They start at the base of the spine, in the tailbone area, and move upward through the body to the crown of the head.

Later, while completing a 500-hour yoga teacher certification, I learned more about the broader energetic system, but the chakras remain the most widely recognized and are depicted in many texts and images throughout history.

The chakras have colors—seven in total—and they coincide with the colors of the rainbow. Their flow is vertical (unlike my art piece). Like the koshas and other systems I’ve learned about through my business education, they remind me very much of Maslow’s Hierarchy of Needs. It also reflects a kind of evolution, beginning with basic physical needs and moving toward higher consciousness and self-actualization. In the chakra system, if something is blocked at a lower level, energy cannot flow upward.

An illustrated diagram of the seven chakras in the human body, highlighting their locations, colors, and meanings, featuring a meditating figure at the center.
An infographic illustrating Maslow's Hierarchy of Needs, represented as a pyramid. The levels from bottom to top include Physiological Needs, Safety, Love & Belonging, Esteem, and Self-Actualization. Each level describes the needs necessary for personal development and fulfillment, with keywords highlighting concepts such as basic survival, security, relationships, confidence, and growth.

The chakras are energetic. Over time, I’ve noticed that when I am in emotional pain, there is often a physical sensation located at a chakra point. It often points me in the direction of where I may be blocked.

I’ve studied and read many spiritual and religious texts. I don’t hold a strict belief in any one system, but I have developed a personal understanding of the physical and non-physical worlds—the tangible and intangible. The part where we are alive and moving through this world, and the part that remains unknown. What happens to our consciousness or spirit when the body dies? What is it before we are born? Is it even real?

My artistic expression of the spiritual life cycle is depicted here. Like the Yin-Yang, part of our existence is in the manifest world and part in the unmanifest.

The colored lines represent the manifest world—the world where white light refracts and we perceive color.

The neutral tones represent the unmanifest world. When all colors are combined, they create what we perceive as brown. Adding white lightens it to tan, while black darkens it. White contains all colors, while black represents their absence. Together they create gray—still without distinct color. At dusk, when we are between day and night, color fades, and only form remains.

Our physical life is surrounded by this unknown. Before birth and after death, there is something beyond our current understanding. Perhaps it is not empty, but instead contains everything in a different form—blended, unseen, or beyond our perception.

At least to our current senses. Perhaps with another sense, we would perceive an entirely different world.

The chakras in this painting represent the physical living world we experience. They move from a lower vibration to a higher one—less conscious to more conscious, more connected to the physical world to less so, much like Maslow’s hierarchy.

1st CHAKRA
Color: Red
Sanskrit name: Muladhara
Known as: Root chakra
Location: Base of the spine

Symbolizes: safety, survival, grounding

My interpretation: It is our root. It connects us physically to the earth and to others. It represents the earliest stage of life, where we are fully dependent on others for survival. This foundation shapes our perception of the world.

2nd CHAKRA
Color: Orange
Sanskrit name: Swadhisthana
Known as: Emotional chakra
Location: Lower abdomen

Symbolizes: emotion, creativity, sexuality

My interpretation: This is where feeling begins. It relates to growth, creativity, and the early development of identity.

3rd CHAKRA
Color: Yellow
Sanskrit name: Manipura
Known as: Solar plexus

Symbolizes: personal power, will, identity

My interpretation: This is where we act in the world—through drive, identity, and personal energy.

4th CHAKRA
Color: Green
Sanskrit name: Anahata
Known as: Heart chakra

Symbolizes: love, compassion

My interpretation: This is the shift from intellect to deeper awareness. It connects us to something beyond ourselves.

5th CHAKRA
Color: Blue
Sanskrit name: Vishuddha
Known as: Throat chakra

Symbolizes: communication, expression

My interpretation: When energy flows freely, we are able to express truth and creativity.

6th CHAKRA
Color: Indigo
Sanskrit name: Ajna
Known as: Third Eye

Symbolizes: intuition, wisdom

My interpretation: This reflects deeper understanding gained through experience.

7th CHAKRA
Color: Violet or White
Sanskrit name: Sahasrara
Known as: Crown chakra

Symbolizes: connection, consciousness

My interpretation: A state of peace and connection beyond material attachment.

The base of the system is wider because it is more grounded in the physical world, where most of us spend our time. As we move upward, fewer people consistently operate in those higher states, and the experience becomes more subtle.

In my artistic expression, these colors exist between the known and unknown. The symbols in the painting represent movement through the chakras toward something beyond—something expansive, light, and difficult to define.

This and six other pieces were inspired by contemporary artist Sean Scully. Two weeks ago, Daren and I visited the Wadsworth in Hartford on the last day of his exhibit. He works primarily in stripes.

Thanks for taking the time to read. I’d love to hear your thoughts!

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The Unassuming Pear

The pear has little to no reputation. It is in a few desserts. It isn’t as popular as the banana. It’s not used in any popular lessons (such as the famous non comparison- apples to oranges). It’s not considered exotic like a papaya or coconut, it’s not a popular “pick your own” fruit, was never “in” like the avocado, or so heavily used in food or drink like the grape that fields and farms are required to keep up with the demand.

It’s just an unassuming pear, which is why I chose to paint it. 

The pear is like almost every other living thing amongst us. And like most things we don’t give it a second thought most of the time. 

The pear, the apple, the banana, the trees that produce these fruits, the flowers, our pets, sea life and of course humanity all live through a cycle. It’s as natural as nature itself. Humans are the only ones who sometimes fear or fight it. The rest of the planet accepts it as the flow we live in.

The flow and these cycles are shown to us by nature and what governs living. Particularly through the seasons. 

The pear painting goes from left to right, top to bottom through it’s very own abridged life cycle.

Winter
Winter is when most consider their surrounding closest to death. Life as we know it rests and hibernates. We hunker down and wait out the storm, most of us complaining along the way and wishing away the time until spring.

However, in the midst of the storm, under ground, and right below the surface, Mother Earth is preparing for the next cycle. The frost and subsequent defrost are laying the ground work for what is coming. Perhaps we may even consider it to be where life truly begins.

Like the architect on an empty lot where a new building will one day stand, the architect is surveying the surroundings and mentally creating what will later manifest as a structure using what is available in that time and place to make it so. 

In that time where there appears to be nothing, there is a vision of the future bubbling right under the surface- waiting to be put into action once the sketch is complete.

Winter is the sketch. It’s the time to not do, but just be and know that the spring will come, and with it there will be work to do. 

Under ground the trees and perennials are preparing the seeds that will come forth in the spring. Compared to sentient creatures such as us humans, it is the time when the mother’s egg prepares to be fertilized. 

It’s actually where all the magic is taking place. All that we cannot see or understand in the material world. It’s that beautiful dark little slip of space and time where the spiritual world intersects with the physical one. It may be the most auspicious time of the year.

Spring 
The thaw. The flow of water and life. The sun is with us longer. Dirt is tilled. Seeds are planted. The egg is fertilized.

Of all the planted seeds (the seed of man and animal as well in the form of sperm), only a small percent actually sprout forth into life. The lucky seeds that mesh perfectly with the womb of mother/Mother Earth, the ones that happen to have the prime conditions that nurture it’s growth, are so very lucky. We take it for granted, but we are fortunate to be alive and to experience life. The spring is the time of rapid growth where what makes it lives through its early days to survive through to maturity.

If we are looking at spring through a seasonal lens, it’s the time we lay the seeds, nurture what is planted and help it along until its strong enough to be on it’s own for whatever reason it is here to be. 

Ayurveda calls this time “Kapha”. It’s cool, wet and dense, just like the earth in the spring. It is strongly rooted to its source; very grounded. It grows quickly, and puts on weight easily.

In the chakra system it’s close to the roots. It’s red in color like the root chakra. All life needs a strong root to connect to the earth and then hold it strongly enough to keep it safe but light enough to allow it to grow.

Through the lens of a human, it’s the time of fertilization and early growth until young adulthood. Baby fat, rapid physical maturation, rosy cheeks, dense, learning-growing, needing a bit more nurture and support from the source as the child matures. For the mother who housed the egg and was in rest during the “winter” of the relationship with her own child, the work arrives in the form of carrying the child and then helping it arrive safely in young adulthood.

The pear… it isn’t quite ripe. If it is off the tree, it will be light in color; tinged by that red root that held it close to the branch. If eaten it’s a bit bitter, not quite ready. It has yet to mature. It’s a child. It’s in the spring or Kapha cycle.

Summer
Sun. Teaming life. Hot. Moving for purpose. Lighter, a bit dryer & quick to inflammation. 

The earth and it’s fruits are mostly in full bloom. Growth slows but it’s at the peak of maturity. The seeds no longer need help- they have the ability to live on their own, fighting off bugs and weeds without much outside help. The result of those spring planted seeds are here doing and being precisely what they are meant to do and be.

In Ayurveda this is “Pita”. Hot, quick to fire. Sustaining of life as we know it. Chakra-wise it’s lighter, and yellow like the sun. It is the chakra of digestion. It gives and supports life by helping everything keep moving as it should. Like digestion it’s lit by “Agni” or that internal moving fire.

Humans are now young adults to middle aged. In their prime. Taking care of both the young and old. They have an inner fire to make things happen, to sustain life, get things done, and keep the world going. They are the largest source of income generation. They have the energy and drive to keep it all going. They are like the full summer blooms, doing what they were meant to do.

At this time the pear is ripe. Mission accomplished. It’s the time to eat it or bake with it. Despite its color, it’s tinged with yellow undertones.

Autumn 
The change. Colors deepen. The temperature starts to cool and the air is lighter and drier. The days begin to darken. It feels like a welcome relief. The trees start to relax and succumb to nature. The leaves allow themselves to deepen, change, and finally let themselves go. Before the leaves do let go, that tree never seemed so beautiful.

Ayurvedically speaking this part of the cycle is “Vata”. Whether you are a half empty or half full glass type of person, it can be seen as the time of death or the agent of change. The necessary change that needs to take place so the next cycle of planning and development can take place. Chakra-wise we move up the body to the color blue or the throat chakra. The throat representing voice. With a mature and wise mind, humans have less energy but are able to speak their truth and guide the next generation.

Humans at this part of life also begin to slow down and let go. They often feel colder and have a more deep and philosophical understanding of this cycle and their own part it in. They are closer to spirit and that magic time of “winter” so to speak.  Generally they have more trouble keeping on weight and become drier. The skin is tinged with blue and darker undertones. They are like the fall.

The pear, if uneaten, becomes darker too. Blue & brown undertones. Overripe. More age spots. Soft to the touch. But the sweetest and juiciest it will ever be if you can handle the mess! Another proverbial day or two in its own cycle and it just becomes a pile of mush. Mush to turn the seeds inside to something new perhaps? The opportunity to begin the cycle again as we head back into winter.

Circle of Life
It’s a beautiful cycle. It is nature. Each part has its very own purpose and feeds right into the next. There is no real beginning and no real end.

We should keep in mind that there is truly nothing to fight. Try… but we will not win. It’s easier to just understand nature and accept and open up to where we are are in it.

Nature is bigger than us. She will carry us through each awesome, perpetual, ongoing, self sustaining cycle so we can play our own special part.

Like the seed that created the unassuming pear, we are each a seed lucky enough to have made it. 

 

I painted two versions of this. One with the raw primary colors and the other with a softer tint of each.

Below I used photography and light alteration to show the same concept.

The original pear this blog was written about is the one to the bottom left of the first photo.

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On the Spiritual Aspect of Halloween

I have always loved the autumn. The cooler air, the deep, rich colors, the shifts in daylight; and yes—the heavier, warmer foods and attire that are part of the shifting season package. My “Vata Dosha” (the who?—something my yogi friends would get and isn’t too relevant at the moment) is supposed to really not like this time of year. And even though my body has a serious cold intolerance (I mean SERIOUS), I have still always felt some sort of magic in the air, chills notwithstanding.

Somewhere between the cooling temperatures that take place a few weeks post–Labor Day and Thanksgiving sits Halloween—smack dab in the middle-ish of it all. I realize that it’s become a very commercial holiday laced with sweets and costumes, but there had to be a reason that it’s celebrated at the time it is.

I’ve briefly read in the past that it was a Pagan tradition that the church latched onto to help converts to Christianity experience something familiar. I knew about the European tradition of the jack-o’-lantern. And last year, when my husband and I were in South Africa on Halloween Day, I wondered why it wasn’t celebrated much in the Southern Hemisphere.

I grew up going to Catholic school. Halloween for me was exciting, not just for the trick-or-treating, but because the next day was All Saints’ Day and we had no school.

I also know that Mexico celebrates this same time with a Day of the Dead celebration, Día de Muertos.
Saints? The dead? This kind of had something in common, right?

This year I volunteered to teach a yoga class on Halloween evening. While considering how not to avoid saying anything about the day of the year it is in class, I went on an online hunt to find the spiritual meaning behind this tradition. I found it fascinating enough to share what our elders may have been sensing when they established this time of year for this tradition.

I learned that Halloween really isn’t celebrated in the Southern Hemisphere because it’s the seasonal shift from warmth to coolness that makes the veil between our world and others feel thin. Southern Hemisphere traditions mark a similar shift in their own seasonal timing, which makes sense as that time of year mirrors what we are experiencing now.

The idea of a thin veil would make it easier to honor and feel connected to those who have passed—hence Mexico’s Day of the Dead.

But why now?

I couldn’t find much online, even on what I would consider to be “junky” sites. From my own understanding of nature, it actually does make sense that it is now. We just experienced the height of summer, and that strong “yang” energy is starting to dwindle away. The mix of lingering warmth and emerging coolness seems to naturally slow us down and turn us inward.

It’s an interesting time of year from the Ayurvedic perspective, the way I understand it, in that we are entering a cyclical time of letting go, with plant and tree life ending and the preparation of the cold, frozen season ahead. Additionally, at this time the elements feel briefly balanced—earth, water, fire, air, and ether. That balance, paired with the transition from life to dormancy, feels like a natural point of connection to the broader cycles of the universe.

As above, so below—in that the laws of nature are consistent everywhere, in the heavens as on earth. Birth and early life (spring), the high point of life (summer), the elder years and letting go (fall), and the quiet, unseen preparation for new life (winter). There is no true end point—it just continues to cycle and transform.
So without getting any more wonky than I’m starting to sound, I’m going to end it here. If you’ve followed my attempt to explain my crazy point—great! And if not, that’s ok too. Maybe a seed you would like to cultivate has been planted. Or perhaps this is just all a bunch of nonsense that many of us like to dabble in while we have fun celebrating Halloween, watching scary movies, and dressing up as something we normally wouldn’t. It’s all in good fun.

In preparation for my yoga classes this week, I think I’m going to focus on embracing the unknown and the lessons this time of year can offer us—learning to sit with what feels uncertain, honoring cycles of both life and loss, and recognizing that growth often begins in places we can’t yet see clearly.
Enjoy all that nature has to offer!

Peace

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On Navigating with Love

There are some experiences in life that seem almost magical or otherworldly as they happen. Sometimes it is when you meet someone and you get a sense of déjà vu or a flash of unexplained feelings. Or when you hear or read something that just seems to strike some sort of chord within you about its unexplainable truth.

One of the dozen or so times this happened to me is when I had first read that the soul is the connection to the divine (God, nature, or whatever you choose to call all that is). I was so moved by this simple statement. The truth of it was so obvious to me in that moment that it sparked one of those otherworldly flash feelings. The article discussed how the soul doesn’t dish out advice like our loud, animal, thinking brains do. But if you quiet the monkey mind and ask your soul for guidance, the right answer is always there waiting to be heard.

Wow. Yes.

I knew that somewhere but didn’t realize it until then. A few hours later, after mulling it over, I posted something on Facebook about it—a short quote I made up as my own interpretation of this. It had very few “likes.” Guess my Facebook tribe didn’t get it.

Not long after, I heard a podcast about the moral compass. The speaker explained how we experience negative emotions (depression, hopelessness, anxiety, etc.) when we aren’t living according to our moral compass.
Right—that makes sense too. And in my own interpretation, I understood that moral compass connection to be through the soul, which is connected to all that is. When we can’t hear or follow that sound advice and live against it, we feel unhappy.

Then, not long after, I started to better understand the deeper meaning of the yoga I was attracted to. The focused attention of breath and movement quieted the monkey mind. Meditation and quieting the mind became a way to really hear that inner guidance—something that, without question, always knows the right and loving way to be in this world.

I felt so inspired to write this morning because when I opened my email, something caught my eye strongly enough for me to open it. It spoke about the idea that love is not something we earn, but something that exists as our foundation—and that it is from that place that real change happens.

The message brought the idea of the soul and moral compass home for me. It reflected on the idea that we are created in the likeness of the divine (or nature, or whatever we connect to spiritually), and that likeness is love.

The takeaway, as I understood it, is that when we are not living from a place of love, we are out of alignment with who we truly are. And when we are living with love, we are acting in accordance with our deepest truth.

Love… Love it. To me that says it all.

Maybe, just maybe… the allegory of the apple and the suffering that followed was about losing trust in that love. Not listening to the soul. Not having faith in what is.

The soul knows. Perhaps we should listen a bit closer. It’s always there—the quiet, steady voice. Not the loud one demanding attention, but the softer one that doesn’t need to shout to be true.

Maybe listening to it really is a step away from fear and suffering.

Hey… it’s worth a try!

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