What Italy is Teaching Me: What Remains

By Esterina Anderson

A few weeks ago when we were in Chiavari, we walked the promenade there over and over. Drinks for aperitivo were advertised all over the place, and next to the usual Aperol Spritz I kept seeing something called a Hugo Spritz.

Last night I finally decided to look up what it was and make a non-alcoholic version at home. We happened to have the right ingredients, and Oh My Gosh, it was delicious –  Light, refreshing, and perfect for sitting outside on a hot summer evening!

We were out on our back balcony enjoying the drinks and the view when I noticed my glass was halfway gone. My immediate thought was that I should go inside and make another.

But I caught myself. That thought felt very familiar. For a long time, I thought this was just part of my drinking problem. But I’ve come to realize it’s bigger than alcohol. The deeper issue is scarcity.

If I love the taste of something, the moment I notice it’s running out my mind shifts. Instead of enjoying what is still there, I start thinking about how it’s going to be gone and how I can replace it. If it’s replaceable, half full becomes a signal to refill.

What’s interesting is that this didn’t disappear when I stopped drinking alcohol. I noticed the same pattern with seltzer, soda, and other NA drinks. The object changes, but the thought pattern stays the same.

As I sat there looking at my glass, I thought about the saying: glass half full or glass half empty.

I’ve always kind of thought of myself as a glass-half-empty person, though that never fully made sense. People who know me often describe me as optimistic, sunny, and positive. So why have I always identified more with half empty? I think I finally understand.

This isn’t really about optimism or pessimism. It’s about how quickly my mind shifts from enjoyment to scarcity. The moment something reaches halfway, I stop experiencing what’s still there and start focusing on what’s disappearing. And that mindset can insidiously steal joy.

Way back in 1992, someone told me something that left a deep impression on me. Her grandfather always said to think of the gas tank as empty once it hits halfway. If you fill it before it drops below half, and you’ll never risk running out. That idea embedded itself in me.

I developed this strong need to prevent depletion. Refill early. Stay ahead. Don’t run out. In many ways, that mindset has served me well. I’m organized and prepared. I rarely get caught off guard. But it doesn’t work everywhere. Especially not with life.

When it comes to personal consumption—food, drink, time, energy, even joy—constantly trying to refill or stay topped off can actually rob me of the experience itself. Instead of enjoying what’s here, I’m focused on what’s going to be gone.

Turning 50 and moving to Italy has shown me how much my thought patterns are changing. I know I retired young. And if I live to be 100, I still have half of my life left. That feels very different from thinking half is gone.

I am seeing this now a lot in the recovery community or in conversations with younger people who feel like they’ve messed everything up. They get stuck in thoughts like: I wasted so much time. I’m behind. I ruined things. That’s half-empty thinking.

But the shift happens when you start looking at what remains instead of what’s gone. You still have time. You can still change direction. You can still create something meaningful with what is ahead of you, whether you are 30, 60, or 90. Why not live the remaining years with purpose and be proud of every minute of it?

I’ve spent much of my life focused on avoiding depletion—refilling before things run low, staying ahead, making sure nothing runs out. That mindset can be useful in some areas, but it has also robbed me of presence and joy because I was hyper-focused on what was disappearing instead of appreciating what remains.

The Hugo Spritz ended up being a reminder. Half empty doesn’t always mean lacking. It can also mean there is still plenty left.

Maybe the better question isn’t what’s gone. Maybe the better question is what remains, and whether we can appreciate it before reaching for more or mourning what was lost.

So I sat there and enjoyed the remainder of this Hugo Spritz slowly, savoring it and reminding myself that I still had half left. And when I reached the end, I didn’t want more. It was just right. It was enough.

An Unexpected Encounter with Socialized Medicine

By Daren Anderson

Standing at a hospital checkout desk, credit card in hand, can be nerve-wracking. How much will it cost? Is my credit limit sufficient? Will there be more bills later when they calculate the radiologist’s fees or blood tests? Will I need to dip into a home equity line of credit to cover the costs?

But wait — we are in Italy. Maybe healthcare is different here.

We waited in line at the cashier’s desk for about 10 seconds before being called up. A few keystrokes later, we had a bill for $177, paid for with our Visa, and we were on our way.

What, do you suppose, do you get for $177 in an Italian hospital? A glass of orange juice? A CBC?

In Italy, $177 was the total charge for an ambulance ride on a backboard, an emergency room assessment, an X-ray of the lumbar spine, a head CT, an electrocardiogram, and an orthopedic telehealth consultation from the University Hospital in the nearby city of Perugia.

All of these services were provided for Esterina after she slipped on wet pavement in Assisi and fell hard on her sacrum. The fall itself was painful, but the shock, pain, and stress of the event caused her to faint, prompting an ambulance trip to the ER.

You might wonder whether you get what you pay for. Joking aside, in the US this entire event would likely have cost thousands of dollars, some covered by insurance and some not. Would the care have been thousands of dollars better?

The entire experience lasted about four hours. The ambulance took roughly 20 minutes to reach us on streets designed for mules, not advanced life support vehicles. Upon arrival in the ER, Esterina spent about 15 minutes on a stretcher in a hallway before being wheeled into an assessment room where an ER physician sat at a desk asking questions while a nurse relayed them and performed a cursory exam. An ECG was quickly performed and found to be normal. An X-ray of the lumbar spine was ordered. Although we were all certain she had not hit her head, a CT scan was ordered nonetheless for a fall associated with loss of consciousness.

After the consultation, we were back out in the hallway. We waited about 30 minutes for the radiology room to free up, watching several more seriously injured patients appropriately move ahead of us for imaging. Finally, lumbar films were taken, followed shortly afterward by the CT, and once again we returned to the hallway.

We spent much of the next two hours there, staring at a few bad pieces of art on the walls and watching patients, some bleeding, some moaning, some stoic, come and go. Eventually we learned that the CT was normal, but the spine film showed a “cortical irregularity” in the S3-S4 region. In other words, there may have been a small sacral fracture, though the findings were equivocal.

The ER physician was not comfortable discharging her without an orthopedic consultation. The orthopedist was in the operating room, and no one knew when he or she would be available. There was even discussion of transferring her to a larger hospital.

This was a dark moment for both of us.

I try very hard not to “play doctor” when family members are involved. Judgment can be clouded by emotion, and I have not actively practiced clinical medicine in over 10 years. Still, the concern about transfer felt disproportionate to her clinical condition. She had no neurologic findings, minimal pain, and no clear fracture. Rest, movement as tolerated, and some ibuprofen seemed the likely outcome.

Fortunately, soon afterward an orderly came out and explained that the orthopedist had reviewed the films remotely, spoken with the ER physician, and cleared her for discharge. Ibuprofen as needed. Nothing further.

Ten minutes later we were at the cashier, Visa in hand, and a few minutes after that we were on our way back to our hotel.

Once the trauma, fear, and emotion of the event settled, we had ample time to reflect on our healthcare experience in Italy and to compare it with our own system back home. All in all, the right things were done. The ECG and CT scan made sense. The diagnosis was appropriate, and she was triaged correctly from the start. Getting an orthopedic consultation for a marginal finding may have been somewhat excessive, but it happened quickly enough that the reassurance was probably worthwhile.

In Italy, we got the basics, without the frills. The hospital has no shareholders and earns no profit from our visit or anyone else’s. There was no prior authorization process and no insurance intermediary standing between patient and physician. The radiologist, ER doctor, and orthopedist earn far less than their American counterparts. Yet we still received the essential components of appropriate emergency care, and the outcome was entirely appropriate.

So what might more money have bought?

Better artwork on the walls, certainly. Better bedside manner as well. The physician never actually spoke directly with us, and the nurses and orderlies, while professional, were fairly scarce and often brusque when relaying information. More money might have purchased a more thorough exam. I was somewhat surprised that Esterina was never placed in a hospital gown or given a complete physical examination. She remained in her street clothes and sneakers the entire time — admittedly making it easier to get up and leave.

More money also might have bought a blanket. Throughout the experience Esterina was cold. I covered her with both of our coats along with a thin hospital sheet that I had to request. Perhaps more money would have bought us a curtained exam room like those seen on The Pitt instead of a dingy hallway.

It also could have purchased better facilities and groundskeeping. Many of the hospitals we have seen in Italy, including this one, feel austere and physically underinvested, more functional than welcoming. Tall grass and weeds surround institutional-looking concrete buildings that appear to receive little attention beyond what is necessary to keep them operational.

The biggest thing we did not receive, however, was kindness or reassurance. Everyone was professional, but there was very little warmth. No smiles. No expressions of concern. No one paid much attention to Esterina’s non-life-threatening symptoms or comfort. She was nauseated, dizzy, cold and scared. No one asked. No one checked.

Still, it is important to remember that we were technically uninsured in Italy, even though we carry international coverage that will reimburse us for the charges. An Italian citizen likely would not have paid anything at all for the same care. In the United States, an uninsured person experiencing a similar event could easily face thousands of dollars in bills unless they were fortunate enough to qualify for charity care, Medicaid, or other assistance programs.

How much are all these “extras” worth? Are they worth having 5–20% of the population uninsured? Are they worth a system that can leave people financially devastated by illness or accident? Are they worth the inequities that still define so much of American healthcare?

Personally, I do not believe we should have to choose between humane affordability and humane care. Italian healthcare could use more warmth, comfort, and investment. American healthcare could use far less profiteering and inequity.

Most surprising of all, however, we have not received a single call or card from an injury attorney. And I have not seen a single billboard advertising one anywhere in Umbria.

Back to travel, back to Italian food, and back to health!

Exterior view of a circular building with the sign 'SUB DISTRETTO CIRCO' on the facade, surrounded by trees and grass under a clear blue sky.

A dingy hospital in South Italy (not the one we were in in Assisi)

Not Everything Is a Postcard

I can’t believe it, but today marks 7 weeks in Italy. It feels longer than that, but also shorter than that!

There’s something that has been building for a long time, but being here has finally brought it into focus.

When choosing destinations or lodging, we’ve been fooled by photos more times than I can count. Places that look beautiful online—carefully staged, thoughtfully cropped, filtered just right—often don’t match the experience of being there. Once you’re at a location, you can picture where the photographer stood and what was intentionally left out, and even why.

The reviews have been just as confusing. I’ve struggled to understand how so many places end up with five stars when my experience would be nowhere near that. It’s made travel harder than I expected. At least one in every three places has been a real disappointment, and it’s not just accommodations—it’s entire locations. People we know and trust say a place is beautiful, blogs rave about it, and then we arrive and it just doesn’t land the same way.

Daren and I have been traveling together as a couple for 16 years now, since crowd-sourced reviews first became popular. We were early adopters, but over time it’s become clear that something doesn’t quite translate.


A winding path through a lush garden lined with trees bearing yellow fruit, leading to a green wooden gate in the background.

Italy has brought this into even sharper focus for me. Before we started looking seriously for a place to live here, my experience of Italy was limited to places like Milan, Venice, Lake Como, and Siena. In my mind, everything was beautiful, everyone spoke English, and the food was always incredible.

Last fall, when we came back to explore more deeply, that image started to shift. Italy isn’t a postcard. It’s where people live. It’s normal in the way any place is normal. There are stores, trash, things that are broken. Some people take care of their surroundings beautifully, others don’t. There are pockets that are stunning, and long stretches that are just average. It felt surprisingly familiar.


A train station platform with tracks, featuring a sign for 'Pompei Scavi Villa Misteri', surrounding greenery, and a tall tree under a clear blue sky.

We chose Tuscany for practical reasons, mainly access to Florence and Rome if we needed to get home quickly. And it has been wonderful. When we visit places like San Gimignano, Lucca, Portofino, Chianti, or Pienza, they are every bit as beautiful as the photos suggest.

But they are also just one version of reality.

Right now, we’re staying outside of Sorrento, and it’s been a very different experience. Sorrento itself is a step up, but only slightly. Pompeii felt chaotic and overwhelming. Even parts of the Amalfi Coast, which people rave about, felt more worn than I expected.

And yet, I can still take a beautiful photo almost anywhere. I might be able to find the right angle, the right light, the right frame. I can create something that looks magical, even when the broader surroundings aren’t.

Someone commented on Facebook recently that they never thought Italy was beautiful until they saw my pictures, and that really stayed with me.


A scenic view of Positano, Italy, showcasing colorful hillside buildings, a beach area, and the Mediterranean Sea under a blue sky.

It made me realize that beauty isn’t just about what’s there—it’s also about what we notice and how we frame it. That’s where crowd-sourcing starts to fall apart. We all have different baselines. Where we live, what we’re used to, and what we value shape how we experience a place.

Back home, we live in a shoreline town with both beautiful and less appealing areas. Our neighborhood happens to be one of the nicer ones, and we take pride in keeping our home clean and comfortable. So when I see a five-star rating, that’s what I’m expecting. But I can see now that not everyone is measuring against the same standard.


Historic red brick church with a tall white steeple and clock, surrounded by bare trees and greenery.

Lately, I’ve started taking different kinds of photos. Not just the beautiful ones, but the honest ones too—the train stations, the trash, the lemon groves covered in worn green mesh along the highway. Not to be negative, but to capture a fuller picture of what we’re actually seeing.



Where I’ve landed with all of this is pretty simple. The world is beautiful, but not always in the way we expect. It isn’t constant, and it isn’t evenly distributed, but it is there. Sometimes it’s obvious, and sometimes you have to look a little harder for it.

This experience hasn’t made me appreciate Italy any less. If anything, it’s made me appreciate it more. Seeing it as a real place—not just an ideal—has made it feel more honest and more human.

And maybe that’s the point. Not to chase perfect beauty, but to learn how to recognize it wherever you are.

There is beauty everywhere in Italy. But the truth is, there is beauty everywhere when you look for it—even in a flowering weed growing up through the rubble.

A close-up view of an ancient stone wall with a large archway, featuring vibrant yellow wildflowers growing from the top.
A large crowd of tourists gathered at the entrance of ancient stone ruins under a clear blue sky.

Learning the Rhythm of Italy

By Daren Anderson:

This week was about settling in. We’ve now been in Italy for four weeks, and it feels like we are starting to get the hang of things. We bought the Italian version of an EZ Pass and felt very proud breezing through the tolls without stopping, just like back home. We shopped at a local market for housewares and some food. We took Koji to establish care with a new veterinarian, and we got a membership card at our favorite grocery store.

Mastering some of these day-to-day basics has been rewarding and has helped us start to feel settled, but it’s also given me a chance to think about how different it can be to be “settled” in a new country. Italy is a modern, Western country with a language and culture that overlap with ours in so many ways. There are many similarities to life back home. But when you step back and look at the mechanics of daily life—the minute components that make up our activities and routines—differences emerge that require some adjustment.

A big contributor to these differences is history and the varied ways our societies have developed. I would describe Italy as a thoroughly modern country, as advanced in consumer technology and infrastructure as the US, but superimposed on a physical environment that was built, in some cases, over a thousand years ago. Yesterday we looked upon a beautiful church in the small town of San Quirico d’Orcia that was built in the 1100s. Buildings are old. Roads are old.

Even the location of towns is different. Have you ever seen a town in the US built on top of a hill? Or encircled with large stone walls? Likely not. In the US, most towns and cities are in valleys or along major rivers. That’s probably because American towns were not built with the need to defend against raiding barbarians in the 500s. However, Italy is filled with walled-in, hilltop towns. When you gaze out over the Tuscan countryside, you see hills everywhere capped with beautiful towns. Hilltop towns are one of the best things about Italy. Today they are beautiful and historic. In ages past they were ideal for hurling rocks, arrows, and spears down upon invading hordes and keeping them at bay. Such a need simply didn’t exist when Albany or Peoria were founded.

This geography and history drive some of the most obvious differences between living in Italy and living in the US. You drive up incredibly steep hills to reach many towns and cities. Roads are very narrow. Navigating through cities—a topic I explored in more detail in a previous blog—is fraught with challenges: squeezing through tight passages and bumping over cobblestones. It simply can’t be done with a large vehicle. Cities were designed and laid out in the Middle Ages or earlier. They certainly were not built with SUVs and 4x4s in mind. An 18-wheeler will never deliver supplies to a business in an Italian town.

Which is why Italians, almost without exception, drive very small cars. There are models that simply don’t exist in the US, like Opel, Citroën, the Mercedes A-Class, or the BMW 1 Series. Fiat 500s and Pandas are among the most common vehicles, and they are rarely seen in the US except as novelties for a few Italophiles. There are no Chevy Tahoes. There are virtually no pickup trucks.

Parking is very different too. It is rare to drive up to a store, pull into a well-apportioned parking lot, and walk in to buy your shampoo. While some stores have parking lots, most are on city streets requiring parallel parking, or parking in a parcheggio (parking lot) outside of town. Our favorite very large, very well-stocked grocery store does have a nice parking lot—but the spaces are really tight and narrow. Our car, with its range of cameras and sensors, sounds like a horror movie as beeps, tones, and progressively dire chimes ring out just to pull into a space at the Coop.

In addition to the physical differences, there are others that have taken more time to recognize. There is a cadence and schedule in Italy to which we are still adapting. Much of it centers around eating. We are breakfast eaters and always start the day with a decent, healthy meal. That hasn’t been an issue since we tend to eat at home or, when traveling, at a hotel with a breakfast buffet catering to tourists. We’ve been able to find our favorites—oatmeal, cereal, eggs, cottage cheese, and yogurt—without difficulty.

For Italians, breakfast is espresso or cappuccino and a pastry. A breakfast like this would leave us both cranky and barely functional. The first real meal in Italy is pranzo (lunch). Lunch starts at 1 p.m. and can run from 1–3. It is considered the main meal of the day. Interestingly, outside tourist towns, everything closes at 1 p.m. until as late as 4 p.m. to allow time for pranzo. This means that if you have shopping or errands—or even just want to window shop in a new town—you need to get it done in the morning. By 1 p.m., you should be seated in a restaurant or, if you are like us and prefer a sandwich at noon, find a way to occupy yourself from 1–4.

Dinner is where we’ve struggled the most. Stores and businesses reopen, and whole towns seem to awaken around 4 p.m. But if you are looking for dinner at six, you’d best cook it at home. Most restaurants won’t even offer seating until seven. And you’ll often be the only one there until 8 p.m. If you are like us and prefer to be heading toward reading and bed around 9:30, you’ll be doing so with a full stomach—which is a prescription for heartburn and a bad night’s sleep.

We haven’t sorted out how to adapt to this new cadence yet. When we are home, it’s easy. We make our own food and eat when we prefer. If we have errands to run, we do them in the morning or after four. It’s more of a challenge when we are traveling and sightseeing. Then you are more at the mercy of the Italian schedule.

One thing we’ve discovered that offers a potential solution is the café. Every town has at least one, usually in the piazza, with a mix of indoor and outdoor seating, a display case of sandwiches and pastries, a commercial espresso machine, and a full bar. Most have decent non-alcoholic options as well. These places serve as a bridge between the main meals. Italians seem to use them for coffee and pastries in the morning, and for drinks and light snacks in the late afternoon. Aperitivo hour, which picks up around 5 p.m., finds people sipping Aperol spritzes or glasses of wine. For us, these are great places to get a bite at noon, or—if we’ve had a full pranzo—a lighter dinner at 6 or 7. We’re still working it out. I’ve been surprised at how out of sync we feel based on these differences in schedules.

Other notable differences: dogs are everywhere. It’s quite a shock initially to walk into a restaurant and see dogs at their owners’ feet under the table. You’ll see them in grocery stores, clothing stores, or pretty much anywhere else. Dogs are extremely popular in Italy and accepted nearly everywhere. We read that dogs—even large ones like Koji—can accompany you on trains. The Italian airline ITA just adopted a policy allowing you to purchase a “seat” for your large dog on domestic flights. It’s been nice for us in that we can bring Koji on most outings and he gets to explore parts of the world his dog mind could previously not have imagined—like a grocery store, a cheese shop, or, yesterday, a china shop (a bit dicey). It does lead to more barking.

Which brings me to another subtle difference: the ambient background noise of daily life in Italian towns. Barking dogs are everywhere. It’s rare to take a walk without hearing them. Chimes are a constant presence. These are brass bells, not electronic imitations. Every town has bell towers atop its churches and municipal buildings. They ring the hours and sometimes the half and quarter hour. At Mass time the bells ring out all over town. More subtly—perhaps unique to our location on a hill in Tuscany—on my morning walks I can hear the distant tinkling of bells around the necks of the sheep in the valley below. These sounds may not even register at first, but they form part of the rich tapestry of life in Italy.

I could write about many other large and small differences—like the confusing electrical outlets (10A, 16A, two-prong, three-prong, large prong, small prong—I bought three different extension cords before getting the right one), or the challenge of finding over-the-counter meds (you buy them in surprisingly small quantities at a pharmacy). I could write a whole blog about traffic circles, which are a huge improvement over traffic lights and stop signs.

But the more important point is that daily life is shaped by history in ways we rarely notice when we’re at home. The routines, the infrastructure, the timing of meals, even the size of our cars—all of it reflects decisions made long before we arrived. Living somewhere new makes those invisible assumptions visible.

And that, I think, is what it really means to begin settling in. Not just learning where to shop or how to pay tolls, but slowly recalibrating your expectations of how a day unfolds. You stop measuring everything against home. You start noticing the logic in the differences. And eventually, without quite realizing when it happened, the unfamiliar rhythms begin to feel less like disruptions — and more like another perfectly reasonable way to live.

Thanks for taking the time to read. I’d love to hear your thoughts!

Please feel free to leave a comment or subscribe for future updates.

A black dog on a leash walking through a colorful shop filled with decorative pottery and glassware.
Koji in a China shop!

Narrow cobblestone alleyway with colorful buildings, featuring green shutters and a shop window displaying swimwear.
You would not drive an SUV up this street!

On Laughing

A few days ago, I met with a group of women. The group is not large, but a little too large for intimate conversation without a small amount of facilitation. So there is a discussion topic for each time we meet that everyone is aware of ahead of time. For this meeting, the discussion topic was as follows:

What do you feel you can do better—or like better—about yourself at this age versus when you were younger?

Consequently, what do you feel you did better or liked better about yourself when you were younger versus now?

The caveat was that we couldn’t discuss our bodies.

I absolutely loved hearing what other women had to share. I personally have so many things for the first question and not many for the second. My initial response to the second question was that I miss having passion for work.

This morning, however, while I was walking my dog and thinking about how often people criticize others for smiling or laughing too much, I realized that what I really miss about being younger is laughing.

This realization began with me feeling a sense of kinship with that kind of criticism. I remember being in class on the first day of school every year and a teacher saying something quite funny that everyone chuckled at—but I laughed. Like really laughed. Ten minutes later I would remember what they said and giggle about it again. It was those times that I felt free and connected. I was engaged and listening and not worried about what other people thought of me. I was open to hearing and learning and contributing—and just being.

I used to laugh with my friends. I laughed so, so, so much. My family—particularly my brother Mario.

When I joined the military and was in Boot Camp, I used to get in trouble for laughing and often for the contagion it caused. The company commanders were quite hilarious when yelling at us or instilling advice.

“It looks like the captain’s cat puked on your belt buckle, recruit! How can you show up looking like this?”

I’d laugh. My friend Brando would catch on. Others started too. The company commander would yell more—which only became funnier. Sometimes that company commander would eventually laugh too. Other times, when they continued to scream, I’d see from the corner of my eye that their lips would turn upward and they were hiding their amusement and light heart from us.

Do I think that because we broke out laughing that it would be okay to show up with a dirty belt buckle for inspection? Of course not. The lesson wasn’t any less powerful because we laughed at it.

Years later, in my early professional career, I would sit in meetings and look around. I would often take a pulse of the audience to see how engaged they were. What I would often see—and most often on women—was a resting frown. Now we have the term “resting face.”

I saw that these individuals were mostly engaged, but their faces told a different story. They looked miserable and angry. I’d take note that my lips probably were resting in the same way and would actually change my expression into a more open, neutral position on purpose. I didn’t want to look miserable because I didn’t actually feel miserable.

When I facilitated meetings and saw this expression on participants, I would throw humor into the mix just so that face would soften. When someone in the room made a funny comment, I’d laugh to acknowledge that I not only heard them, but appreciated the comic relief. What I found was that when people were smiling and felt seen, they were more engaged and open to hearing others.

As I’m pushing 50, I don’t laugh nearly as much as I used to. But I notice I still laugh more than most people and try to smile, engage, and add comic relief when interacting with others. It’s a habit I don’t even think about now.

So what is so wrong with smiling and laughing?

When you smile, people often smile back. No matter how serious the conversation is, having a sense of openness is always appropriate, and smiling often indicates openness. It sends out a sense of friendliness and willingness to let others in. It doesn’t mean that the person smiling doesn’t have opinions or important things to say.

Smiling and laughing does not equal being stupid.

It took a few days, but the question in my women’s group about what I liked about myself when I was younger versus now came back to me.

I laughed.

I laughed, and it felt good.

And it actually made others feel good too.

Thanks for taking the time to read. I’d love to hear your thoughts!

Please feel free to leave a comment or subscribe for future updates.

On Why I Clean Everyday

First – why do you care? Haha, but really… if you care at all, why do you? How does it affect you?

When I was 22 years old, I moved to Cape Cod. I was entering the Active USCG Reserves while transitioning from a military member to a military spouse. My new home was located on a military base. It was not my first home as an adult, but it was the first home I set up alone.

This period was a transitional time in my life. Before then, I went straight from high school into the military. I was married just over a year later and unexpectedly pregnant 6 months after that. My life was busy, and I had not truly actively planned anything until that point.

As I looked around at all the boxes and pictures to hang, the disorder around me was affecting my mind. Or was it the disorder in my mind affecting my outer world?

I quickly went to work setting up home. While I opened boxes and organized the outward disarray, the disorder in my mind started to unravel into digestible thoughts. How do I gather all the college credits I accumulated into applying for a degree? Do I quit smoking? Have another baby? What do I want to be when I grow up?

As I unpacked and moved items—and then moved them again into better places—I made notes: call the education office, look into the local college, schedule that physical, reach out to neighbors, ask about pediatricians, talk to my spouse about a new baby while this little guy was still young so he had a playmate.

The act of outwardly organizing was helpful. I was making progress on something important, but also the monotony—combined with the active thinking of where we would most easily grab a plate—was just enough active and inactive brain power to keep my mind focused on the next phase of my life.

When the house was all set up and arranged just so, I missed the act of taking care of it. So I cleaned it really well. Again, the repetition and combination of active and inactive thought helped organize my inner thoughts, as they were all I had while doing this type of work.

I learned then that I very much enjoyed cleaning. All these years later I would label what I was doing as a sort of meditation, but at the time it only felt like cleaning.

I started to clean every day in various ways. There was everyday picking up—dishes, laundry, diapers, trash, wiping the table—but also things that needed to happen often but not daily: washing floors, laundering sheets, cleaning the bathroom. I put the non-daily essentials into a schedule for myself the way I learned in my years of cooking and meal planning, basically transferring my work skills to my home.

Then I moved these things outside—fix the fence, mow the lawn, ask about the grass seeds that are supposedly free.

I met my neighbors. They were all lovely. The one who was the friendliest lived across the street and worked on the base as a cleaner for the military houses in between family transitions. I don’t remember her name, but I will call her Melanie.

I asked Melanie what she did when she cleaned these empty houses, and she told me all about the floors and the blinds and the walls and corners—all the checkboxes she had to complete. Surprisingly, her house was quite a mess and she didn’t really enjoy cleaning. But she did comment that she saw me cleaning often.

What?

Saw me cleaning? How?

“Through your window,” Melanie replied.

Now I was embarrassed—but intrigued by what she told me. I hadn’t thought about cleaning blinds or paying attention to ceiling or floor corners.

A day or two later, I decided to tackle the blinds. As I was doing so, Melanie waved to me from inside her home across the street. I was slightly embarrassed yet again, but continued to clean the blinds as if it were a normal everyday occurrence.

The next time I saw Melanie, she commented on my cleaning again. That became the standard. It embarrassed me, so I often waited until I didn’t see her mini-van in the carport to clean anywhere near my own windows or outside.

Nonetheless, from there I continued a lifelong habit of cleaning nearly daily and scheduling various cleaning tasks throughout the week.

Through the years I’ve had to explain and defend my cleaning to partners, neighbors, kids, step-kids, and friends who comment—sometimes with annoyance—that my house is clean. I was always trying to hide it, clarify where I saw dirt or oils, negotiate with the kids to just vacuum that room—yes, on this setting. It was exhausting. I loved to clean when no one was home so I didn’t have to explain it.

Which brings me to the point of this blog.

Why did anyone care that I was cleaning in the first place?

I didn’t really ask for help. The kids’ chores—table setting, dishwashing, cleaning their own bathrooms, and scooping the cat litter of the cats they wanted—were not the demands of some Nazi clean-loving freak.

The cleanliness of other people’s homes doesn’t affect how much I enjoy visiting them or their company in any way. I’m not judging those who don’t like to clean. I know I’m unusual in this particular way.

So why does anyone really care what other people do? How they take care of their home, how often they cut their lawn, their hair, their fingernails? How deep into my life do you care about what I do—and why does my lawn count but my fingernails not so much?

At what point does what I do truly affect anyone else? Or does what I am doing make others reflect on what they are doing—and is that really my problem?

I did hide my real self for a long time worrying about what other people thought. That was not healthy.

This question grows from me into a larger scale. Why does anyone care who anyone loves or how they use their body to please a lover? How do the spices someone uses in their cooking matter to you? Why does it matter how other cultures cook, pray, love, dress, and take care of one another?

Yes, there are things that affect other people, but not as many as we think. Maybe the one house on the block with the overgrown lawn can bring down property value. There are things you can influence—like talking to that homeowner and maybe even offering to cut their lawn because they are a single parent short on time—but perhaps also accept how things are if that person doesn’t respond the way you’d like.

You cannot control other people. And just because you don’t like something they do—or don’t do—doesn’t make them wrong or crazy. Why waste mental energy on something you cannot control?

I’m not saying it’s easy. I’m just offering the suggestion to ask yourself why you might care and whether that energy is worth it. There is a locus of what you can control, what you can influence, and what you have no control over.

A diagram illustrating the Circle of Control, featuring three concentric circles labeled 'things I can control,' 'things I can influence,' and 'things I cannot control.' The innermost circle highlights personal thoughts, actions, and decisions, while the outer circles include factors like other people's actions and external elements such as the economy, traffic, and weather.

I clean all the time. I like it. It clears my mind. For me, the house doesn’t need to be very dirty to clean it—most people shower daily even when they aren’t that dirty. It is something in this crazy world that I feel I have control over.

I like the way I feel after moving around and taking care of the animate and inanimate objects that I own—my bed, plants, and pets. I like the way my surroundings look.

The question I asked myself when I was 22—whether the disorder of my environment affects my mind or if it is the other way around—is irrelevant to me today. Both matter. And this is one of my ways to care for both.

But why do I need to explain that?

You have control over your thoughts about why this, or anything, matters. Are you wasting your energy on something you want to waste it on? Do you have control over it? Influence? Neither?

I’m going to clean whether anyone likes it or not. I hope you collect your gnomes or pink socks or do whatever it is that you like—as long as no one is getting hurt. Don’t worry if I like it. I love you for being you and doing what you love.

Make sure you are doing no harm—and then do what you love without shame, question, or worry.

Be the change you want to see. Be what you wish the world to be.

It’s all you can do.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On The Story We Think We Hear

There is a story has come up for me in various ways over the past few weeks. I’ve been referencing it in thought and in conversations. It feels rich with many lessons, but the one that has stayed with me most is clarity in communication.

The story, in short, is about a well-meaning teacher who sends his colleagues a message about handling negative emotions—comparing them to storms that come and go, and suggesting mindfulness as a way to navigate them. The message was intended as helpful. However, the other teachers interpreted it as criticism. They became offended, reacted emotionally, and completely missed the original intention of the message.

That alone was enough to stop me in my tracks.

This week alone there were at least five occasions at work and three at home where I was listening intently to another person and either during the communication or shortly thereafter realized there was more than one way to interpret what was being said. Yesterday I interrupted an ongoing written chat to suggest that it’s difficult to get what is inside one person’s head into another’s and asked if we could verbally communicate instead.

Since reading and discussing this story, I’ve been picking up the phone and turning on my camera far more often than before to make sure I am actually on the same page as the other person.

This reading also opened my eyes to how often there is a disconnect between what is said and what is understood. I just hadn’t noticed it before. It becomes even more apparent when communication is in writing.

Something else struck me when discussing this story with others. A member of my writing group pointed out the phrase “well-meaning teacher.” A simple question was asked: would the story have been interpreted differently had those words not been there?

My answer is yes—absolutely.

It made me realize how much intention matters, but also how invisible it is. As a third-party observer (the reader), we can see the teacher’s intent clearly. But when we are inside the situation ourselves, we often cannot. We fill in the blanks with our own assumptions.

I would like to say that in the past I always considered multiple perspectives and intentions neutrally, but that wouldn’t be honest.

I know I often tried. I know sometimes I put myself in another person’s shoes. And occasionally I imagined both sides of an argument. But in everyday communication, I assumed I understood—and that I was being understood.

Something about this story flipped that assumption for me.

Recently, I’ve been approaching communication with the opposite mindset: that I probably don’t fully understand, and I’m probably not being fully understood.

So what does this mean?

It means we need to pay more attention—not just to what we are saying, but to how we are listening.

At this point, I can imagine someone saying:

“That sounds complicated. I don’t have time or patience to think about everything I say or how it might be interpreted.”

And honestly, I can’t completely disagree. What I’m describing does take more effort and more time than I used to give it.

But the more I think about it, the more I realize how necessary—and worthwhile—that effort is. It’s an investment in saving time, building trust, and fostering peace.

This next part might sound like a shift, but it’s not entirely separate.

Over the last year, I changed my political affiliation to unaffiliated. I came to realize that most people are not as far apart as it seems. The majority of people don’t want violence, suffering, or division. But we reduce complex issues to quick labels and assumptions about each other’s intentions.

Aligning and dividing becomes the easy solution.

And much of that division is based on misunderstanding.

What I am describing is a very human response. But that doesn’t make it helpful—and it certainly doesn’t foster peace.

We are not really taught how to listen with the intent to understand.

It takes effort to consider how your words might be received. It takes even more effort to sit with a point of view you don’t like, or to remain engaged when something makes you uncomfortable.

But avoiding that work—responding quickly, assuming intent, or retreating into our own perspective—only deepens the divide.

What struck me most about the story is the irony: the teacher’s message about emotions was completely lost because of emotions.

Instead of exploring the idea—that emotions come and go like weather—the focus shifted to perceived intention.

And that happens all the time.

We miss the substance of what is being said because we are reacting to how we think it was meant.

It’s a new year. I gave up on New Year’s resolutions a while ago, but I will never give up on wanting to be a better human and leaving the space I take up in the world better than I found it.

If you’re looking for something to work on, perhaps consider this:

The next time you find yourself in the middle of a conversation or conflict, try stepping outside of it—just for a moment—and imagine you are the reader of the story, not the character in it.

What might you see differently?

And perhaps, when you feel a storm coming on, you might even remember the original message that started all of this.

Happy New Year.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Coming Full Circle

If you haven’t read The Alchemist (spoiler alert: skip to the next paragraph if you ever plan to and don’t want to know how it ends) and grasped the true meaning, it speaks to how you can travel the world, be rich, be poor, and experience everything life can possibly offer—but you will not find what you are looking for until you look right where you are. In essence, the treasure we seek is within.

Last night I came back from a 28-hour marathon trip from Westhampton Beach, NY, across the Long Island Sound via Port Jefferson to Connecticut, to Branford/Rhode Island/Branford/Rhode Island, and back across the Sound on the east end of Long Island via Orient Point to drive back to where I started from. I went in a large circle.

While having a quick takeout dinner I grabbed earlier in the day on the Cross Sound Ferry yesterday evening, I suddenly felt the urge to MOVE. I had been in the car or in a tight, cramped space for more than a day and felt like I had to break free.

But there was almost nowhere to go…

So I walked. And walked. And walked.

I walked around and around in circles on the ferry. The wind was warm—breezier in some parts than others. I breathed it all in deeply. The sun was setting.

I passed the same people many times. People mostly doing the same things—on their phones, with a handful engaged with one another. I walked past them over and over in my own reverie as the ship moved forward from one destination to the next.

Something about this felt symbolic. Many remain in one spot, or like I was doing, going around and around in circles as we are carried ahead by life via a man-made creation known as time.

Once the ferry arrived and I began the drive from the east end, it all felt so very familiar—the dark, the long winding roads, infrequently passing other cars as I skirted my eyes toward the right where the white line meets the edge of the road, as I was taught in Defensive Driving when I was 16.

I felt like I was that age again. Driving familiar roads. Some of the same roads I had driven then. The landscape of the road, the lining of the trees against the night sky, the warm summer air, the cicadas, and the crickets. All my senses were highly engaged. I was so present and aware of the moment—and the connection to the past.

The radio was on and connected to my iPhone. I was listening to Angels and Airwaves. I looked at the name of the album’s words that lit up on my car’s navigation display:

Stomping the Phantom Brake Pedal

I had only just noticed what those words mean.

Has my life just gone on until now while I went in circles?

I spent my entire adulthood on a path away from where I grew up.

The first 16 years or so were quite lovely. I put trauma behind and made a life for myself—one that I was proud of. But a divorce, and what should have been a happier ending, threw me into a tailspin. I was suddenly looking for something. And to make what could be a very long story short, I unearthed trauma that was still lingering, and the last 13 years have been about discovery and healing.

But I stayed away from home.

My current husband grew up a mere 7 miles, as the crow flies, from the place I attempted to escape and was driving toward last night. I’ve visited his hometown for years while skirting around my own. I never really went back—mentally or physically.

Then a few weeks ago, on a whim, I decided to stop in my own hometown on the way past it. I was alone. I had time. I suddenly wanted to see it.

To my wonder, I felt nostalgia—something I never imagined I would feel. The feeling came on quickly, without warning. It hurt because it felt unfamiliar. Yet it was very happy, and at the same time very sad. A mix of emotion that only nostalgia unearths.

A few days later I realized I could love and dislike the past equally. It’s not all or nothing.

The feeling of suddenly being open to seeing the good of the past felt so free. It was a band-aid that had been on for so long that when it came off, that part of me felt exposed and unfamiliar—yet amazing. In the same way skin under tape would feel when exposed once again to the sun. Cautious, but so warm and, dare I say, inviting.

I let that all marinate for a few weeks and carried on with this temporarily homeless existence my husband and I have been living in since our home has been under construction in June.

And here I was last night, coming back to where I started the prior day and literally close to where my adulthood journey began.

I suddenly wanted to break out—not so dissimilar to the feeling I had on the ferry earlier.

What I am looking for has always been with me, like in The Alchemist. I know this intellectually. However, it seems difficult to access most of the time.

Last night, that portal was wide open.

I wanted to be where I was—in the flow, in the perfect moment always, like the spiritual teachings of all shapes, sizes, and religions teach us. We are always where we are supposed to be.

If we let go of our imaginary steering wheel and embrace what God/Brahma/The Universe has in store for us, we will truly be able to enjoy the ride.

Maybe my purpose this morning is to write about this. To share that you can stomp on the phantom brake pedal—out of standstills or ruts you find yourself in—and break habits that stop you from being the fullest expression of yourself.

I feel it now at this very moment. I know I will forget it quite soon and carry on with my day and my life very much as I always have—but perhaps a smidgen more enlightened.

It’s all these little “smidges” of becoming more aware that lead to peace and flow. That is the only path forward.

Perhaps forward is really upward?

Perhaps we can stay where we are in that same physical place, the same rut, but use the brake to find true freedom in knowing that there is always a very special treasure within.

That treasure is inner freedom and peace.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On the Perfectly Curated Scene

This morning I sit in a beam of sun with a light breeze and the sound of water lazily lapping against the boat. Blue water and gentle waves surround me everywhere, rocking the boat to & fro. The slightest poofs of wind pop against the dark navy blue Bimini every so often, adding a different sound to the nautical melody that plays upon my ears.

Finally, I am relaxed for a few minutes and enjoying a cup of freshly pressed coffee while it’s still warm enough to enjoy—but not so warm that it is creating more heat than I want so early in the morning.

It’s not too cold or too hot today, but the constant rocking in Vineyard Haven harbor woke me up at 6am. It is actually dry this morning, so I didn’t mind coming up top into the cockpit with some blankets to temper my body just right. It’s already 7am, which means I have an hour before we dash off to the next place, in which I will sleep about 90% of the trip—and my life away.

It’s already 7am, which means I should start to hurry. Start putting away things that will move during the passage, and take a truly nasty, rocking and slamming dinghy ride to some of the sketchiest streets Martha’s Vineyard has to offer—just to walk the dog.

What at home takes less than a minute to get the dog outside for a walk (or even faster when we open the back door) turns into a 3x-a-day, at least 10 minutes each way (60 minutes total) event involving a dinghy that I still can’t figure out how to use. Add walking past dozens of warning signs about not allowing a dog in the made-up looking “pristine” spots amongst ship garages, the smell of diesel on a hot summer day, and tools strewn about. Dog pee on that small grass bed would of course ruin the whole scene.

So it is at least another 10 minutes per trip—or longer, since I actually like moving my body more than a few steps at a time. This makes walking the dog eat, at the bare minimum, 2 hours a day.

When I crash (and I mean crash) into bed every night, I wonder what the heck I did all day. I brought pastels to do art with. Yarn to knit with. A yoga mat. Books to read. But somehow day after day passes, and I’m happy if I just walked on land for more than a few minutes.

Yes, I am happy. It really is nice to appreciate small things like stretching your limbs by taking full steps on solid land. Or the feeling of a cool breeze (or any breeze really) when you are hot.

Or the art of doing nothing.

No—I lied there.

There is no doing nothing. Just living is all we do. Preparing something to eat, washing the dishes from it, cleaning up, changing my clothes. Even washing my face and brushing my teeth seems like a lot of work—and a lot of time. So much time that these things kind of take the whole day.

Some people refuse to boat with dogs—too much hair, too much pressure to get them on a walk. And they are absolutely right that it does consume your time. But I love my dog that much. His excitement makes bringing him so much more worth it. But he is a time suck.

Yesterday is what Daren called maintenance day. We got fuel and water. We did laundry and grocery shopped. It was Saturday. Seems like a good day to do those things. But other than sailing from Cuttyhunk to Martha’s Vineyard (which, for someone who doesn’t know how or like to sail, is sort of like throwing hours of your life into the sea) and having dinner with our friends (and dog walking, which I slept through the first iteration of), we did nothing else.

What would take maybe an hour or two for chores at home consisted of at least 6 hours of what shouldn’t be (especially on a “vacation”) labor-intensive work. The level of exertion in doing the smallest of things, combined with the lack of exercise, leaves my body feeling like a total pile of mush.

No lounging, no reading, no art, no exercise, no catching up on shows, no knitting—just keeping ourselves and the dog alive and fed.

We have and will see some absolutely stunning places. I’ve been vlogging the trip. These do not take a lot of work. I take short clips all day, and in my years of work experience with technology and multitasking, I can whip these together throughout the day rather efficiently.

Look at this perfect photo! These are not hard to capture—they are everywhere. I picked those flowers from wild areas by the fire tower while on a run in Cuttyhunk. Cool, huh?

But the vlogs and photos only show the beautiful stuff. I crop—or if I can, never capture—the many unsightly things right out of the crafted, curated scene. You don’t see the dumpsters everywhere. Us taking out our stinky trash or figuring out how to get pumped out. Recycling is an issue that we are temporarily choosing to ignore.

The surroundings of boating areas are often filled with broken lines and lobster traps, utterly despicable bathrooms, sparse maritime stores that look like a sad mini version of Home Depot, and slimy barnacles growing on everything you might need to touch during the day.

I like this, but I also dislike it. I miss being able to freely use water or taking a real shower. I miss not worrying about how and when to charge my devices. This is all very nice, even without modern conveniences—but not for a “vacation.” I don’t want to work so hard during my time off.

If we were retired and this was our life, I would be all in for a month or two a year.

Being on a slip vs. a mooring or anchor is better in that at the very least I could go for a run without being charioted to land on a dinghy. I ran a total of one time. I had 45 minutes before I had to meet Daren and ran with the flowers that are in that great picture most of the way.

At a slip on the dock, we can use water and electricity without conservation. But it’s still cramped and hard to cook and shower. It’s still a hike past the “no dogs” signs. The marinas and boatyards are often still very sparse, smelly, and ugly places. Not to mention the heart-stopping average rate of $8–10/ft per night during the summer.

I do love seeing places by boat. I truly do. I love Koji’s excitement when we get in the dinghy and he has no idea where we are going, but he is excitedly up for anything because he is with his owners. I love being with my dog and husband, and when we get to—friends—doing a little of nothing but existing.

However, it’s not just the curated shots and video clips it looks to be.

I have worries too aside from this pretty great trip. I feel guilt sharing them because my problems seem small in a world where stable food, shelter, and clothing are not a given. But I refuse to be another number out there using social media to only highlight the good stuff in my life too, adding to the fluff of it all.

I don’t want to feel guilty for telling the world it’s not all perfect here either. I am real, and I do not have a great day every day. More than that, I don’t want to be a part of the social media problem. I don’t mind sharing the not-so-great parts of my life because I’m a real person with real feelings, and most of my life is not the perfect pictures posted.

This is the first time in 9 days I’ve had 45 minutes to just sit and think and write. It was quite lovely. The scene was perfect. But my coffee is now cold, and it’s time to get up and do all those ugly things. Time to charge my phone again, which mysteriously uses battery power 4x faster about 10 feet from the shore.

Maybe I’ll have time like this again before I go back to work in 8 days. Or maybe I won’t. What I do know is that while I do enjoy this and I am having a lot of fun—this really is, for me personally, a far cry from a vacation.

It’s a beautiful, perfectly curated scene in which you can choose to ignore the ugly, focus only on the ugly, or find a medium in between.

I’m toeing the in-between line—but I haven’t been swayed to ignore it.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Taking the Crutch

My father is 72 years old, and his health is drastically failing. He was released from a two-month stint of back-to-back hospital and nursing home stays just last weekend. He is now staying with one of my brothers because he cannot be on his own. While he is home alone most of the day, he refuses any licensed home care. Why?

Most of us grew up with the important message that it is vital to be independent and to do as much as you can on your own. It’s a great message. We should learn as early in life as possible to care for ourselves—do our own laundry, prepare meals, provide for our own food, shelter, and clothing. Relying solely on anyone else for the long term is risky.

What we have interpreted is to not take the crutch if we don’t need it. Walk on your own two feet.

But when is the message taken too far? When should we take the crutch and lean on others?

Example—

Back in 2014, when we first got our dog Koji, he was an exuberant, wild little 28 lb plaything fresh off the trucks from the south. I hadn’t had a dog in over 25 years, and I could count on my hands the number of times I ever leash-walked a dog. My husband and our children had never had a dog. We put a leash on him, and I instantly realized I couldn’t control him. So I purchased a harness.

Before that harness arrived, we had an electric fence put in, and the installer/fence trainer told us we would have to take control or the dog would control us. This applied to walking, eating, crating, drives in the car—basically everything. When that harness arrived, I was embarrassed to have ordered it and put it in the back of the new space I cleared out in what was now the dog’s cabinet.

Fast forward a year—I was walking Koji one morning before work and, as usual, having trouble controlling his pulling with his now 70 lb body. A squirrel ran by, and he pulled me down forward while the leash came out of my hand, and he ran off into the woods.

This became a regular occurrence. I stopped wearing flip-flops to walk him. I had my cell phone close by in case I needed to call for help. I often had pain in my arm from being yanked, and my right hand and lower arm were perpetually red from wrapping the leash around so many times. Being pulled down and sliding on my belly a few feet was a regular occurrence that I lived with.

It took another TWO years when one hot summer morning Koji saw a squirrel and I was pulled down again that I saw the area was safe from cars, and I just let go of the leash.

At this point in my life, I was in a 30-day mental health outpatient treatment program and going to be late if he didn’t come back soon. I didn’t want to walk in with my legs and tummy scraped up. I only imagined what they might think. And that is when I realized that they would think I needed to walk that dog with a harness.

It was like the clouds parted as I lay on the ground watching Koji happily bouncing back from across the street that I remembered I still had that harness somewhere and that there was no shame in using it. I saw plenty of people with large and small dogs alike using harnesses. I didn’t think any less of them, and even if I had—who cares? They are using what they feel comfortable with to live alongside their furry companions.

Later that morning, while I shared my morning dog walk story with my group during check-in, I tied it to a tool we had learned just the previous afternoon. It was about adjusting our expectations to be able to live alongside others by accepting reasonableness versus reality.

I don’t want to digress too far down the rabbit hole, but this does tie in.

The previous afternoon, our group lesson therapist made the connection to the reasonable/reality tool while one of the younger male participants was complaining about what a poor role model his father was. Our therapist asked him if it was reasonable for him to want a father he could look up to, and the young man said yes. He was then asked—knowing the reality of how his father behaves—if it was a realistic expectation to have of his father… the answer was no.

I didn’t like that answer. I was sort of struggling with it the previous 24 hours up until I was describing my morning walk with Koji. Was it reasonable for me to want to walk a dog with just a leash and a collar around his neck? Yes, it was. Given my dog’s size and lack of professional training, was it realistic for me to do so? OH HECK NO.

I went home and took out that harness and never fell down since.

This is now a famous story I tell when teaching yoga and my students are in pigeon pose. As I lead the student to the pose, I encourage them to grab some props around them—a blanket, bolster, or block. As I walk them through the pose, I demonstrate where to use the props should they need them. Most do not touch the props. As we lower our foreheads down, I often see students struggling as they attempt to take their bodies to places their body is resisting.

A woman practicing yoga on a mat with blocks, in a seated posture, smiling peacefully.

Pigeon is a pose that is held for a while. As your body adjusts to the new position, the worried, clenching muscles loosen and the body is able to go deeper into the stretch. I tell the proverbial crutch/dog walking harness story and how there is no shame in just accepting what is reasonable to want and realistic to accept. More often than not, a few students will reach their arms around and find a prop to help support the pose.

There are many tools I have forgotten until I heard them enough and ones I scarce use from that outpatient mental health treatment and other forms of therapy I’ve participated in before and after that. But the reasonable vs. realistic one has stuck to me like a welcome new invisible and incredibly helpful limb. It has allowed me to take the proverbial crutch and adjust my expectations in the healthiest of ways.

There is a part of that initial ingrained message about doing it without help that is important and shouldn’t be forgotten either.

Example—

I had toe surgery in January and knew I would be non-weight-bearing for at least 6 weeks. I knew I would get crutches, but I know how much I dislike crutches. I knew I would have to depend on help with driving the entire time and doing almost everything, particularly that first week when my foot had to stay elevated all day.

I took the crutch. I accepted my husband’s help.

But I took it further in both directions.

I purchased a knee scooter and one-legged half crutch so I could be arms-free.

I got up off the couch and crawled to the floor to stretch when I could.

I took my third shower alone while my husband was working. I tried out the half crutch and performed every movement slowly and mindfully. I knew he was close by if I needed help, but I attempted to do it alone.

Taking the crutch doesn’t mean taking advantage or giving in. It means using what is available when it’s needed, but not using it if it’s possible to do without it.

It’s about taking only what is needed.

It means accepting what is reasonable vs. what is realistic.

It means using props in yoga until you no longer need them. Should it be one minute later when your muscles relax, two years down the line, or never… it’s all okay and the way it is.

I often tell students in pigeon that my left hip is inflamed (which it is) and demonstrate using the blanket to cushion that side.

I will often see a smile break out as I then tell the dog harness story. I see their bodies soften, visually communicating the acceptance they feel toward their body and personal abilities. I tell the story often and premise it with, “If you’ve done pigeon with me before, please bear with my story as I tell it to the ones who haven’t heard it.”

I hope, like me, that hearing the same message several times helps it to stick. I hope they take the message off the mat like I took a lesson hot off a therapy session and can apply it to other areas in life. I hope they create their own stories of taking the crutch and sharing it with others who struggle.

We all struggle. We all remember a lesson or two that has stuck. I’d love to hear what has stuck with you—as it might help me too!

Love to all. Namaste.

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