Not Everything Is a Postcard

I can’t believe it, but today marks 7 weeks in Italy. It feels longer than that, but also shorter than that!

There’s something that has been building for a long time, but being here has finally brought it into focus.

When choosing destinations or lodging, we’ve been fooled by photos more times than I can count. Places that look beautiful online—carefully staged, thoughtfully cropped, filtered just right—often don’t match the experience of being there. Once you’re at a location, you can picture where the photographer stood and what was intentionally left out, and even why.

The reviews have been just as confusing. I’ve struggled to understand how so many places end up with five stars when my experience would be nowhere near that. It’s made travel harder than I expected. At least one in every three places has been a real disappointment, and it’s not just accommodations—it’s entire locations. People we know and trust say a place is beautiful, blogs rave about it, and then we arrive and it just doesn’t land the same way.

Daren and I have been traveling together as a couple for 16 years now, since crowd-sourced reviews first became popular. We were early adopters, but over time it’s become clear that something doesn’t quite translate.


A winding path through a lush garden lined with trees bearing yellow fruit, leading to a green wooden gate in the background.

Italy has brought this into even sharper focus for me. Before we started looking seriously for a place to live here, my experience of Italy was limited to places like Milan, Venice, Lake Como, and Siena. In my mind, everything was beautiful, everyone spoke English, and the food was always incredible.

Last fall, when we came back to explore more deeply, that image started to shift. Italy isn’t a postcard. It’s where people live. It’s normal in the way any place is normal. There are stores, trash, things that are broken. Some people take care of their surroundings beautifully, others don’t. There are pockets that are stunning, and long stretches that are just average. It felt surprisingly familiar.


A train station platform with tracks, featuring a sign for 'Pompei Scavi Villa Misteri', surrounding greenery, and a tall tree under a clear blue sky.

We chose Tuscany for practical reasons, mainly access to Florence and Rome if we needed to get home quickly. And it has been wonderful. When we visit places like San Gimignano, Lucca, Portofino, Chianti, or Pienza, they are every bit as beautiful as the photos suggest.

But they are also just one version of reality.

Right now, we’re staying outside of Sorrento, and it’s been a very different experience. Sorrento itself is a step up, but only slightly. Pompeii felt chaotic and overwhelming. Even parts of the Amalfi Coast, which people rave about, felt more worn than I expected.

And yet, I can still take a beautiful photo almost anywhere. I might be able to find the right angle, the right light, the right frame. I can create something that looks magical, even when the broader surroundings aren’t.

Someone commented on Facebook recently that they never thought Italy was beautiful until they saw my pictures, and that really stayed with me.


A scenic view of Positano, Italy, showcasing colorful hillside buildings, a beach area, and the Mediterranean Sea under a blue sky.

It made me realize that beauty isn’t just about what’s there—it’s also about what we notice and how we frame it. That’s where crowd-sourcing starts to fall apart. We all have different baselines. Where we live, what we’re used to, and what we value shape how we experience a place.

Back home, we live in a shoreline town with both beautiful and less appealing areas. Our neighborhood happens to be one of the nicer ones, and we take pride in keeping our home clean and comfortable. So when I see a five-star rating, that’s what I’m expecting. But I can see now that not everyone is measuring against the same standard.


Historic red brick church with a tall white steeple and clock, surrounded by bare trees and greenery.

Lately, I’ve started taking different kinds of photos. Not just the beautiful ones, but the honest ones too—the train stations, the trash, the lemon groves covered in worn green mesh along the highway. Not to be negative, but to capture a fuller picture of what we’re actually seeing.



Where I’ve landed with all of this is pretty simple. The world is beautiful, but not always in the way we expect. It isn’t constant, and it isn’t evenly distributed, but it is there. Sometimes it’s obvious, and sometimes you have to look a little harder for it.

This experience hasn’t made me appreciate Italy any less. If anything, it’s made me appreciate it more. Seeing it as a real place—not just an ideal—has made it feel more honest and more human.

And maybe that’s the point. Not to chase perfect beauty, but to learn how to recognize it wherever you are.

There is beauty everywhere in Italy. But the truth is, there is beauty everywhere when you look for it—even in a flowering weed growing up through the rubble.

A close-up view of an ancient stone wall with a large archway, featuring vibrant yellow wildflowers growing from the top.
A large crowd of tourists gathered at the entrance of ancient stone ruins under a clear blue sky.

Beauty in the Large and the Small

This past week we spent three days in Florence. It is a gorgeous city steeped in art and history. The Medici, who ruled the city for 300 years, placed enormous value on art—particularly painting, architecture, and sculpture. They used their vast wealth to bring the greatest artists from around Italy to Florence, where they could create masterpieces and experiment with new techniques. It’s not an overstatement to say that the Medici were the founders—or perhaps the midwives—of the Renaissance.

Everything about Florence is big. The statue of David is 17 feet tall and weighs 12,000 pounds. The Duomo, Florence’s famed cathedral, can hold 30,000 people and is one of the largest in the world. Its dome, designed and built by Brunelleschi, remains the largest masonry dome ever constructed. And the crowds in Florence are enormous as well. We were there during the first week in April—not even high season—but the crowds were impressive.

I’d call this phenomenon “big crowds to see big things.” Everyone has heard about the great sights in Florence, and they come in droves to experience them. The line to get into the Duomo stretched halfway around the building (we took a pass). Crowds on the Ponte Vecchio were so dense it was hard to get across. We waited in line for 20–30 minutes to enter the Boboli Gardens. Despite the crowds, we thoroughly enjoyed and appreciated the beauty of this magnificent city—great works, great sights, great food, great city.

I’ve been reading about the life and teachings of St. Francis. Although I’m only at the beginning of what I hope will be an ongoing exploration, I’ve learned enough to know that he would not have thought much of these big, beautiful things. St. Francis found beauty in the small things and preached the importance of simplicity, nature, and faith through action. He didn’t like big churches, big titles, or showy deeds. He cautioned against the dangers of pursuing the “three P’s”: power, prestige, and persona.

I was thinking about him a few days ago while walking Koji first thing in the morning. In the past, I would have been in a bit of a rush. I always walked Koji early, right after getting up, which meant his walk was a chore to complete before breakfast, coffee, and getting to work. While I tried to use these walks to clear my mind and appreciate my surroundings, my thoughts were often elsewhere—focused on “big things” like an upcoming presentation, a meeting, or a deadline.

Big Sights & Scenes from Florence

My walks here in Italy have been different. There is no rush. There are few big things to worry about.

On this particular morning, Koji was very into sniffing. In the past this would have annoyed me. This time, I let him sniff to his heart’s content, which gave me time to appreciate the beautiful views from our hilltop property. This time of year there are wildflowers everywhere—yellow, orange, purple, and white. Whole fields are dotted with them, but they’re so small you miss them unless you stop and look closely.

Then, in the distance, I heard the faint tinkling of what sounded like cowbells. I would not have noticed them had I not paused in silence while Koji sniffed. As I searched for the source, I saw a flock of sheep grazing in the valley below. The bells were sheep bells, not cowbells. Mountains in the distance were snowcapped, and a layer of fog covered the valleys below. In the past, I would have missed this entire scene.

It was as much a masterpiece as any painting in a Florentine gallery. But unlike those in Florence, this one was mine to enjoy without the crowds. Its components were small, everyday things: flowers, fog, and sheep.

Scenes from Morning Walks with Koji

I loved Florence and will absolutely go back to see more. But there are two messages for me in these contrasting experiences. The first is that if we spend our time only seeking out the “big things”—great domes, statues, and famous paintings—we will miss the great works of art that exist everywhere in nature. They are not celebrated or recorded, but they are there for the taking if we only stop and look.

And therein lies the second message: these natural masterpieces are easily missed. We likely overlook hundreds of them every day when we are preoccupied with other things. Slowing down, even for a few moments, opens us up to appreciating the masterworks in our own backyard.

Learning the Rhythm of Italy

By Daren Anderson:

This week was about settling in. We’ve now been in Italy for four weeks, and it feels like we are starting to get the hang of things. We bought the Italian version of an EZ Pass and felt very proud breezing through the tolls without stopping, just like back home. We shopped at a local market for housewares and some food. We took Koji to establish care with a new veterinarian, and we got a membership card at our favorite grocery store.

Mastering some of these day-to-day basics has been rewarding and has helped us start to feel settled, but it’s also given me a chance to think about how different it can be to be “settled” in a new country. Italy is a modern, Western country with a language and culture that overlap with ours in so many ways. There are many similarities to life back home. But when you step back and look at the mechanics of daily life—the minute components that make up our activities and routines—differences emerge that require some adjustment.

A big contributor to these differences is history and the varied ways our societies have developed. I would describe Italy as a thoroughly modern country, as advanced in consumer technology and infrastructure as the US, but superimposed on a physical environment that was built, in some cases, over a thousand years ago. Yesterday we looked upon a beautiful church in the small town of San Quirico d’Orcia that was built in the 1100s. Buildings are old. Roads are old.

Even the location of towns is different. Have you ever seen a town in the US built on top of a hill? Or encircled with large stone walls? Likely not. In the US, most towns and cities are in valleys or along major rivers. That’s probably because American towns were not built with the need to defend against raiding barbarians in the 500s. However, Italy is filled with walled-in, hilltop towns. When you gaze out over the Tuscan countryside, you see hills everywhere capped with beautiful towns. Hilltop towns are one of the best things about Italy. Today they are beautiful and historic. In ages past they were ideal for hurling rocks, arrows, and spears down upon invading hordes and keeping them at bay. Such a need simply didn’t exist when Albany or Peoria were founded.

This geography and history drive some of the most obvious differences between living in Italy and living in the US. You drive up incredibly steep hills to reach many towns and cities. Roads are very narrow. Navigating through cities—a topic I explored in more detail in a previous blog—is fraught with challenges: squeezing through tight passages and bumping over cobblestones. It simply can’t be done with a large vehicle. Cities were designed and laid out in the Middle Ages or earlier. They certainly were not built with SUVs and 4x4s in mind. An 18-wheeler will never deliver supplies to a business in an Italian town.

Which is why Italians, almost without exception, drive very small cars. There are models that simply don’t exist in the US, like Opel, Citroën, the Mercedes A-Class, or the BMW 1 Series. Fiat 500s and Pandas are among the most common vehicles, and they are rarely seen in the US except as novelties for a few Italophiles. There are no Chevy Tahoes. There are virtually no pickup trucks.

Parking is very different too. It is rare to drive up to a store, pull into a well-apportioned parking lot, and walk in to buy your shampoo. While some stores have parking lots, most are on city streets requiring parallel parking, or parking in a parcheggio (parking lot) outside of town. Our favorite very large, very well-stocked grocery store does have a nice parking lot—but the spaces are really tight and narrow. Our car, with its range of cameras and sensors, sounds like a horror movie as beeps, tones, and progressively dire chimes ring out just to pull into a space at the Coop.

In addition to the physical differences, there are others that have taken more time to recognize. There is a cadence and schedule in Italy to which we are still adapting. Much of it centers around eating. We are breakfast eaters and always start the day with a decent, healthy meal. That hasn’t been an issue since we tend to eat at home or, when traveling, at a hotel with a breakfast buffet catering to tourists. We’ve been able to find our favorites—oatmeal, cereal, eggs, cottage cheese, and yogurt—without difficulty.

For Italians, breakfast is espresso or cappuccino and a pastry. A breakfast like this would leave us both cranky and barely functional. The first real meal in Italy is pranzo (lunch). Lunch starts at 1 p.m. and can run from 1–3. It is considered the main meal of the day. Interestingly, outside tourist towns, everything closes at 1 p.m. until as late as 4 p.m. to allow time for pranzo. This means that if you have shopping or errands—or even just want to window shop in a new town—you need to get it done in the morning. By 1 p.m., you should be seated in a restaurant or, if you are like us and prefer a sandwich at noon, find a way to occupy yourself from 1–4.

Dinner is where we’ve struggled the most. Stores and businesses reopen, and whole towns seem to awaken around 4 p.m. But if you are looking for dinner at six, you’d best cook it at home. Most restaurants won’t even offer seating until seven. And you’ll often be the only one there until 8 p.m. If you are like us and prefer to be heading toward reading and bed around 9:30, you’ll be doing so with a full stomach—which is a prescription for heartburn and a bad night’s sleep.

We haven’t sorted out how to adapt to this new cadence yet. When we are home, it’s easy. We make our own food and eat when we prefer. If we have errands to run, we do them in the morning or after four. It’s more of a challenge when we are traveling and sightseeing. Then you are more at the mercy of the Italian schedule.

One thing we’ve discovered that offers a potential solution is the café. Every town has at least one, usually in the piazza, with a mix of indoor and outdoor seating, a display case of sandwiches and pastries, a commercial espresso machine, and a full bar. Most have decent non-alcoholic options as well. These places serve as a bridge between the main meals. Italians seem to use them for coffee and pastries in the morning, and for drinks and light snacks in the late afternoon. Aperitivo hour, which picks up around 5 p.m., finds people sipping Aperol spritzes or glasses of wine. For us, these are great places to get a bite at noon, or—if we’ve had a full pranzo—a lighter dinner at 6 or 7. We’re still working it out. I’ve been surprised at how out of sync we feel based on these differences in schedules.

Other notable differences: dogs are everywhere. It’s quite a shock initially to walk into a restaurant and see dogs at their owners’ feet under the table. You’ll see them in grocery stores, clothing stores, or pretty much anywhere else. Dogs are extremely popular in Italy and accepted nearly everywhere. We read that dogs—even large ones like Koji—can accompany you on trains. The Italian airline ITA just adopted a policy allowing you to purchase a “seat” for your large dog on domestic flights. It’s been nice for us in that we can bring Koji on most outings and he gets to explore parts of the world his dog mind could previously not have imagined—like a grocery store, a cheese shop, or, yesterday, a china shop (a bit dicey). It does lead to more barking.

Which brings me to another subtle difference: the ambient background noise of daily life in Italian towns. Barking dogs are everywhere. It’s rare to take a walk without hearing them. Chimes are a constant presence. These are brass bells, not electronic imitations. Every town has bell towers atop its churches and municipal buildings. They ring the hours and sometimes the half and quarter hour. At Mass time the bells ring out all over town. More subtly—perhaps unique to our location on a hill in Tuscany—on my morning walks I can hear the distant tinkling of bells around the necks of the sheep in the valley below. These sounds may not even register at first, but they form part of the rich tapestry of life in Italy.

I could write about many other large and small differences—like the confusing electrical outlets (10A, 16A, two-prong, three-prong, large prong, small prong—I bought three different extension cords before getting the right one), or the challenge of finding over-the-counter meds (you buy them in surprisingly small quantities at a pharmacy). I could write a whole blog about traffic circles, which are a huge improvement over traffic lights and stop signs.

But the more important point is that daily life is shaped by history in ways we rarely notice when we’re at home. The routines, the infrastructure, the timing of meals, even the size of our cars—all of it reflects decisions made long before we arrived. Living somewhere new makes those invisible assumptions visible.

And that, I think, is what it really means to begin settling in. Not just learning where to shop or how to pay tolls, but slowly recalibrating your expectations of how a day unfolds. You stop measuring everything against home. You start noticing the logic in the differences. And eventually, without quite realizing when it happened, the unfamiliar rhythms begin to feel less like disruptions — and more like another perfectly reasonable way to live.

Thanks for taking the time to read. I’d love to hear your thoughts!

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A black dog on a leash walking through a colorful shop filled with decorative pottery and glassware.
Koji in a China shop!

Narrow cobblestone alleyway with colorful buildings, featuring green shutters and a shop window displaying swimwear.
You would not drive an SUV up this street!

On our Clothing Donations and Ghana Beaches

If you don’t know about the issue of clothing waste on Ghanaian beaches, and you have a moment, stop here and look up “clothes in the ocean off Ghana.” What you’ll see is not exaggerated. It’s real, and it’s disturbing.

The clothes we give away to thrift stores or place in donation bins come from a place of good intention. And there are people who benefit from those donations. But there are not enough people in the world who need clothing at the scale we are producing and discarding it.

I’ve seen a version of this myself. Back in 2017, my husband and I traveled to Africa for a few weeks on an overland safari. Twice we passed through the town of Maun in Botswana. It was one of the only places we saw with shops and street vendors. And what were they mostly selling? Clothes. Racks and racks of them—many clearly from first-world countries like ours.

Most of us have heard about the issues in the clothing industry—sweatshops, low wages, poor conditions. I remember learning about it decades ago, and yet the problem seems to have only grown. And if I’m being honest, knowing all of that hasn’t stopped me from participating in it.

I’ve tried. I shop consignment more than I used to. I’ve made attempts at keeping a capsule wardrobe. But somehow, every few months, I still end up with an overstuffed closet and find myself purging clothes, shoes, and jewelry—keeping only what “sparks joy.”

And then I do it again.

Something as simple as needing a pair of black leggings turns into a spiral. I’ll start with the intention of buying just one pair. I type it into a search bar, and suddenly I’m scrolling through endless options—capris, patterns, odd cuts, things that aren’t quite right. Minutes turn into more minutes. Then I find a three-pack. Do I get all black? Or the one with red because it might match something I haven’t even worn yet?

Before I know it, I’ve bought more than I need.

They arrive quickly. Sometimes I don’t even try them on. Sometimes I do and don’t like them. Either way, I usually end up wearing the same simple black pair over and over until they wear out, while the rest sit untouched.

Eventually, I donate them.

Clothes that were barely worn. Clothes that didn’t “spark joy.”

And I know exactly where they might end up.

Even when I try to do better, I still fall into the same patterns. Convenience wins. Time feels limited. It’s easier to click than to spend hours digging through racks in a store. It’s easier to tell myself I’ll do better next time.

But next time looks a lot like this time.

And it’s uncomfortable to admit that I am part of something I don’t agree with.

This isn’t just about leggings. It shows up in other ways too—small purchases, quick replacements, things that don’t last. I don’t need to list them all. I know they’re there.

I don’t have a clean solution to this. I don’t suddenly shop perfectly or live without impact. But I do have awareness, and maybe that’s where it starts.

Not with perfection. Not with guilt.

Just with seeing it clearly.

Because once you see it, it’s hard to pretend you don’t.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Laughing

A few days ago, I met with a group of women. The group is not large, but a little too large for intimate conversation without a small amount of facilitation. So there is a discussion topic for each time we meet that everyone is aware of ahead of time. For this meeting, the discussion topic was as follows:

What do you feel you can do better—or like better—about yourself at this age versus when you were younger?

Consequently, what do you feel you did better or liked better about yourself when you were younger versus now?

The caveat was that we couldn’t discuss our bodies.

I absolutely loved hearing what other women had to share. I personally have so many things for the first question and not many for the second. My initial response to the second question was that I miss having passion for work.

This morning, however, while I was walking my dog and thinking about how often people criticize others for smiling or laughing too much, I realized that what I really miss about being younger is laughing.

This realization began with me feeling a sense of kinship with that kind of criticism. I remember being in class on the first day of school every year and a teacher saying something quite funny that everyone chuckled at—but I laughed. Like really laughed. Ten minutes later I would remember what they said and giggle about it again. It was those times that I felt free and connected. I was engaged and listening and not worried about what other people thought of me. I was open to hearing and learning and contributing—and just being.

I used to laugh with my friends. I laughed so, so, so much. My family—particularly my brother Mario.

When I joined the military and was in Boot Camp, I used to get in trouble for laughing and often for the contagion it caused. The company commanders were quite hilarious when yelling at us or instilling advice.

“It looks like the captain’s cat puked on your belt buckle, recruit! How can you show up looking like this?”

I’d laugh. My friend Brando would catch on. Others started too. The company commander would yell more—which only became funnier. Sometimes that company commander would eventually laugh too. Other times, when they continued to scream, I’d see from the corner of my eye that their lips would turn upward and they were hiding their amusement and light heart from us.

Do I think that because we broke out laughing that it would be okay to show up with a dirty belt buckle for inspection? Of course not. The lesson wasn’t any less powerful because we laughed at it.

Years later, in my early professional career, I would sit in meetings and look around. I would often take a pulse of the audience to see how engaged they were. What I would often see—and most often on women—was a resting frown. Now we have the term “resting face.”

I saw that these individuals were mostly engaged, but their faces told a different story. They looked miserable and angry. I’d take note that my lips probably were resting in the same way and would actually change my expression into a more open, neutral position on purpose. I didn’t want to look miserable because I didn’t actually feel miserable.

When I facilitated meetings and saw this expression on participants, I would throw humor into the mix just so that face would soften. When someone in the room made a funny comment, I’d laugh to acknowledge that I not only heard them, but appreciated the comic relief. What I found was that when people were smiling and felt seen, they were more engaged and open to hearing others.

As I’m pushing 50, I don’t laugh nearly as much as I used to. But I notice I still laugh more than most people and try to smile, engage, and add comic relief when interacting with others. It’s a habit I don’t even think about now.

So what is so wrong with smiling and laughing?

When you smile, people often smile back. No matter how serious the conversation is, having a sense of openness is always appropriate, and smiling often indicates openness. It sends out a sense of friendliness and willingness to let others in. It doesn’t mean that the person smiling doesn’t have opinions or important things to say.

Smiling and laughing does not equal being stupid.

It took a few days, but the question in my women’s group about what I liked about myself when I was younger versus now came back to me.

I laughed.

I laughed, and it felt good.

And it actually made others feel good too.

Thanks for taking the time to read. I’d love to hear your thoughts!

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Life on Life’s Terms. 3 Years of Recovery

Today. Friday. A day off for me. New moon. 3 years to the date marking my sobriety anniversary.

I sit in the flexible office/yoga/art room. It’s the space within our home that is mine alone.

I sit in butterfly pose on my meditation cushion. I play a yogic playlist that I used to teach with and hadn’t heard in at least 4 years. It is familiar yet new at the same time.

The lovely backdrop of construction noise and banging takes place outside my door and below me on the floor.

In front of me is a pile of stuff that will be used “sometime soon.” Sometime soon started last June when our construction project began.

My husband pops by on a quick work break to say hello on the way to the bathroom. He looks in my office/yoga/art room and tells me the scene is “so you.”

Yes. This is me. Right now in this moment in time. Living life on life’s terms. Construction, piles of things, and me trying in the midst of it all to stay centered and be me.

3 years ago was a different story. I went to bed at 4 a.m. after being in the emergency room for not being able to come off a panic attack. I hyperventilated for hours. I had to appear in court in the morning for an arrest, so I must have slept 2 hours at most. As I lay in the ER hallway (because naturally there is no space on a random February Monday evening), I couldn’t believe the low I had gotten myself into.

I didn’t know where to go, who to reach out to, or what the next step was.

It was then I surrendered. In the hall of Yale New Haven’s Emergency Department. I took the first step that AA’s 12 Steps teaches and surrendered. I lost control. I had no control to start with. Alcohol had control over me. I accepted that.

Every day when I sat down to drink the first perfectly chilled glass of chardonnay, I would turn on my soap opera. Commercials were still part of the app I watched it on at the time, and there was a recurring ad for a program called Aware Recovery. Every day I would think that I should probably call them. There was no time better than the moment to look into this. I put in a request for information on my smartphone right there in the hall in the middle of the night.

Aware Recovery called me back the next morning while I was in court waiting to be seen. I remember telling the person on the phone where I was. I was expecting shock and disgust, but what the person told me is that they’d been in my exact position and they could help. I cried with relief when hearing that. Relief for not being judged. Relief for knowing there is help and knowing that someone in my position was able to come back from something like this.

The next few days and weeks were a blur. Aware Recovery stepped up. At the time, I didn’t know I would need to rely on a community to help me get through recovery or who, if anyone I had already known, would be a part of what I didn’t even know I needed—but it works out if you surrender. It is done one step at a time. Metaphorically. Literally. Step one was to surrender. The moment I did that for real, really real—the rest started to fall into place. You have to want it and to surrender. It’s the easiest/hardest part.

One still needs to work. The community can’t do it for you.

I can write and list all the lessons I learned, thank all the people who played a part—either willingly or unknowingly—to help, talk about the metaphors, the work, the yoga, my own journey—but I’ve done that many times.

Today I’m just thankful for where I am and can attest to anyone who isn’t sure they should, can, or want to quit drinking—that they can really do it. Life is better without it. If you think you need it, it helps you, or it tastes good—some might be true, but there are healthier ways, without the risk of becoming addicted, to get the benefits you seek.

I’m still me, only better.

This was me before—this is me now. I’m just not inebriated, angry, silly, prone to being triggered, or prone to risky behavior—drunk texting, flirting, driving…. It’s just me without the risks, calories, costs, and cravings.

I love to knit. Particularly to knit big, chunky, cozy blankets.

I love plants and gardening.

I love yoga and meditation.

I love reading, particularly spiritual books.

I love living by the water and all things nautical.

I love painting, drawing, and creating art.

Life on life’s terms. It’s an AA term I love. It’s not just people in recovery this applies to. It’s an awesome way to accept life.

I’ve been living through a construction project. My house has been noisy and dusty, and at times I felt like I have been losing my mind. The past 3 years taught me many lessons like this in different ways.

This is life. We can either accept it and feel free or fight it and feel like a prisoner on someone else’s terms. Life isn’t going to stop being hard because you stop drinking. But you will be able to accept life as it shows up without pain.

This is my life and I accept it.

Everyone’s life is different, full of what they love and cherish, and contains stuff, people, and circumstances that they really wish weren’t there.

Who ever said life would be anything other than good, bad, and everything in between?

This is my life. You have yours, and maybe your story—or someone you love’s story—involves addictive substances too. There is a community of us who have recovered from addiction and want to help anyone who wants help in the ways they know how to.

This is one way I know how—reaching out, sharing, sending love, and being available.

Namaste.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Why I Clean Everyday

First – why do you care? Haha, but really… if you care at all, why do you? How does it affect you?

When I was 22 years old, I moved to Cape Cod. I was entering the Active USCG Reserves while transitioning from a military member to a military spouse. My new home was located on a military base. It was not my first home as an adult, but it was the first home I set up alone.

This period was a transitional time in my life. Before then, I went straight from high school into the military. I was married just over a year later and unexpectedly pregnant 6 months after that. My life was busy, and I had not truly actively planned anything until that point.

As I looked around at all the boxes and pictures to hang, the disorder around me was affecting my mind. Or was it the disorder in my mind affecting my outer world?

I quickly went to work setting up home. While I opened boxes and organized the outward disarray, the disorder in my mind started to unravel into digestible thoughts. How do I gather all the college credits I accumulated into applying for a degree? Do I quit smoking? Have another baby? What do I want to be when I grow up?

As I unpacked and moved items—and then moved them again into better places—I made notes: call the education office, look into the local college, schedule that physical, reach out to neighbors, ask about pediatricians, talk to my spouse about a new baby while this little guy was still young so he had a playmate.

The act of outwardly organizing was helpful. I was making progress on something important, but also the monotony—combined with the active thinking of where we would most easily grab a plate—was just enough active and inactive brain power to keep my mind focused on the next phase of my life.

When the house was all set up and arranged just so, I missed the act of taking care of it. So I cleaned it really well. Again, the repetition and combination of active and inactive thought helped organize my inner thoughts, as they were all I had while doing this type of work.

I learned then that I very much enjoyed cleaning. All these years later I would label what I was doing as a sort of meditation, but at the time it only felt like cleaning.

I started to clean every day in various ways. There was everyday picking up—dishes, laundry, diapers, trash, wiping the table—but also things that needed to happen often but not daily: washing floors, laundering sheets, cleaning the bathroom. I put the non-daily essentials into a schedule for myself the way I learned in my years of cooking and meal planning, basically transferring my work skills to my home.

Then I moved these things outside—fix the fence, mow the lawn, ask about the grass seeds that are supposedly free.

I met my neighbors. They were all lovely. The one who was the friendliest lived across the street and worked on the base as a cleaner for the military houses in between family transitions. I don’t remember her name, but I will call her Melanie.

I asked Melanie what she did when she cleaned these empty houses, and she told me all about the floors and the blinds and the walls and corners—all the checkboxes she had to complete. Surprisingly, her house was quite a mess and she didn’t really enjoy cleaning. But she did comment that she saw me cleaning often.

What?

Saw me cleaning? How?

“Through your window,” Melanie replied.

Now I was embarrassed—but intrigued by what she told me. I hadn’t thought about cleaning blinds or paying attention to ceiling or floor corners.

A day or two later, I decided to tackle the blinds. As I was doing so, Melanie waved to me from inside her home across the street. I was slightly embarrassed yet again, but continued to clean the blinds as if it were a normal everyday occurrence.

The next time I saw Melanie, she commented on my cleaning again. That became the standard. It embarrassed me, so I often waited until I didn’t see her mini-van in the carport to clean anywhere near my own windows or outside.

Nonetheless, from there I continued a lifelong habit of cleaning nearly daily and scheduling various cleaning tasks throughout the week.

Through the years I’ve had to explain and defend my cleaning to partners, neighbors, kids, step-kids, and friends who comment—sometimes with annoyance—that my house is clean. I was always trying to hide it, clarify where I saw dirt or oils, negotiate with the kids to just vacuum that room—yes, on this setting. It was exhausting. I loved to clean when no one was home so I didn’t have to explain it.

Which brings me to the point of this blog.

Why did anyone care that I was cleaning in the first place?

I didn’t really ask for help. The kids’ chores—table setting, dishwashing, cleaning their own bathrooms, and scooping the cat litter of the cats they wanted—were not the demands of some Nazi clean-loving freak.

The cleanliness of other people’s homes doesn’t affect how much I enjoy visiting them or their company in any way. I’m not judging those who don’t like to clean. I know I’m unusual in this particular way.

So why does anyone really care what other people do? How they take care of their home, how often they cut their lawn, their hair, their fingernails? How deep into my life do you care about what I do—and why does my lawn count but my fingernails not so much?

At what point does what I do truly affect anyone else? Or does what I am doing make others reflect on what they are doing—and is that really my problem?

I did hide my real self for a long time worrying about what other people thought. That was not healthy.

This question grows from me into a larger scale. Why does anyone care who anyone loves or how they use their body to please a lover? How do the spices someone uses in their cooking matter to you? Why does it matter how other cultures cook, pray, love, dress, and take care of one another?

Yes, there are things that affect other people, but not as many as we think. Maybe the one house on the block with the overgrown lawn can bring down property value. There are things you can influence—like talking to that homeowner and maybe even offering to cut their lawn because they are a single parent short on time—but perhaps also accept how things are if that person doesn’t respond the way you’d like.

You cannot control other people. And just because you don’t like something they do—or don’t do—doesn’t make them wrong or crazy. Why waste mental energy on something you cannot control?

I’m not saying it’s easy. I’m just offering the suggestion to ask yourself why you might care and whether that energy is worth it. There is a locus of what you can control, what you can influence, and what you have no control over.

A diagram illustrating the Circle of Control, featuring three concentric circles labeled 'things I can control,' 'things I can influence,' and 'things I cannot control.' The innermost circle highlights personal thoughts, actions, and decisions, while the outer circles include factors like other people's actions and external elements such as the economy, traffic, and weather.

I clean all the time. I like it. It clears my mind. For me, the house doesn’t need to be very dirty to clean it—most people shower daily even when they aren’t that dirty. It is something in this crazy world that I feel I have control over.

I like the way I feel after moving around and taking care of the animate and inanimate objects that I own—my bed, plants, and pets. I like the way my surroundings look.

The question I asked myself when I was 22—whether the disorder of my environment affects my mind or if it is the other way around—is irrelevant to me today. Both matter. And this is one of my ways to care for both.

But why do I need to explain that?

You have control over your thoughts about why this, or anything, matters. Are you wasting your energy on something you want to waste it on? Do you have control over it? Influence? Neither?

I’m going to clean whether anyone likes it or not. I hope you collect your gnomes or pink socks or do whatever it is that you like—as long as no one is getting hurt. Don’t worry if I like it. I love you for being you and doing what you love.

Make sure you are doing no harm—and then do what you love without shame, question, or worry.

Be the change you want to see. Be what you wish the world to be.

It’s all you can do.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On The Story We Think We Hear

There is a story has come up for me in various ways over the past few weeks. I’ve been referencing it in thought and in conversations. It feels rich with many lessons, but the one that has stayed with me most is clarity in communication.

The story, in short, is about a well-meaning teacher who sends his colleagues a message about handling negative emotions—comparing them to storms that come and go, and suggesting mindfulness as a way to navigate them. The message was intended as helpful. However, the other teachers interpreted it as criticism. They became offended, reacted emotionally, and completely missed the original intention of the message.

That alone was enough to stop me in my tracks.

This week alone there were at least five occasions at work and three at home where I was listening intently to another person and either during the communication or shortly thereafter realized there was more than one way to interpret what was being said. Yesterday I interrupted an ongoing written chat to suggest that it’s difficult to get what is inside one person’s head into another’s and asked if we could verbally communicate instead.

Since reading and discussing this story, I’ve been picking up the phone and turning on my camera far more often than before to make sure I am actually on the same page as the other person.

This reading also opened my eyes to how often there is a disconnect between what is said and what is understood. I just hadn’t noticed it before. It becomes even more apparent when communication is in writing.

Something else struck me when discussing this story with others. A member of my writing group pointed out the phrase “well-meaning teacher.” A simple question was asked: would the story have been interpreted differently had those words not been there?

My answer is yes—absolutely.

It made me realize how much intention matters, but also how invisible it is. As a third-party observer (the reader), we can see the teacher’s intent clearly. But when we are inside the situation ourselves, we often cannot. We fill in the blanks with our own assumptions.

I would like to say that in the past I always considered multiple perspectives and intentions neutrally, but that wouldn’t be honest.

I know I often tried. I know sometimes I put myself in another person’s shoes. And occasionally I imagined both sides of an argument. But in everyday communication, I assumed I understood—and that I was being understood.

Something about this story flipped that assumption for me.

Recently, I’ve been approaching communication with the opposite mindset: that I probably don’t fully understand, and I’m probably not being fully understood.

So what does this mean?

It means we need to pay more attention—not just to what we are saying, but to how we are listening.

At this point, I can imagine someone saying:

“That sounds complicated. I don’t have time or patience to think about everything I say or how it might be interpreted.”

And honestly, I can’t completely disagree. What I’m describing does take more effort and more time than I used to give it.

But the more I think about it, the more I realize how necessary—and worthwhile—that effort is. It’s an investment in saving time, building trust, and fostering peace.

This next part might sound like a shift, but it’s not entirely separate.

Over the last year, I changed my political affiliation to unaffiliated. I came to realize that most people are not as far apart as it seems. The majority of people don’t want violence, suffering, or division. But we reduce complex issues to quick labels and assumptions about each other’s intentions.

Aligning and dividing becomes the easy solution.

And much of that division is based on misunderstanding.

What I am describing is a very human response. But that doesn’t make it helpful—and it certainly doesn’t foster peace.

We are not really taught how to listen with the intent to understand.

It takes effort to consider how your words might be received. It takes even more effort to sit with a point of view you don’t like, or to remain engaged when something makes you uncomfortable.

But avoiding that work—responding quickly, assuming intent, or retreating into our own perspective—only deepens the divide.

What struck me most about the story is the irony: the teacher’s message about emotions was completely lost because of emotions.

Instead of exploring the idea—that emotions come and go like weather—the focus shifted to perceived intention.

And that happens all the time.

We miss the substance of what is being said because we are reacting to how we think it was meant.

It’s a new year. I gave up on New Year’s resolutions a while ago, but I will never give up on wanting to be a better human and leaving the space I take up in the world better than I found it.

If you’re looking for something to work on, perhaps consider this:

The next time you find yourself in the middle of a conversation or conflict, try stepping outside of it—just for a moment—and imagine you are the reader of the story, not the character in it.

What might you see differently?

And perhaps, when you feel a storm coming on, you might even remember the original message that started all of this.

Happy New Year.

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On Coming Full Circle

If you haven’t read The Alchemist (spoiler alert: skip to the next paragraph if you ever plan to and don’t want to know how it ends) and grasped the true meaning, it speaks to how you can travel the world, be rich, be poor, and experience everything life can possibly offer—but you will not find what you are looking for until you look right where you are. In essence, the treasure we seek is within.

Last night I came back from a 28-hour marathon trip from Westhampton Beach, NY, across the Long Island Sound via Port Jefferson to Connecticut, to Branford/Rhode Island/Branford/Rhode Island, and back across the Sound on the east end of Long Island via Orient Point to drive back to where I started from. I went in a large circle.

While having a quick takeout dinner I grabbed earlier in the day on the Cross Sound Ferry yesterday evening, I suddenly felt the urge to MOVE. I had been in the car or in a tight, cramped space for more than a day and felt like I had to break free.

But there was almost nowhere to go…

So I walked. And walked. And walked.

I walked around and around in circles on the ferry. The wind was warm—breezier in some parts than others. I breathed it all in deeply. The sun was setting.

I passed the same people many times. People mostly doing the same things—on their phones, with a handful engaged with one another. I walked past them over and over in my own reverie as the ship moved forward from one destination to the next.

Something about this felt symbolic. Many remain in one spot, or like I was doing, going around and around in circles as we are carried ahead by life via a man-made creation known as time.

Once the ferry arrived and I began the drive from the east end, it all felt so very familiar—the dark, the long winding roads, infrequently passing other cars as I skirted my eyes toward the right where the white line meets the edge of the road, as I was taught in Defensive Driving when I was 16.

I felt like I was that age again. Driving familiar roads. Some of the same roads I had driven then. The landscape of the road, the lining of the trees against the night sky, the warm summer air, the cicadas, and the crickets. All my senses were highly engaged. I was so present and aware of the moment—and the connection to the past.

The radio was on and connected to my iPhone. I was listening to Angels and Airwaves. I looked at the name of the album’s words that lit up on my car’s navigation display:

Stomping the Phantom Brake Pedal

I had only just noticed what those words mean.

Has my life just gone on until now while I went in circles?

I spent my entire adulthood on a path away from where I grew up.

The first 16 years or so were quite lovely. I put trauma behind and made a life for myself—one that I was proud of. But a divorce, and what should have been a happier ending, threw me into a tailspin. I was suddenly looking for something. And to make what could be a very long story short, I unearthed trauma that was still lingering, and the last 13 years have been about discovery and healing.

But I stayed away from home.

My current husband grew up a mere 7 miles, as the crow flies, from the place I attempted to escape and was driving toward last night. I’ve visited his hometown for years while skirting around my own. I never really went back—mentally or physically.

Then a few weeks ago, on a whim, I decided to stop in my own hometown on the way past it. I was alone. I had time. I suddenly wanted to see it.

To my wonder, I felt nostalgia—something I never imagined I would feel. The feeling came on quickly, without warning. It hurt because it felt unfamiliar. Yet it was very happy, and at the same time very sad. A mix of emotion that only nostalgia unearths.

A few days later I realized I could love and dislike the past equally. It’s not all or nothing.

The feeling of suddenly being open to seeing the good of the past felt so free. It was a band-aid that had been on for so long that when it came off, that part of me felt exposed and unfamiliar—yet amazing. In the same way skin under tape would feel when exposed once again to the sun. Cautious, but so warm and, dare I say, inviting.

I let that all marinate for a few weeks and carried on with this temporarily homeless existence my husband and I have been living in since our home has been under construction in June.

And here I was last night, coming back to where I started the prior day and literally close to where my adulthood journey began.

I suddenly wanted to break out—not so dissimilar to the feeling I had on the ferry earlier.

What I am looking for has always been with me, like in The Alchemist. I know this intellectually. However, it seems difficult to access most of the time.

Last night, that portal was wide open.

I wanted to be where I was—in the flow, in the perfect moment always, like the spiritual teachings of all shapes, sizes, and religions teach us. We are always where we are supposed to be.

If we let go of our imaginary steering wheel and embrace what God/Brahma/The Universe has in store for us, we will truly be able to enjoy the ride.

Maybe my purpose this morning is to write about this. To share that you can stomp on the phantom brake pedal—out of standstills or ruts you find yourself in—and break habits that stop you from being the fullest expression of yourself.

I feel it now at this very moment. I know I will forget it quite soon and carry on with my day and my life very much as I always have—but perhaps a smidgen more enlightened.

It’s all these little “smidges” of becoming more aware that lead to peace and flow. That is the only path forward.

Perhaps forward is really upward?

Perhaps we can stay where we are in that same physical place, the same rut, but use the brake to find true freedom in knowing that there is always a very special treasure within.

That treasure is inner freedom and peace.

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On Making your Bed

I am told a good life starts in the morning with making your bed.

Do you make your bed?

I’ve heard all reasons of why folks do or don’t make their bed. It is a personal decision. But research shows that people who make their bed are more successful, productive, and happier.

I make my bed. I feel energetically better when I do. The room appears neater, and I don’t feel schlepy when I crawl back in it at night.

I have also heard people say, “Why bother? It’s only going to get messy again.”

There is truth to that. But your body will also get dirty after you shower. Most of us don’t skip showers for that reason.

A lot of people tell me they don’t do yoga or meditate because they aren’t flexible, their minds don’t work that way, or they aren’t in shape. As they say in the yoga world:

“Saying you don’t do yoga because you aren’t flexible is like saying you are too dirty to take a shower.”

Taking it a step further would be to say that you are too out of shape to exercise.

I hate to break it to you—we are all the same. Our bodies and minds need maintenance, and when we don’t maintain them, we get a monkey mind and fall out of shape. It’s really that simple. Yes, there are exceptions, but almost all of them can be overcome.

We can skip cleaning our spaces and making our beds (or weeding our gardens—literally and metaphorically)—but while we are at it, why not skip that shower too? And why bother to exercise? Won’t we become atrophic again when we stop?

To live is to maintain. To live well is to maintain what supports us—our health, our habits, our homes, our finances, our pets… and even our minds. They can all go to pot if we skip the maintenance and lose sight of their health.

Yes—this takes up a lot of the day. But it’s worth the clean and clear space, because what you see around you directly affects what you feel inside you. You can feel it in your energy if you quiet your mind and get in touch with it.

So make your bed.

See what changes.
Namaste.

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