On Coming Full Circle

If you haven’t read The Alchemist (spoiler alert: skip to the next paragraph if you ever plan to and don’t want to know how it ends) and grasped the true meaning, it speaks to how you can travel the world, be rich, be poor, and experience everything life can possibly offer—but you will not find what you are looking for until you look right where you are. In essence, the treasure we seek is within.

Last night I came back from a 28-hour marathon trip from Westhampton Beach, NY, across the Long Island Sound via Port Jefferson to Connecticut, to Branford/Rhode Island/Branford/Rhode Island, and back across the Sound on the east end of Long Island via Orient Point to drive back to where I started from. I went in a large circle.

While having a quick takeout dinner I grabbed earlier in the day on the Cross Sound Ferry yesterday evening, I suddenly felt the urge to MOVE. I had been in the car or in a tight, cramped space for more than a day and felt like I had to break free.

But there was almost nowhere to go…

So I walked. And walked. And walked.

I walked around and around in circles on the ferry. The wind was warm—breezier in some parts than others. I breathed it all in deeply. The sun was setting.

I passed the same people many times. People mostly doing the same things—on their phones, with a handful engaged with one another. I walked past them over and over in my own reverie as the ship moved forward from one destination to the next.

Something about this felt symbolic. Many remain in one spot, or like I was doing, going around and around in circles as we are carried ahead by life via a man-made creation known as time.

Once the ferry arrived and I began the drive from the east end, it all felt so very familiar—the dark, the long winding roads, infrequently passing other cars as I skirted my eyes toward the right where the white line meets the edge of the road, as I was taught in Defensive Driving when I was 16.

I felt like I was that age again. Driving familiar roads. Some of the same roads I had driven then. The landscape of the road, the lining of the trees against the night sky, the warm summer air, the cicadas, and the crickets. All my senses were highly engaged. I was so present and aware of the moment—and the connection to the past.

The radio was on and connected to my iPhone. I was listening to Angels and Airwaves. I looked at the name of the album’s words that lit up on my car’s navigation display:

Stomping the Phantom Brake Pedal

I had only just noticed what those words mean.

Has my life just gone on until now while I went in circles?

I spent my entire adulthood on a path away from where I grew up.

The first 16 years or so were quite lovely. I put trauma behind and made a life for myself—one that I was proud of. But a divorce, and what should have been a happier ending, threw me into a tailspin. I was suddenly looking for something. And to make what could be a very long story short, I unearthed trauma that was still lingering, and the last 13 years have been about discovery and healing.

But I stayed away from home.

My current husband grew up a mere 7 miles, as the crow flies, from the place I attempted to escape and was driving toward last night. I’ve visited his hometown for years while skirting around my own. I never really went back—mentally or physically.

Then a few weeks ago, on a whim, I decided to stop in my own hometown on the way past it. I was alone. I had time. I suddenly wanted to see it.

To my wonder, I felt nostalgia—something I never imagined I would feel. The feeling came on quickly, without warning. It hurt because it felt unfamiliar. Yet it was very happy, and at the same time very sad. A mix of emotion that only nostalgia unearths.

A few days later I realized I could love and dislike the past equally. It’s not all or nothing.

The feeling of suddenly being open to seeing the good of the past felt so free. It was a band-aid that had been on for so long that when it came off, that part of me felt exposed and unfamiliar—yet amazing. In the same way skin under tape would feel when exposed once again to the sun. Cautious, but so warm and, dare I say, inviting.

I let that all marinate for a few weeks and carried on with this temporarily homeless existence my husband and I have been living in since our home has been under construction in June.

And here I was last night, coming back to where I started the prior day and literally close to where my adulthood journey began.

I suddenly wanted to break out—not so dissimilar to the feeling I had on the ferry earlier.

What I am looking for has always been with me, like in The Alchemist. I know this intellectually. However, it seems difficult to access most of the time.

Last night, that portal was wide open.

I wanted to be where I was—in the flow, in the perfect moment always, like the spiritual teachings of all shapes, sizes, and religions teach us. We are always where we are supposed to be.

If we let go of our imaginary steering wheel and embrace what God/Brahma/The Universe has in store for us, we will truly be able to enjoy the ride.

Maybe my purpose this morning is to write about this. To share that you can stomp on the phantom brake pedal—out of standstills or ruts you find yourself in—and break habits that stop you from being the fullest expression of yourself.

I feel it now at this very moment. I know I will forget it quite soon and carry on with my day and my life very much as I always have—but perhaps a smidgen more enlightened.

It’s all these little “smidges” of becoming more aware that lead to peace and flow. That is the only path forward.

Perhaps forward is really upward?

Perhaps we can stay where we are in that same physical place, the same rut, but use the brake to find true freedom in knowing that there is always a very special treasure within.

That treasure is inner freedom and peace.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On the One who is Looking

This morning was a gorgeous, unseasonal April spring morning. There wasn’t a wisp of wind, and the water surrounding my home was perfectly still. I took these two photos. What I love about these pictures is the perfect reflection of the objects on the water.

The photo with the wooden boat stakes is particularly interesting in that it is nearly impossible to tell where the stake ends and the water begins.

This situation reminded me very much of our essence and our soul. Do we know where we begin and forever ends?

That may sound deep, but it really is not.

This stillness of the water this morning reminded me of the quote “As above, so below.”

What does that mean?

My understanding is that the laws of physics and how things work in the universe (above) is how things work with us too (below).

Both us and the universe are made up of the same “stuff.”

Our bodies and minds operate the same way the universe operates. Yes—even our mind. While our mind is invisible to the eye, it is still a product of the “stuff” in our universe.

The Yoga Sutras were written around 200 BCE in Sanskrit. In the very first chapter, it is explained that we really are not separate from the Universe/God/The Divine/Pure Consciousness (or whatever your concept is of an entity that is greater than us as individuals). It is said that we can’t see this because we are looking at ourselves through false lenses.

Why did they think this?

It sounds complicated, but when it’s explained and thought through, it’s really simple!

• Our minds are comprised of matter
• This matter fluctuates
• These fluctuations are what we perceive as mind chatter (that voice in our head that is talking to us all the time, replaying songs and conversations, worrying, chatting—chatting & CHATTING…)
• These fluctuations and chatter impact our emotions
• If we quiet the mind, we will be able to think clearly and not have our emotions impacted by our thoughts
• A quiet mind brings peace
• Our emotional/mind connection functions like a mirror that is clouded. Others have interpreted the original Sanskrit to liken this to water

That last bullet point is the most important, and off the bat it makes the least sense. But if you stay with me, maybe it will make sense to you too.

But what needs to be explained first is the watcher part.

Watcher part???

I am blown away by the idea, expressed in the first part of the Yoga Sutras, that we are one with everything in the universe. We are all connected to just one thing—a source of sorts. All major religions incorporate this concept into their teachings.

That part, in and of itself, is not particularly mind-blowing. I have always heard it, kind of accepted it, didn’t understand it, and just moved along.

But when I considered this in a different way, I was able to understand the absolute coolness (for lack of a better word) of how this can be.

This is the watcher part:

If we consider the monkey chatter of our mind and understand it to be the organ of our brain doing its thing—

Then the other part—the part of us that notices the chatter (which seems like the same part)—is the part of us that is not stuff. If you are just reading this through right now to finish and didn’t grasp the lines here, re-read it.

Another way to put this is that when I notice a song in my head that I didn’t put there, the thing that noticed the song is not the same thing that is playing the song. They can’t be. How can the same thing notice something it didn’t do?

The first time I grasped this concept, someone asked me to close my eyes and picture a dog. When they asked if I saw the dog, I said yes. Then they asked who created that image, and I answered my mind. Then they asked, if your mind created the dog image, who is seeing the dog? And who told the mind to put it there?

The part that notices is the part that sages, philosophers, and religion describe as our immortal soul.

Psychoanalysts have used the Freudian construction of the id, ego, and superego. While the superego in Freud’s theory is not meant to be a soul, it is still the watcher. It is the part that hears the chatter of the mind and sees the images that are there.

This superego has also been referred to as the superconscious.

If our soul/superconscious is immortal and interpreting the world through our senses, which part is real?

Back to that last bullet point, which I will copy here again:

Our emotional/mind connection functions like a mirror that is clouded. Others have interpreted the original Sanskrit to liken this to water.

If water is moving, filled with dirt, impacted by wind—anything that would disturb it—it is not clear. Items reflected off of it will be distorted and not reflected back as they really are.

Same with a mirror. If you look through it and it is distorted, moving, dirty, or clouded, it is difficult to see the original image clearly.

The mind works the same way. When it is filled with chatter, static, noise, etc., it does not see clearly.

When we still the mind, we will feel peace.

That is fairly simple, right? Easy concept, but difficult to carry out.

But where does this reflection come in?

If our immortal soul is watching the world and listening to our brain’s chatter through our bodies, unless we clear the mind, we will see distorted images. The mind is the vessel that transmits the image, like the water or the mirror.

On a completely similar note that may not be clear yet, scientists have been studying the theory of a holographic universe for about 25 years now. Could that mean what we see and live in the 3D world is only in our minds?

I do know it sounds absolutely CRAZY. I’ve watched at least a dozen documentaries and explanations about this. I understand parts of it for moments but get thrown off by the math and science that is beyond my ability to fully comprehend.

Perhaps it’s true. Think about it.

If, as in the Yoga Sutras, our immortal self that is part of everything else can only see ourselves through the mirror of our mind, only one part is real. Because when we look through a mirror, we see a duplicate of us. Only one is the original.

If the theory of “as above, so below” has any merit, mirrors and water reflections and all that jazz show two of everything, with the “two” really only being one.

But if the mirror is cloudy or the water is moving, it looks like two different objects, but really there is still only one.

If our mind works like everything else in the universe, what we experience when we still our mind is our true self. It is a point at which we are aligned with all that is and are able to see that what is all around us is only a holograph.

But like my photo of the boat stakes, with that perfect reflection it is difficult to tell where one part begins and the other ends. But only one part is real.

What is looking is safe and secure for all of eternity, because it is eternity. It’s why we feel peace. It is us.

The moral of this story? Still the mind. Meditate. Be at peace.

Namaste.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Transformation through Thoughts – You have more power than you think!

I saw a Facebook post from my good friend Michele and it inspired me to write a blog. I haven’t felt inspired to write in a while. It is a quote that talks about how powerful your mind is, to mind your thoughts because your body doesn’t know the difference of what you want and what you don’t – but it will manifest what those thoughts are.

There is so much truth to this concept.

I have a bit of a love/hate relationship with the word “woke.” Back in 2008, I don’t remember what I googled, but I fell into a rabbit hole of reading about what the end of the Mayan long calendar meant in 2012.

There were all kinds of end-of-the-world predictions. There were also some spiritual explanations that were ever so slightly hokey, but something about those explanations felt right. Have you ever heard or read something that spoke truth to you down to a cellular level, where you knew in your core there was veracity to it?

The spiritual predictions said that in 2012 there would be a mass spiritual awakening for many humans. People would start to look at the world in a different way and realize immutable truths that were otherwise hidden in plain sight before.

I closed the browser that day and enjoyed the life I built at work and at home, although there was always a little bit of a nagging feeling that something was missing.

Four years later, when 2012 arrived, I was in a new marriage with a larger family, and despite the unbelievable love I had for my new family, there were equally unnecessary struggles with the adaptation to the new situation—so much so that I was experiencing anxiety at levels that I’m sure were doing harm to my body.

And then, oddly, a series of trainings, books, and podcasts just happened to come my way. They were eye-opening, and in a few months I had radically shifted the way I saw the world. An absolutely new world opened up to me where I understood how our minds and brains work—how what I was doing and striving for was not the key to happiness.

That is what the term “woke” has meant to me, until more recently when I hear it used in the way most use it now.

True happiness does not come from things, vacations, relationships, or experiences. True happiness comes from the way we choose to see the world.

It’s that simple. It doesn’t sound possible to a scientifically minded, left-brain thinker. But when I let go and allowed myself to be turned over to the will of the universe, the answers came to me, just as many spiritual teachings suggest.

Knowing was great, but remembering and using the principles were not a habit yet formed. It’s a lot easier said than done. Ten years later, I’m at a place where I remember more than I forget. It’s hard. So how do you just change the way you see the world, and why does that make a difference in your life?

What do words and “spells” have to do with it?

A simple way to put it is that every single thing in our universe has a vibrational frequency—even thoughts.

Vibrations attract other vibrations. You can’t see or experience something in a vibration that you are not aligned with, the same way we can’t hear a dog whistle or see ultraviolet rays. Humans do not have senses that vibrate at those levels.

Also, the whole universe works in the same way life does, in that it is manifested through various mixes of the five elements.

From densest to lightest (also lower to higher in frequency), those elements are:

Earth
Water
Fire
Air
Ether

A seed goes into the dirt, and the dirt doesn’t care if it’s a watermelon seed or a carrot seed. Given the right conditions and mix of elements, that seed will grow into what it was intended to be.

The seed has potential and a code (watermelon/carrot/hydrangea). That code is the vibration or the intention—the thing with a lot of power that we cannot see. The dirt is the womb that holds and brings that seed to fruition.

The other elements play a role too—air (wind), water, and fire (sun). The way they all mix will determine if and how that seed reaches its potential. Animal and human life is created the same way.

And so it’s said is the manifestation of everything else.

Thoughts are like seeds, and our mind is the womb in which they grow. We manifest what we think, either intentionally or unintentionally. The mind doesn’t know or care if it’s a watermelon seed or a pansy seed—it just nurtures the magic code in it to life.

That is why it is so important to be mindful of your thoughts. That isn’t easy without practice. The practice of meditation is one of the most helpful ways to remember to monitor your thoughts off the mat too.

BUT—and this is a big one—all thoughts have a vibrational frequency, and even if you think you are manifesting something you want, if the intention behind it is not something you would want in your own life, you will get just what you asked for.

Huh???

Yes—your thoughts have a frequency, and they send out a magnetic energy that attracts that frequency.

Perhaps you want money. You put that thought in your mind and wait. But you don’t get it—you get the same life you’ve been living. “This crap doesn’t work,” you say. It won’t if your intentions are not clear or different from the way you live now. The intention (potential, like the code or ether in the seed) is what really matters.

What is the intention behind the desire for money? Is it to buy food and just survive? Is it to get drugs to get high? Is it to buy a big house or fancy car and ignore those who have nothing? Or is it to do good in the world? Is it a mix?

You will get what you intend.

Like the line in the Lord’s Prayer about forgiving trespasses as you forgive, the simple truth is that when you don’t forgive, you will not be forgiven. It’s the intention, the frequency, the code in what you are thinking that is the driver.

When you want something that will be harmful to others, you will, in some way, be harmed. When you just want to get by, you will get that. If you want to make a difference in the world and do good, opportunities will come your way to do that. Your vibration will attract similar vibrations.

It’s not things we manifest (car, money, house); we manifest our intentions.

Whether we think them through or not—“Whose head do I need to trample to get a raise and buy the new car?” or “Who should I put down to feel better about myself?”—you will experience that which you wish.

You may get the car, but you will not be happy for long, because something equally as uncaring in the way it was obtained will happen to you, and you ultimately will not enjoy that car.

And we cannot not consider the spoken word. Words have more power than thoughts. That is why chanting is so powerful. I’ve written about mantra before and why Sanskrit (which is not a spoken language) is used. It’s so the intention of the mantra stays clear without your own individual bias on what a word means being accidentally infused into what you are asking for.

Before the universe, before the Big Bang, there was something immensely powerful all balled up and ready to explode. It had within it the intention of the entire universe—like a seed. When the bang happened and the universe began to spread out, the same law of seed, dirt, and conditions were applied to all that were in that pre-explosion dense object.

The Christian Bible uses God as the activator, but whatever higher power you believe in (it could just be the universe itself), when this power made the decision to come into being and gave the command (spoke the “word”), action followed. Whatever it is you believe in, it really is the word.

There is a very real truth to what people say about words being more powerful than the atomic bomb. Being mindful of what you say begins with being mindful of what you think.

It’s easier said than done. It takes practice to catch yourself and be sure to keep replacing your thoughts with things you want to see and experience—things that will do no harm.

Meditation is a great practice.

Before you think, “My mind can’t meditate, it doesn’t work for me,” consider this:

Just by being quiet, you will very quickly hear what is going on in your mind. As things come up, contemplate whether it’s a thought you want, a thought that does no harm, or a thought that is positive and uplifting.

I promise, a moment later, you will forget and your mind will take over with either the same old thought or something new. It’s normal. It’s the human condition—it’s not you.

Your mind will keep chattering, but try to keep interrupting it. Keep asking yourself if that’s a keeper thought or if it should be plucked out like a weed.

Five minutes of meditation a day is a good start because that practice will help you notice what repetitive strings of thoughts come up the rest of the day that will either serve or not serve you.

Keep at it. It takes very little work, but the payoff is the life you want. It’s not a miracle—you have to practice it. Only with time will it work.

That is what it means to wake up—to be aware of yourself, your thoughts, and your intentions, and not asleep at the wheel.

So be “woke” (not in the politically charged way) and change your life ☺️

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Rainbows

This morning I was doing mantras on my beloved mala beads off the Exuma Islands in the Bahamas on our good friend’s catamaran.

It suddenly started to drizzle, then rain—quite abruptly and hard. My husband, who was doing his own yoga on the other hull, and I ran to the back of the boat, where we were greeted with a beautiful rainbow.

Wow… it stopped me in my tracks. How beautiful. And how beautiful to see a full rainbow on the horizon. We are so lucky.

I couldn’t help but think of the state of Ukraine and her beautiful human citizens, who are not so lucky. These past few days I have instinctively wanted to use personal mantra to will something positive or hopeful for the outcome of this unnecessary war. But I also remembered that mantra is personal and will not work for anyone outside yourself. I briefly wondered, just then—as I have for the past several mornings—why we use group mantra to raise consciousness or send faith outward.

The answer was in front of me.

The rainbow. I marveled at the colors. The anagram of ROY G BIV that I learned around kindergarten. The order holds true no matter where you are.

About 10 years ago, while listening to a song, I contemplated the term “ultraviolet.” I then researched the meaning of colors and the length of their spectrums. As I started to get back into art a few years later, I considered the meaning of colors even more—the way they blend, and how a color wheel can seem continuous from red to purple, when it really is not. Purple to red is the only place on the wheel that isn’t quite part of nature. What happens between those two? Is there a real place between them?

White light contains it all. The earth bends the sun’s rays and we get the rainbow to the visible eye. But what is beyond that? We know about infrared and ultraviolet, but what is there that we can’t see or detect with the combination of instruments and our five senses?

Universally, red is considered basic and instinctive, while purple is considered spiritual and highly conscious. Red is larger and takes up more space on the rainbow. Purple is smaller and is only accessed by passing all of the rainbow’s outer colors.

What lies past purple, going inward?

What can’t we see?

I stared at this gem that appears when the elements of fire (sun) and water mix into the element of air, seemingly right into the element of the earth’s horizon.

The purple color starts to go within.

Going within is the key. It’s the path to something deeper, meaningful—not what is just a mirage or hologram, but what is real and cannot be seen or detected with our eyes.

We can all go within and quiet the mind of excuses, fears, worries, selfish desires, and so on, to find the right answer to anything—the answer that is ultimately right for the world, not just the human who is asking.

Those fears, excuses, and desires are the other “colors” you need to pass through in order to find the peace within.

The place within where the field—or maybe plane of existence—of the personal self does not matter. What matters is what is real and what is for the greater good.

So perhaps the question I wondered about—mantras for personal matters versus mantras for others—was right there in the rainbow. It is the bridge between the personal self and the greater good. I can do mantra to seek my own higher consciousness, which is ultimately for the greater good. Or I can chant with others in community for the greater good.

It all works if the intention is to leave all the material and selfish behind and pray for peace and harmony for all.

All.

Regardless of species, race, skin or hair color, or beliefs anyone was taught.

If you truly, truly go within, you too will know that none of anything material or visible matters if what you wish for others is what you want for yourself.

Just some of my deeper thoughts this morning.

Namaste.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Halloween and Our Shadow Side

We were made from the universe, so we contain the same elements of the universe. The universe is both dark and light, and so are we.

But who are “we,” really?

If we can agree that we are not our liver or kidneys, even though they are vital organs, is it feasible to agree that we are not the brain either?

If we are not the brain, are “we” what is in the mind—the function of the brain? It would be analogous to saying that we are not detox, which is the function of the liver.

Hopefully the answer is no, because “we” are the substance that hears what the mind is saying. We are the part of the body that isn’t cells or physical substance. Just because it is only us who can hear what our mind is saying doesn’t mean that what the mind says is actually us.

Our mind is influenced by the physical world around us. Jingles in our head, the replaying of conversations, things we’ve watched, and the internal back-and-forth of competing thoughts all arise without effort. If we are able to notice them, then the part that notices is closer to who we are than the part providing the commentary.

That is, if we notice at all. The thoughts, songs, internal dialogues, arguments, and justifications are so constant that we often believe they define us. But that is not the case. Who we are is the witness to this chatter.

I’ll go back to the idea of the angel and devil. How can we claim to be only the “angel,” advocating for the right decisions, when the opposing voice is right there doing the same thing in a different direction? We may align with one side because it reflects our values or what we’ve been taught is right, but the other side still exists within us. It may not be comfortable to acknowledge, but it is no less real. That side is often referred to as the shadow, representing the parts of ourselves we don’t want to admit to having. It can exist outside of our awareness at first, but with attention and self-reflection, it becomes easier to recognize.

Neither the angel nor the devil is who we truly are. We are the part that notices both, and both will influence the decisions we make unless we learn to separate our identity from the constant activity of the mind. One way to begin noticing thoughts more clearly is through practices like meditation, but that is a deeper topic for another time.

The point here is that we are not our thoughts. It is as natural to have both “good” and “bad” thoughts as it is for the day to move between light and dark. Our physical bodies are part of the natural world, and they are governed by the same patterns. Both sides exist, and no human is exempt from this.

Some may have developed a deeper understanding of it, and many teachings point toward recognizing the difference between thought and awareness. Even without formal language for it, this idea has existed in different forms throughout history. We can think of this in terms of different layers of awareness: the unconscious, which regulates automatic functions and influences instinctive reactions; the conscious mind, which contains our thoughts and interpretations; and a deeper level of awareness—the part that observes all of it.

If we don’t recognize that we are not our thoughts, we tend to attach ourselves to the parts we prefer and reject the parts we don’t. We identify with what feels acceptable and try to hide what doesn’t, but that doesn’t remove those parts—it simply keeps them out of sight. Acknowledging the full range of what arises in the mind can create more clarity and allow us to understand what is influencing us, rather than reacting without awareness.

Accepting the presence of both light and dark within ourselves is not about acting on every thought. It is about recognizing that they exist and understanding that they are not the entirety of who we are. In nature, cycles of light and dark are constant. As seasons shift, we move through periods where one is more dominant than the other, but both are always present. The same can be said for us.

There are times of clarity and times of uncertainty, times when things feel lighter and times when they feel heavier. These shifts are not separate from us; they are part of the experience. During certain times of year, particularly as we move into the darker months, these patterns can feel more noticeable. The transition itself can be a reminder that change is constant and that both aspects are necessary.

Accepting that we move between these states can make it easier to navigate them. Not everything needs to be resisted or controlled. Some things can simply be observed and understood.

When I taught yoga regularly, I often used the theme of embracing the unknown during this time of year. I would invite students to consider what they might be avoiding and to allow it to be present, even if it felt uncomfortable. Not everything needs to be solved in the moment. Sometimes the first step is simply noticing.

Embracing the unknown. Facing what feels uncomfortable. Allowing space for both light and dark.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On the Chakras

More often than not, we find scientific “proof” that ancient wisdom passed on through generations—once considered ignorant, hokey-pokey nonsense—turns out to be true. How did they know?

This painting I created is my artistic interpretation of the manifest and unmanifest world. The colors symbolize the manifest world, and the shades of tan, white, black, and gray represent what is on the other side. The colors also represent the chakras.

As humans, we know very little that can be scientifically proven regarding the spiritual world or how conscious life appears and disappears. The energetic body is something that some scientists explore, but again, there is no definitive “proof.”

Eastern philosophies and their ancient texts explain that just as there is a visible physical body, there is also an accompanying invisible energetic body. It is just as complicated and intricate. It has systems, nodes, and channels, as our physical bodies do. Energy can get blocked just as an artery can. Emotions are energetic. They can become stuck and, if not released, go deeper into our being and eventually manifest as physical pain.

Mental health professionals do this type of work and exploration. Yoga is deeply connected to the energetic body and helps energy flow more freely through the practice of physical postures (asana). Hence my interest in the topic. Additionally, my interest in art and color piques my curiosity about how color is combined in various ways.

The chakras are something that has always fascinated me, long before I understood, practiced, or taught yoga. The first time I heard about them, they simply made sense to me—almost as if something deep inside already knew, even though my mind questioned the idea.

For anyone who doesn’t know about the chakras (I was well into my 30s before I ever heard of them!), they are seven main energetic centers in our bodies through which energy flows. They start at the base of the spine, in the tailbone area, and move upward through the body to the crown of the head.

Later, while completing a 500-hour yoga teacher certification, I learned more about the broader energetic system, but the chakras remain the most widely recognized and are depicted in many texts and images throughout history.

The chakras have colors—seven in total—and they coincide with the colors of the rainbow. Their flow is vertical (unlike my art piece). Like the koshas and other systems I’ve learned about through my business education, they remind me very much of Maslow’s Hierarchy of Needs. It also reflects a kind of evolution, beginning with basic physical needs and moving toward higher consciousness and self-actualization. In the chakra system, if something is blocked at a lower level, energy cannot flow upward.

An illustrated diagram of the seven chakras in the human body, highlighting their locations, colors, and meanings, featuring a meditating figure at the center.
An infographic illustrating Maslow's Hierarchy of Needs, represented as a pyramid. The levels from bottom to top include Physiological Needs, Safety, Love & Belonging, Esteem, and Self-Actualization. Each level describes the needs necessary for personal development and fulfillment, with keywords highlighting concepts such as basic survival, security, relationships, confidence, and growth.

The chakras are energetic. Over time, I’ve noticed that when I am in emotional pain, there is often a physical sensation located at a chakra point. It often points me in the direction of where I may be blocked.

I’ve studied and read many spiritual and religious texts. I don’t hold a strict belief in any one system, but I have developed a personal understanding of the physical and non-physical worlds—the tangible and intangible. The part where we are alive and moving through this world, and the part that remains unknown. What happens to our consciousness or spirit when the body dies? What is it before we are born? Is it even real?

My artistic expression of the spiritual life cycle is depicted here. Like the Yin-Yang, part of our existence is in the manifest world and part in the unmanifest.

The colored lines represent the manifest world—the world where white light refracts and we perceive color.

The neutral tones represent the unmanifest world. When all colors are combined, they create what we perceive as brown. Adding white lightens it to tan, while black darkens it. White contains all colors, while black represents their absence. Together they create gray—still without distinct color. At dusk, when we are between day and night, color fades, and only form remains.

Our physical life is surrounded by this unknown. Before birth and after death, there is something beyond our current understanding. Perhaps it is not empty, but instead contains everything in a different form—blended, unseen, or beyond our perception.

At least to our current senses. Perhaps with another sense, we would perceive an entirely different world.

The chakras in this painting represent the physical living world we experience. They move from a lower vibration to a higher one—less conscious to more conscious, more connected to the physical world to less so, much like Maslow’s hierarchy.

1st CHAKRA
Color: Red
Sanskrit name: Muladhara
Known as: Root chakra
Location: Base of the spine

Symbolizes: safety, survival, grounding

My interpretation: It is our root. It connects us physically to the earth and to others. It represents the earliest stage of life, where we are fully dependent on others for survival. This foundation shapes our perception of the world.

2nd CHAKRA
Color: Orange
Sanskrit name: Swadhisthana
Known as: Emotional chakra
Location: Lower abdomen

Symbolizes: emotion, creativity, sexuality

My interpretation: This is where feeling begins. It relates to growth, creativity, and the early development of identity.

3rd CHAKRA
Color: Yellow
Sanskrit name: Manipura
Known as: Solar plexus

Symbolizes: personal power, will, identity

My interpretation: This is where we act in the world—through drive, identity, and personal energy.

4th CHAKRA
Color: Green
Sanskrit name: Anahata
Known as: Heart chakra

Symbolizes: love, compassion

My interpretation: This is the shift from intellect to deeper awareness. It connects us to something beyond ourselves.

5th CHAKRA
Color: Blue
Sanskrit name: Vishuddha
Known as: Throat chakra

Symbolizes: communication, expression

My interpretation: When energy flows freely, we are able to express truth and creativity.

6th CHAKRA
Color: Indigo
Sanskrit name: Ajna
Known as: Third Eye

Symbolizes: intuition, wisdom

My interpretation: This reflects deeper understanding gained through experience.

7th CHAKRA
Color: Violet or White
Sanskrit name: Sahasrara
Known as: Crown chakra

Symbolizes: connection, consciousness

My interpretation: A state of peace and connection beyond material attachment.

The base of the system is wider because it is more grounded in the physical world, where most of us spend our time. As we move upward, fewer people consistently operate in those higher states, and the experience becomes more subtle.

In my artistic expression, these colors exist between the known and unknown. The symbols in the painting represent movement through the chakras toward something beyond—something expansive, light, and difficult to define.

This and six other pieces were inspired by contemporary artist Sean Scully. Two weeks ago, Daren and I visited the Wadsworth in Hartford on the last day of his exhibit. He works primarily in stripes.

Thanks for taking the time to read. I’d love to hear your thoughts!

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On Our Human Inchoate Brain

Have you ever considered the possibility that our brains are quite inchoate?

The Merriam-Webster online dictionary defines inchoate as “being only partly in existence or operation.” Dictionary.com describes the word as “just begun and so not fully formed or developed; rudimentary.”

From as early as I can remember, I was taught in school and church that humans are the most developed and intelligent creatures on earth. Through my Catholic elementary school training, I had “learned” that we, as humans, have dominion over the planet and all the creatures on it.

In fourth grade, I learned about the solar system. Like many children in the ’70s and ’80s, I had to create a physical model of the planets. I was fascinated and longed to learn more. The church and my classes preached that we are here in God’s image. There is no other intelligent life—but that always seemed like such a boring story to me.

My Catholic school did teach us about the Big Bang theory. They also taught creation. It didn’t make sense, of course. No one, including my parents, questioned what felt like an obvious conundrum to me. When I asked about it, my teachers or mom would seemingly make things up on the spot—explaining that the Bible’s or science’s exact numbers might be fuzzy, or that one day of creation described in the Bible was actually millions of years.

Sometime around middle school, in a science class, I first heard that humans only use 10% of their brain. It was unclear whether that was all we were capable of or simply all we used. I was a disinterested pre-teen and, though I wondered, I wasn’t curious enough to raise my hand and ask.

One night in high school, after a shift at my ice cream scooping job, I lay under my covers with the telephone cord stretched tightly from my nightstand, talking to the brother of one of my coworkers. He was a little older than me. We had flirted a few times, and he had asked me for my number. I had a private phone line in my room, so I was able to talk with a fair amount of privacy. The phone line was a Christmas gift from my parents one year—and thinking about it now as I write, it was likely a gift for everyone in the household.

We didn’t talk about anything scandalous, but the privacy allowed my mind to wander and random thoughts to surface. Somehow, the conversation led to the question of space and other intelligent life. I remember being totally engaged and just expressing thoughts as they arose. Some of them were:

If dogs can hear things we can’t, what makes us think there aren’t things we can’t hear?
Does that apply to our sight too?
Are there things right next to us we can’t see?
We only know the colors on the visible spectrum—what if there are more we simply can’t perceive?

I thought about this conversation many times over the course of my life and expanded on it into other thoughts and theories. When talking with others, I sometimes found myself in heated intellectual debates about science and what we know. Some argued that we would know if there were other things around us or other intelligent life. Others held strong religious beliefs that we are all there is and are made in God’s likeness—so stop asking questions. And some were more open-minded and curious when I shared these thoughts.

Last night, I was lounging on the sofa with my husband while streaming the latest Star Wars movie. Our dog Koji was on the floor below us. At some point early in the movie (before we fell asleep), Koji got up, seemingly perturbed. He stood in front of the TV in full soldier mode—tail high, the hair along his back raised. He was partially growling and partially squeaking in fear. He paused, cocked his head, and tried to make sense of what he was seeing. Eventually, he decided there was no danger and came back to lie near our feet, this time with one ear alert.

I couldn’t help but wonder what Koji thinks of this rectangular box that we sit and watch. It makes noises—sometimes dogs barking or a doorbell ringing. When this happens, he becomes confused, running around barking or growling. He is completely incapable of understanding that we are watching a story. The concept of a movie or even a book is beyond the scope of his brain. We can’t explain it to him—and even if we could, he doesn’t have the sensory ability to perceive it the way we do.

This brings my thoughts back to us.

If we truly evolved from amoeba to monkeys to humans over trillions of years, what makes anyone believe, even for a moment, that humans will not continue to evolve into something even more intelligent than we are now? If we are only using a fraction of our brains, then perhaps our brains are inchoate. Perhaps there are things right next to us that we simply cannot see or understand—just as Koji cannot understand the television.

I personally believe there is so much out there that we just don’t know—and cannot possibly know—because we don’t yet have the sensory organs to perceive it. When I bring this up, people often seem uncomfortable and dismiss it quickly. I’m not sure why. Electricity existed long before we discovered how to harness it. It seems unlikely that we have already discovered everything there is to discover.

It would be even more unlikely to believe that the limitations of our five senses are enough to understand everything the universe contains.

If we evolved from monkeys, we know they are limited.

We are limited too.

Because, in my very humble (and perhaps slightly crazy) opinion, our brains are inchoate.

via Daily Prompt: Inchoate

Thanks for taking the time to read. I’d love to hear your thoughts!

Please feel free to leave a comment or subscribe for future updates.